mirror of
https://github.com/nhammer514/textfiles-politics.git
synced 2024-10-01 01:15:38 -04:00
161 lines
8.7 KiB
Plaintext
161 lines
8.7 KiB
Plaintext
<conspiracyFile>THE SANCTITY OF PRIVATE PROPERTY
|
|
By JACOB G. HORNBERGER
|
|
No myth is more pervasive among the people of the United
|
|
States than that which claims that the American economic
|
|
system is based on the sanctity of private property. The
|
|
American people have been taught since the first grade in
|
|
their government schools that America is the bastion of
|
|
private property while the Soviet Union and China represent
|
|
the system of public ownership or control of property.
|
|
Myths die hard. But it is important that they be exploded, no
|
|
matter how painful the result. Let us do so to this myth of
|
|
the American system of "private property" which grips the
|
|
minds of most Americans.
|
|
The significance of the Declaration of Independence had
|
|
nothing to do with the military battles between the colonists
|
|
and the British forces. Instead, its importance lay in one of
|
|
the most dramatic and revolutionary declarations in the
|
|
history of man: that man's rights do not come from government
|
|
but instead come from God. With one fell swoop, and for the
|
|
first time in history, people unseated public officials as the
|
|
source of their rights and replaced them with the Creator!
|
|
The result? With many exceptions (slavery being the worst),
|
|
the Americans implemented the freest society in history: no
|
|
income tax, welfare, social security, licensing, or virtually
|
|
any other law which took money from some, through the
|
|
political process, and gave it to others, or which regulated
|
|
peaceful human behavior. Why? Not because it would result in a
|
|
more prosperous society (which it did). But rather because
|
|
their lives, liberty, property, and conscience belonged to
|
|
God, and it was no business of Caesar how they exercised them
|
|
as long as they did not inflict violence or fraud on others.
|
|
What about 20th century Americans? Maintaining the illusion
|
|
that they are continuing the vision and heritage of their
|
|
American ancestors, they have instead resorted to the age-old
|
|
idea that Caesar should be permitted to have ultimate control
|
|
over these fundamental rights.
|
|
Two thousand years ago, the Prime Exemplar told us that we
|
|
were to render unto Caesar what was Caesar's and unto God what
|
|
is God's. But He did not tell us what belonged to Caesar and
|
|
what belonged to God. He left that up to us to figure out.
|
|
Let us see how Americans--both past and present--have made
|
|
this determination. Let's examine, for example, income and
|
|
the ability to earn income.
|
|
The Americans who lived from 1787 to 1913 believed that the
|
|
fruits of their earnings belonged to God, not Caesar. From
|
|
the very beginning, they did not permit their public officials
|
|
to levy a tax on their income. When the politicians tried to
|
|
do so, the people sued. The Supreme Court ruled in favor of
|
|
the people, and against the government, and declared the
|
|
income tax in violation of the Constitution which the people
|
|
had adopted in 1787.
|
|
Public officials complied with the ruling but immediately
|
|
began persuading the American people to alter their
|
|
Constitution to permit such a tax. The arguments which the
|
|
politicians used were evil and seductive. First, they argued
|
|
that only the rich would be taxed; the poor and middle class
|
|
need never be concerned. It was the perfect embodiment of
|
|
violations of God's commandments against covetousness, envy,
|
|
and stealing. The politicians also promised that the income
|
|
tax would never exceed a minute percentage.
|
|
The American people fell for these evil, seductive, and false
|
|
promises and amended the Constitution to permit Caesar to do
|
|
what their ancestors had fought so hard to prevent Caesar from
|
|
doing: gaining control over their earnings. With the adoption
|
|
of the Sixteenth Amendment in 1913, the American people
|
|
rendered unto Caesar that which had previously been rendered
|
|
unto God: the fruits of their efforts.
|
|
A second example: licensing of occupations, professions, and
|
|
businesses. By and large, the 19th century American rejected
|
|
licensure. So, American society throughout the 1800s was
|
|
highly unusual because, unlike all of the other societies in
|
|
history, a person did not have to seek permission from the
|
|
political authorities before he began pursuing a living.
|
|
Lawyers, doctors, hairdressers, blacksmiths, and so forth
|
|
learned their trade and went into business without asking
|
|
anyone's permission. But consumers, as the ultimate economic
|
|
sovereign, through their decisions to patronize a business or
|
|
not, made the final determination on whether a person would
|
|
continue in his line of work.
