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262 KiB
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<conspiracyFile>I N V I S I B L E C O N T R A C T S
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George Mercier
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INTRODUCTION
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[Pages 1-88]
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[Certain conventions have been used in converting INVISIBLE CONTRACTS to an
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electronic medium. For an explanation of the conventions used, please download
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the file INCONHLP.ZIP for further illumination. Other background information as
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well is contained in INCONHLP.ZIP. It is advisable to EXIT this file right now
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and read the contents of INCONHLP.ZIP before proceeding with your study of this
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file.]
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[COMMENTARY FOR THIS FILE: There is some real heavy-duty data in this one. Lots
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of food for thought. Some of it is buried in the religious oriented passages,
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so don't avoid or ignore those, lest you miss out on some real gems. There is
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also some extremely interesting passages regarding the impending (and planned)
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Great Depression II of the 1990's, even more interesting when one considers
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these passages were written over 7 years ago, and yet they are so accurate and
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hit the nail on the head as to current unfolding events regarding the economy.]
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GEORGE MERCIER
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December 31, 1985
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DEAR MR. MAY:
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I was intrigued to see that you have retained an interest in my Letter to Armen
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Condo, even if that Letter was intended to be the isolated private
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correspondence between two people. After receiving numerous inquiries about
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that Letter, I have been quite surprised at the extent to which that Letter has
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been so widely disseminated. At the time I wrote it, I was under the assumption
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that most folks already knew of the underlying evidentiary Commercial contract
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factual settings that Title 26, Section 7203 WILLFUL FAILURE TO FILE
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prosecutions are built on top of.
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In your Letter you state that you have some questions about the bank account
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contract as being the exclusive Equity instrument that initiates the attachment
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of liability for the positive administrative mandates of Title 26.
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Please be advised that your reservations are well founded and quite accurate,
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that is, if you did read such an element of exclusivity out of the Letter. The
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reason why your reservations are accurate is because I did not mean to state or
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infer any such thing; however, that is not the problem here. Armen Condo's bank
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accounts were sitting in front of the Judge during his arraignment and all
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pre-Trial hearings, and those Commercial contracts are more than strong enough
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to warrant incarceration on mere default therein. Since the nature of bank
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accounts involves the evidentiary presence of written admissions, together with
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the acceptance of Federal Commercial benefits therefrom, the presence of
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reciprocity expectations contained therein, [001]
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[001]<div> RECIPROCITY
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is defined as a relational state where two or more parties, enjoying each
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other's benefits and each possessing various expectations from each other, are
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being reciprocal to each other, a kind of "give and take" going on back and
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forth; and so in this relational setting, there are some kinds of
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interdependence, mutuality, and cooperation expectations in effect between the
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parties. But the key elements that will be repeated over and over again in this
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Letter, is that where the initial benefits were not first exchanged, then the
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secondary obligation to reciprocate does not exist, either. For example, the
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word RECIPROCITY surfaces frequently when Governments discuss exchanging
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favorable trade benefits with each other; each Government controls a source of
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benefits the other wants, and so now the reciprocating mutuality and exchange
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of benefits between the jurisdictions is called RECIPROCITY, but its meaning
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has been elusive for some:
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"The term RECIPROCITY as now currently used in most cases with only a
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vague or very general notion of its meaning... [An] attempt is made to define
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reciprocity when it is specified that the PRIVILEGES granted must be
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equivalent. Thus one writer, basing his definition upon a study of the public
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papers of the Presidents of the United States, remarks:
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"Reciprocity is the granting by one nation of certain
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commercial privileges to another, whereby the citizens of both are placed upon
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an equal basis in certain branches of commerce."
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- MESSAGES AND PAPERS OF THE PRESIDENTS, Page 562." Whenever there is
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an exchange of benefits and there remains some lingering expectations of some
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duty between two parties, then an actual INVISIBLE CONTRACT is in effect [as I
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will discuss later], as it is said that the duty owed back to the party
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initially transferring the benefits is RECIPROCAL in nature. Hence, the steam
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engine is said to be a RECIPROCAL ENGINE: Steam is forced into a chamber
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pushing a piston out, and the piston pushes in turn a lever attached to a
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wheel; now the wheel revolves because the steam initially pushed out a piston.
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So when the revolving wheel comes back fully around, it is now the force of the
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wheel that pushes back the lever, which pushes in turn the piston back into the
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chamber, that clears the chamber for a second and successive injection of
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steam. [See the ENCYCLOPEDIA BRITANNICA ["Reciprocating Engines"] (London,
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1929)]. Question: What happens when the wheel (having gotten what it wanted by
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being turned by the lever and having initially accepted the benefits of the
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steam pushing the piston), freezes up for some reason and does not reciprocate
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as expected and now refuses to push the piston back into the chamber? What
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happens is that the engine stops; everything grinds to a halt; and damages are
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created. ...Well, as we turn from a tangible setting where machinery is in
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motion, over to legal reasoning handed down from the Judiciary of the United
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States, no Principles ever change -- because when we turn to the Supreme Court
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rulings in hot political areas of so-called DRAFT PROTESTING and TAX
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PROTESTING, by the end of this Letter you will see the true meaning of
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RECIPROCITY, and of the damages created by refusing to reciprocate when
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expected. Yes, often there are contracts invisible to the Defendant that
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actually control grievances in a Courtroom, and there is to be learned a true
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natural origin of contracts and of reciprocity; the origin lies not with
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American judges trying to create seemingly fictional legal justifications, but
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in NATURE, and actually in the mind of Heavenly Father who, as we will see,
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created what is now called NATURE.
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<div>[001]
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and other factors, bank account instruments are CONCLUSIVE EVIDENCE of Taxpayer
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Status by virtue of participation in the closed private domain of INTERSTATE
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COMMERCE. And by these CONCLUSIVE EVIDENCE fellows entering into the Armen
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Condo factual setting the way they did, those bank accounts were the only
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evidentiary items that I talked about. [002]
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[002]<div> CONCLUSIVE
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EVIDENCE is deemed incontrovertible: Because either the Law does not allow
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contradiction for some reason, or in the alternative, because the inherent
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nature of the Evidence is so strong and so convincing that it automatically
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overrules any other mitigating or vitiating Evidence that could possibly be
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presented. Therefore it is deemed provident that CONCLUSIVE EVIDENCE, all by
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itself, establishes the proposition that is sought at hand, beyond any
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reasonable or possibly legitimate doubt; this CONCLUSIVE EVIDENCE RULE is very
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reasonable in many situations.
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<div>[002]
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The other "evidence" the local situ United States Attorney presented to the
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Jury was distraction evidence for public and Jury consumption purposes only,
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and means absolutely nothing to appellate forums (for purposes of ascertaining
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Taxpayer Status). Bank accounts are the highest and best evidence "Cards" the
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King has to deal with, even better than old 1040's, and so that bank account
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evidence should be the very first slice of evidence to go when an Individual
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has concluded within himself that a change in Status is now desired. [003]
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[003]<div> I am aware
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that the linguistic use of the word "King", as a moniker to characterize the
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combined Executive and Legislative branches of the United States is a bit
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novel, and I know that most folks would feel uncomfortable with it at first.
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Yet, despite the differential in comfort levels in the use of such semantics, I
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go right ahead and use this characterization anyway because its use, all by
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itself, enhances the important distinction between Common Law Jurisdiction and
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King's Equity Jurisdiction (which distinction is still very much in effect
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today), and makes this distinction much easier to understand; and additionally
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underscores the fact that the United States is stratified at Law into multiple
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jurisdictions to more tightly replicate the contours of Nature, and that the
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United States is not a single monolithic SLIPPERY SLOPE slab of equity Civil
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Law (hybridized old Roman Civil Law). As the American colonies severed
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relations at Law with the Mother Crown, the jurisdiction conferred upon the
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United States by our Fathers was largely similar, in a structural sense, to
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that jurisdiction the King of England already had. But the idea of
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characterizing the combined Executive and Legislative Branches of the United
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States as a "King" may not even be mine. Imagine fictionally in your mind
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having lunch with your Dad and a Federal Appellate Judge in New York City.