|
|
The 20th century American, resorting to the Old World way of
|
|
thinking against which his ancestors had rebelled, rejected
|
|
this dramatically different way of life. He did not want to
|
|
have to make his own decisions on whether people were
|
|
competent or not. He also did not want unrestricted
|
|
competition in his own trade. So, he turned to Caesar and,
|
|
through licensure, rendered unto him the power to regulate the
|
|
ability to make a living.
|
|
Is the real significance behind these two renderings--
|
|
occupation and income--the economic consequences? No! The true
|
|
significance is that the American people, who are so ready to
|
|
worship God on Sunday, have chosen to reject Him the rest of
|
|
the week. They believe that God and government should be
|
|
partners with each other with respect to people's economic
|
|
activities, blocking out of their minds that, "Thou shalt have
|
|
no other gods before me."
|
|
The essence of what the 20th century American has done,
|
|
despite the myths and illusions under which he chooses to
|
|
operate, can be summarized as follows:
|
|
"God, we know that You created us. We also know
|
|
that our talents and abilities are gifts from You
|
|
which we utilize to earn our daily bread--our
|
|
property. We also know that our American ancestors
|
|
rendered these great gifts to You and would not
|
|
permit Caesar to interfere with them.
|
|
"But times have changed, Lord. Those principles were fine
|
|
for the simple times of the 1800s but they just don't
|
|
apply to the more complex way of life in the 20th
|
|
century. So, we're placing Caesar--the organized means of
|
|
coercion and compulsion--in partnership with You.
|
|
"Oh mighty Caesar, we render unto you control of our
|
|
talents and abilities and the fruits of our efforts.
|
|
We know that you did not give us these but nevertheless
|
|
we are placing them under your dominion and control.
|
|
Take care of us, mighty Caesar. Decide for us what
|
|
line of endeavor is most suitable for each of us.
|
|
Determine how much of our earnings we shall be permitted
|
|
to keep and how much you need to retain. Provide us our
|
|
security--our daily bread--in times of need because our
|
|
other God sometimes doesn't do a perfect job in this
|
|
regard. We trust you, mighty Caesar, with our lives,
|
|
our liberties, our properties, and our consciences. You
|
|
shall henceforth be partners with our other God, the God
|
|
of Abraham, Isaac, and Jacob. We love you. We adore you.
|
|
We worship you. We give you thanks. We are here to serve
|
|
you."
|
|
Since ancient times, political rulers have hated the existence
|
|
of God. Why? Because they know that our's is a jealous God. He
|
|
demands absolute and total allegiance. Our God does not accept
|
|
partners! Therefore, political rulers, who invariably also
|
|
desire to be worshipped, bear terrible resentment against such
|
|
competition.
|
|
In ancient Rome, the Caesars developed an interesting method
|
|
to circumvent this dilemma. They allowed people to engage in
|
|
different religions but only on the condition that permission
|
|
was given by the State. Most people sought and were given such
|
|
permission. So, although people were worshipping another
|
|
deity, Caesar did not mind because by permitting them to do
|
|
so, Caesar remained the ultimate sovereign.
|
|
However, one group of God's worshippers saw through this scam:
|
|
the Christians. Refusing to take any act which placed Caesar
|
|
above God, they chose not to seek Caesar's permission to
|
|
worship Him. And the price they paid? Their lives.
|
|
Thank God our American ancestors secured the passage of the
|
|
First Amendment which prohibits Caesar from gaining control
|
|
over our churches. If only we 20th century Americans had the
|
|
same strength of conviction with respect to our lives and
|
|
earnings. If only we would truly sanctify private property
|
|
rather than just giving it lip service. If only we would
|
|
render our lives and property back to God instead of Caesar.
|
|
If only we would place God as sovereign over all of our life
|
|
rather than just a small part of it.
|
|
Myths die hard but if we fail to kill them, we shall continue
|
|
to reap what we sow.
|
|
Mr. Hornberger is founder and president of The Future of
|
|
Freedom Foundation, P.O. Box 9752, Denver, CO 80209.
|
|
<div>
|
|
From the August 1990 issue of FREEDOM DAILY,
|
|
Copyright (c) 1990, The Future of Freedom Foundation,
|
|
PO Box 9752, Denver, Colorado 80209, <data type="phoneNumber">303-777-3588</data>.
|
|
Permission granted to reprint; please give appropriate credit
|
|
and send one copy of reprinted material to the Foundation.</conspiracyFile> |