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During this imaginary and purely fictional conversation, while the non-existent
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Judge is speaking on a criminal doctrine, he mentions the existence of a
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contemporary "King" here today in the United States, as if it were a very
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natural idea to him. A year later, you realize that relating the jurisdictional
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contours of the United States to those contours which a King should have and
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not have, makes everything seem easy to understand. This is particularly so
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when relating a factual question of police powers limitation, or of a taxing
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limitation, to something tangible and natural like a King's expected
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jurisdictional contours. Additionally, a "King" also accurately reflects
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lingering English Jurisprudence here in the United States, and also reflects
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the present KING TO PRINCE satropic relational status of the United States
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Government to the several States, following the enactment of the AFTER TEN
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Amendments that shifted the RATIO DECIDENDI of power to Washington.
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<div>[003]
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Like Irwin Schiff here in late 1985, Armen Condo's reluctance in 1984 to get
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rid of his bank accounts forecloses a teachable state of mind one must have to
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understand multiple other invisible contracts that our King is dealing with,
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and that are more difficult to discern and appreciate the significance of. So
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if a PERSON, seeking a shift in relational Status to INDIVIDUAL, is unwilling
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to first get rid of his bank accounts, then talking to him about anything else
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is an improvident waste of time. [004]
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[004]<div> The word
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PERSON is of particular legal significance in American Jurisprudence; it is
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distinguished from the word INDIVIDUAL, with the semantic differential in
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effect between the two being inherently Status oriented. Although sounding
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innocent under common English semantic rules, on the floor of a Courtroom these
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semantic rules take upon themselves deeper significance, as it is quietly known
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by all Judges that PERSONS are clothed with multiple layers of juristic
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accoutrements giving that PERSON'S presence in that Courtroom a special and
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suggestive flavoring to it. On the one hand, PERSONS have special legal rights,
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benefits, and privileges originating from a juristic source; and on the other
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hand, PERSONS also carry upon themselves various obligatory duties (some of
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which, if not handled properly, can be very self-damaging at times) -- but both
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rights and duties are often invisible. In contrast to that layered state of
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juristic accoutrement encapsulation, INDIVIDUALS walk around without any such
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accoutrements [they would be "liberated" as the contemporary vernacular would
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characterize it]. As a point of beginning, PERSONS can be either natural human
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beings like you and me, or artificial juristic entities (such as foreign
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governments, Corporations, Agencies, or Instrumentalities) and the like -- at
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least, here in 1985, those are the only two existing divisions of PERSONS
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presently recognized by the Judiciary (i.e., human beings and paper juristic
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entities).
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"Following many writers on jurisprudence, a juristic person may be
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defined as an entity that is subject to a right. There are good etymological
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grounds for such an inclusive neutral definition. The Latin "PERSONA"
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originally referred to DRAMATIS PERSONAE, and in Roman Law the term was adapted
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to refer to anything that could act on either side of a legal dispute... In
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effect, in Roman legal tradition, PERSONS are creations, artifacts, of the law
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itself, i.e., of the legislature that enacts the law, and are not considered to
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have, or only have incidentally, existence of any kind outside of the legal
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sphere. The law, on the Roman interpretation, is systematically ignorant of the
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biological status of its subjects."
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- Peter French in THE CORPORATION AS A MORAL PERSON, 16 American
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Philosophical Quarterly 207, at 215 (1979). But some time off in the future,
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the world will come to grips with the deeper meanings of Peter French's
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comments about how PERSONS ARE CREATIONS and how the law is ignorant OF THE
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BIOLOGICAL STATUS OF ITS SUBJECTS, because common knowledge will be changing
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one day as the recombinant DNA cellular cultivation technology perfected in the
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late 1970s in special basement laboratories designed into the CIA's Langley
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offices by Nelson Rockefeller blossoms out one day into the Commercial Sector,
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and genetic replicas of humans are brought forth into the public domain. It is
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my legal Prophesy that it is only a matter of time before a Court ruling or
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some slice of LEX makes its appearance somewhere, saying that the original
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natural born human being takes upon themselves full civil and criminal
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liability for all acts performed by their genetic replicas as soon as they
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emerge from the chemical tank, under the ALTER EGO ["second self"] DOCTRINE;
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and that those biological replicas (or SYNTHETIC ALTOMETONS, as the Bolsheviks
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would say) will also be deemed at that time to be PERSONS, fully layered with
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all of the same juristic accoutrements that their natural born human sponsor
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possesses [or would have possessed under similar circumstances]. The use of
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look alikes, or DOUBLES, has a very long history to them, particularly in
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dynastic settings where tremendous wealth is available for some looting; here
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in the United States of 1985, Bolshevik SYNTHETIC ALTOMETONS have already
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produced marvelous results for their sponsors, in both family dynasty and
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political settings involving important positions held in Juristic Institutions.
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When common public knowledge of this technology actually will blossom out into
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the open, I do not know. When the Apostle John was exiled to the Isle of
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Patmos, he once wrote a story on events he had seen in a vision; John talks
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about how someday the world's Gremlins, continuing to incorporate deception
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into their MODUS OPERANDI like they do, will make a big deal out of a man they
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will one day raise up for their purposes. Like the inflated, dramatic, and
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overzealous presentation of Henry Kissinger's intellectual credentials, this
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man will be shown on a much grander scale working great wonders going about the
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world ending one tough crisis after another, as the imp goes about his mischief
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trying to get folks to place trust and confidence in him (just like with
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Henry); and great political power and authority will be given to this imp. John
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describes a fellow who will bring down fire from Heaven, perform other great
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wonders, and then be fatally wounded. As part of the Gremlin deception show,
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this little imp will heal his own wounds and bring himself back from the dead.
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This little Gremlin won't actually heal his own wounds, as the world's news
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media will then want you to believe in furtherance of Gremlin conquests, but
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actually a DOUBLE will be brought forth that will have been previously
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manufactured, while the body of the mortally wounded and double-crossed imp
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will be quietly disposed of out the back door; and at the present time,
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excellent genetic DOUBLES are very feasible to manufacture. At the time the
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world's Gremlins pull off their impending MAGNUM OPUS theatrics [meaning "great
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act" theatrics], John tells us that they will succeed in deceiving many people.
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Few people have in-depth factual knowledge on Gremlin movements, and so few
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folks have trained themselves to be able to think in terms that Gremlins think
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in: Terms that involve deception, intrigue, and the use of doubles, murder, and
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whatever other CRACKING is necessary to get the job done. Like Tax Protestors
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never bothering to try and see things from the Judge's and the King's position,
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by folks never bothering to try and see things from the Gremlin perspective,
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the result is going to be exactly what John tells us: That many people will be
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held in awe of this little Gremlin, just like many people have already held
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Henry Kissinger in awe when they should have thrown him in the trash can, as
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the little Hitler the real Henry once was. As for bringing down fire from
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heaven and other MAGNUM OPUS appearances that John talks about, the holographic
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technology to create multiple colored images is now also highly developed.
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Using a confluence of monochromatic radiation sources (lasers), impressive
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visual images can now be created in an air reception media (just like in STAR
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WARS). The technically impressive show that the world's Gremlins will one day
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sponsor to try and impress people world wide -- THAT THEIR LITTLE IMP IS WORTH
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ADMIRING -- will actually have been rehearsed in a studio first, before being
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brought for on some world exhibition stage the Gremlins will create. [See the
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13th chapter of REVELATION]. One of the dominate themes of this Letter is
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INDIVIDUAL RESPONSIBILITY, and correlative to that, it is my proposition that
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Gremlins can actually never succeed in forcing deception on others. The reason
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why is because deception has to be first created, then conveyed, and then
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accepted by others -- then only can deception succeed. Deception can only find
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fertility in a human mind to the extent that mind is receptive to it;
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similarly, in a sense, it actually takes two people to manufacture a successful
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lie: The first to utter the lie, and the second to accept it as such.
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<div>[004]
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That Letter was intended to be the private correspondence between two persons,
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or so I thought. Since no further dissemination of the Letter was expected, no
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detailed explanation of the factual setting otherwise relevant to the subject
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matter content of the Letter was made, nor was any detailed discussion of other
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limiting factors or peripheral elements of jural influence made. Both parties
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already knew key elements of the factual setting that gave rise to the Letter,
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and the subject matter I addressed was intended to be a narrow one, talking
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about bank accounts only as a point of beginning. For that reason, now the
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expansive factual application of that Letter to mean that a Person's
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contractual relationship with a Federally regulated financial institution was
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exclusively the only acceptable PRIMA FACIE Evidence [005]
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[005]<div> PRIMA FACIE
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EVIDENCE is Evidence that is good and sufficient on its face. PRIMA FACIE
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differs from CONCLUSIVE EVIDENCE in the sense that PRIMA FACIE EVIDENCE may be
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contradicted or attacked by other Evidence, whereas CONCLUSIVE EVIDENCE is not
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open to such an attack. If left unexplained or unchallenged, PRIME FACIE
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EVIDENCE is deemed to be of sufficient merit to sustain a judgment in favor of
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the issue at hand that it is supporting. Both PRIMA FACIE and CONCLUSIVE
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EVIDENCE are Evidentiary Rules involving the use of PRESUMPTIONS, which I will
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discuss later.
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<div>[005]
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-- or even CONCLUSIVE EVIDENCE -- of that Person's entry into the juristic
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highways of Interstate Commerce, is an erroneous and overly enlarged
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interpretation, and falls outside the contours of the two narrow questions that
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I thought I had addressed in that Letter:
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1. What right does the King have to criminalize a conversation two
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people have, just because the content discussed in that conversation does not
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meet with the King's approval? (Relating to Mr. Condo's civilly denominated
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prosecution where the United States sought a Restraining Order silencing his
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YHPA ["Your Heritage Protection Association"];
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2. What rights does the King have to incarcerate a Person for a mere
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circumstantial omission that is in want of both a MENS REA [006]
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[006]<div> The MENS REA
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is an evil state of mind that is necessarily inherent in all criminals as they
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knowingly go about their pre-planned work by intentionally damaging someone
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else.
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"Criminal liability is normally based upon the concurrence of two
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factors, 'an evil-meaning mind and an evil-doing hand...' ...Few areas of
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criminal law pose more difficulty than the proper definition of the MENS REA
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required for any particular crime. [Extended discussion then follows defining
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what the MENS REA is and is not]."
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- UNITED STATES VS. BAILEY, 444 U.S. 394, at 402 (1979)
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<div>[006]
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and a CORPUS DELECTI... [007]
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[007]<div> The CORPUS
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DELECTI is the hard evidentiary "body of the crime" that is supposed to exist
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on the record; it is related to DUE PROCESS in the sense that it ferrets out a
|
||
unique form of error. Originated as a Common Law rule by judges in our old
|
||
Mother England, the Britannic judiciary had been embarrassed by having
|
||
consented to execute a man for murder, when the individual believed to have
|
||
been murdered later returned to the village very much alive. As a corrective
|
||
result, the judiciary then required that in all capital murder cases, the
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prosecuting Crown has the burden of adducing satisfactory evidence that the
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alleged victim is actually dead (separate from, and in addition to, other
|
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evidence that the accused is guilty.) Today, the CORPUS DELECTI rule is very
|
||
much a correct PRINCIPLE OF NATURE for those criminal prosecutions falling
|
||
under Tort Law indicia (where no contract governs the grievance); but it lies
|
||
largely in slumber. It could be a test of the factual setting for the presence
|
||
of hard damages on the criminal record, and as such would screen out
|
||
illegitimate prosecutions where the Complainant never experienced any damages;
|
||
but as our Father's Common Law has been replaced by contractual LEX, this rule
|
||
has largely faded away into atrophy. Should it ever be resuscitated, perhaps in
|
||
the form of mandating Criminal Arraignment Magistrates to document either a
|
||
contract or the twin Tort indicia of MENS REA/CORPUS DELECTI on the record, as
|
||
a condition for allowing the criminal prosecution to proceed on to Trial, such
|
||
a procedural rule would automatically disable any Special Interest Group from
|
||
succeeding in having their little penal Majoritarian LEX forced on others in
|
||
violation of both the REPUBLICAN FORM OF GOVERNMENT CLAUSE of Article 4, and of
|
||
PRINCIPLES OF NATURE that replicate the thinking of Heavenly Father. All
|
||
Special Interest Groups sponsored penal LEX is always characterized by the
|
||
absence of any contract or damages present in the factual setting that the
|
||
defendant is being prosecuted for -- such as growing Marijuana in your backyard
|
||
and gambling in your basement. There is a chilling story to be told some other
|
||
time of the Special Interest Temperance sponsors of the Prohibition of the
|
||
1920's here in the United States and of their descendants, who today are
|
||
heavily involved with drug smuggling, so called; as the criminalization of
|
||
plants and plant derivatives that are in broad demand creates a FABULOUS Black
|
||
Market to pursue Commercial enrichment in.
|
||
<div>[007]
|
||
the criminalization of a non-event that never happened? (Relating to Mr.
|
||
Condo's 7203 WILLFUL FAILURE TO FILE prosecution).
|
||
You have me in such a position, Mr. May, that writing this response to you
|
||
makes me feel like I am the United States Supreme Court, reaffirming a prior
|
||
Opinion, yet turning around and writing voluminous explanative text discussing
|
||
the implications to a slight twist to the factual setting. [008]
|
||
[008]<div> In a limited
|
||
cognitive sense, I am also sympathetic to the position Dr. Albert Einstein was
|
||
in when he first disseminated his THEORY OF RELATIVITY in 1929 with
|
||
qualifications, as he knew then that only a few people were in a position to
|
||
come to grips with its contents:
|
||
"... his latest formal document -- the new "Field Theory" on the
|
||
relations between gravitation and electromagnetism -- concerning which he
|
||
himself declares it is absurd to waste time to try to elucidate it for the
|
||
public because 'probably not more than a dozen or so men in the world could
|
||
possibly understand it'."
|
||
- The NEW YORK TIMES ["Einstein Distracted by Public Curiosity; Seeks
|
||
Hiding Place"], Page 1 (February 4, 1929).
|
||
<div>[008]
|
||
The narrow answers explaining why Mr. Condo was just plain wrong in both of
|
||
those questions were discussed in that letter -- because in both questions, the
|
||
United States had written Commercial contracts Armen Condo had entered into
|
||
wherein Mr. Condo agreed not to disseminate any erroneous tax information, and
|
||
additionally, where Mr. Condo agreed not to withhold or fail to file any
|
||
information the Secretary of Treasury deemed necessary to determine Mr. Condo's
|
||
Excise Tax Liability (with the amount of tax being measured by net taxable
|
||
income). Those contracts the United States was operating on were Mr. Condo's
|
||
bank accounts.
|
||
Furthermore, to aggravate the just plain "wrongness" of Mr. Condo's position,
|
||
those contracts were entered into by Mr. Condo in the circumstantial context of
|
||
Mr. Condo's attempting to experience monetary profit or gain through the
|
||
operation of those contracts. In other words, there had been an exchange of
|
||
financial Consideration (benefits) involved, and in Contract Law, the exchange
|
||
of valuable Consideration (benefits) is of particular significance. [009]
|
||
[009]<div>
|
||
CONSIDERATION is technically defined to be either a benefit or a detriment --
|
||
meaning that some operation of NATURE out there in the practical setting took
|
||
place.
|
||
"Under the common law of Missouri, Consideration sufficient to support
|
||
a simple contract may consist either of a detriment to the Promisee, or a
|
||
benefit to the Promisor."
|
||
- IN RE WINDLE, 653 F.2nd 328, at 331 (1981).
|
||
"The very essence of Consideration... is legal detriment that has been
|
||
bargained for and exchanged for the promise... The two parties must have agreed
|
||
and intended that the benefits each derived be the Consideration for a
|
||
contract."
|
||
- JOSEPHINE HOFFA VS. FRANK FITZSIMMONS, 499 F.Supp. 357, at 365
|
||
(1980). This CONSIDERATION DOCTRINE -- this requirement that there must first
|
||
be a practical operation of NATURE prior to triggering the Law is very
|
||
important, and applies across all factual settings, and not just on contracts,
|
||
as I will explain by the end of this Letter. But for the purposes of this
|
||
Letter, only the benefit slice of CONSIDERATION will be discussed.
|
||
<div>[009]
|
||
This Consideration requirement is a correct PRINCIPLE OF NATURE, [010]
|
||
[010]<div> Yes, the
|
||
requirement for CONSIDERATION originated in the Heavens, but not so to lawyers,
|
||
who begin their analysis of the Law by starting off in the wrong direction when
|
||
assuming that men created the Law. Just like collegiate intellectual's
|
||
conjecture that the organic history of technological innovations is the result
|
||
of accidents, so too do lawyers skew their perceptions off into factually
|
||
defective tangents:
|
||
"Bargain consideration was invented for the sake of bilateral
|
||
agreements and then was extended to unilateral agreements..."
|
||
- Hugh Willis in RATIONALE OF BARGAIN CONSIDERATION in 27 Georgetown
|
||
Law Journal 414, at 415 (1939).
|
||
The author then continues on with his dribblings.
|
||
<div>[010]
|
||
because it is immoral and unethical to hold a contract against a Person under
|
||
circumstances in which that Person never received any benefits from out of it.
|
||
[011]
|
||
[011]<div> See Charles
|
||
Fried in CONTRACT AS PROMISE "Consideration" [Harvard University Press,
|
||
Cambridge (1981)].
|
||
<div>[011]
|
||
It has to be this way, otherwise the Judicature of the United States would be
|
||
working a Tort (damage) on someone else. So simply giving the other party some
|
||
up front Consideration, which is generally $10 in cash, separately and in
|
||
addition to any other benefit the contract may call for, will vitiate and
|
||
deflect any attack against the future enforcement of that contract on the
|
||
grounds the other party never experienced any benefit from it (the attack is
|
||
called FAILURE OF CONSIDERATION). [012]
|
||
[012]<div> For
|
||
commentary in this area of CONSIDERATION, see:
|
||
- James Barr Ames in TWO THEORIES OF CONSIDERATION, 12 Harvard Law
|
||
Review 515 (1899) [discussing the relationship between Consideration and both
|
||
unilateral and bilateral contracts];
|
||
- Arthur Corbin in THE EFFECT OF OPTIONS ON CONSIDERATION, 34 Yale Law
|
||
Journal 571 (1925);
|
||
- Arthur Corbin in NON-BINDING PROMISES AS CONSIDERATION, 26 Columbia
|
||
Law Review 550 (1926);
|
||
- Joseph Beale in NOTES ON CONSIDERATION, 17 Harvard Law Review 71
|
||
(1903);
|
||
- Melvin Eisenberg in THE PRINCIPLES OF CONSIDERATION, 67 Cornell Law
|
||
Review 640 (1982);
|
||
- Samuel Williston in SUCCESSIVE PROMISES OF THE SAME PERFORMANCE, 5
|
||
Harvard Law Review 27 (1894). Samuel Williston authored several tremendous
|
||
books on contract law called:
|
||
1. WILLISTON ON CONTRACTS, [Baker & Voorhis, New York (1936-1945) 9
|
||
volumes];
|
||
2. CASES ON ENGINEERING CONTRACTS ("engineering" meaning "drafting"
|
||
contracts), [Little Brown, Boston (1904)];
|
||
3. RESTATEMENT OF THE LAW ON CONTRACTS [American Law Institute, St.
|
||
Paul (1932)].
|
||
<div>[012]
|
||
This Consideration [meaning some practical benefit being exchanged or some
|
||
operation of Nature taking place] can also originate from third persons not a
|
||
party to the contract. [013]
|
||
[013]<div> "In most
|
||
actions upon contracts, the Consideration 'moved' directly from the Plaintiff
|
||
to the Defendant, either by way of a benefit conferred or a loss sustained, or
|
||
both, and the promise sued upon was made by the Defendant directly to the
|
||
Plaintiff. But occasionally the whole Consideration arises between the
|
||
Defendant and some third person other than the Plaintiff, and the promise is
|
||
made to such [third] person alone; and the question arises, 'Can any other
|
||
person than the promisee maintain an action upon such promise, solely because
|
||
he is beneficially interested in its performance?' Many cases seem to hold
|
||
that he can. Is that a universal or general rule? Is not the general rule the
|
||
other way? If A sends a package to B by an expressman and pays him double price
|
||
upon his promise to deliver the article promptly, can B recover damages for the
|
||
carrier's non-performance of that contract? ...A perfect, well-rounded contract
|
||
requires not only a promise and a Consideration, but a participation by each
|
||
party in both of these elements..."
|
||
- Edward Bennett in CONSIDERATIONS MOVING FROM THIRD PERSONS in 9
|
||
Harvard Law Review 233, at 233 (1895). As we change settings from a common
|
||
everyday Commercial arrangement where merchandise is being transported back and
|
||
forth, over to a juristic setting involving contracts with Government, nothing
|
||
changes either -- as Consideration is deemed to have been exchanged based upon
|
||
an operation of indirect third persons not a party to the contract [as I will
|
||
discuss under the CITIZENSHIP CONTRACT later on].
|
||
<div>[013]
|
||
The word CONSIDERATION has so many different meanings that anyone trying to use
|
||
the word instructionally finds themselves starting over from scratch in the
|
||
presentation of a definition. [014]
|
||
[014]<div> "The term
|
||
CONSIDERATION has been used in so many senses that anyone who employs it must
|
||
define it for his own purposes anew. In using it as a title, I mean to include
|
||
thereunder all acts or omissions on the part of anyone other than the promissor
|
||
which, taken in connection with the promise, may be thought to afford a reason
|
||
for granting a legal remedy upon its breach. So stated, the question whether
|
||
Consideration exists in any given instance depends not on the character of the
|
||
particular act relied upon as Consideration, but on its relation to the
|
||
parties, to the promise, and to the particular remedy which is sought."
|
||
- George Gardner in AN INQUIRY INTO THE PRINCIPLES OF THE LAW OF
|
||
CONTRACTS, 46 Harvard Law Review 1, at 9 (1932). In the typical case of a
|
||
simple business contract these relationships that Gardner was referring to
|
||
appear to be complex at first (as George Gardner did not elucidate himself very
|
||
well in that article), but they are based on very simple PRINCIPLES OF NATURE
|
||
everyone can understand; and when understanding these Consideration rules, the
|
||
indicia of Nature which creates invisible contracts will also surface and
|
||
become apparent. For example, let's say that A promises to B that if B will
|
||
ship him a farm reaper, then A will pay to B $500 ten days after it is shipped.
|
||
Fine. B ships the reaper, thus bring the element of Consideration into the
|
||
factual setting, and so now an invisible contract is formed: How? Since it was
|
||
necessary to promise $500 as an inducement to B to ship the reaper, it is
|
||
reasonably inferred that B experienced an outgoing DETRIMENT of something
|
||
around $500. But as for A, he accepted a benefit (the reaper) that B first
|
||
offered conditionally -- and when practical benefits were accepted by you that
|
||
someone else offered conditionally (here, the benefit was conditioned upon
|
||
receipt of $500 within ten days), then an invisible contract is in effect; and
|
||
contracts do not now, and never did, have to be stated in writing in order to
|
||
be enforceable by American Judges. [The reaper sale is explained in PORT HURON
|
||
MACHINE COMPANY VS. WOHLERS, 207 Iowa 826 (1929)].
|
||
<div>[014]
|
||
Under some circumstances, successive Promises cascading down from existing
|
||
contracts can be deemed to be good and valuable Consideration. [015]
|
||
[015]<div> Even though
|
||
no tangible CONSIDERATION changed hands when this successive contract was
|
||
executed, the original contract did trigger an exchange of CONSIDERATION, an so
|
||
in a sense, other successive future contracts could be deemed ADDENDUMS to the
|
||
original contract, obtaining their life from the CONSIDERATION the parent
|
||
contract experienced. See:
|
||
- C.C. Langdell in MUTUAL PROMISES AS A CONSIDERATION FOR EACH OTHER in
|
||
14 Harvard Law Review 496 (1900);
|
||
- Samuel Williston in SUCCESSIVE PROMISES OF THE SAME PERFORMANCE in 8
|
||
Harvard Law Review 27 (1894);
|
||
- Ballantine n MUTUALITY AND CONSIDERATION in 28 Harvard Law Review 121
|
||
(1914);
|
||
- OLIPHANT in MUTUALITY OF OBLIGATION IN BILATERAL CONTRACTS AT LAW in
|
||
25 Columbia Law Review 705 (1925);
|
||
- Samuel Williston in THE EFFECT OF ONE VOID PROMISE IN A BILATERAL
|
||
AGREEMENT in 25 Columbia Law Review 857 (1925);
|
||
- Corbin in NON-BINDING PROMISES AS CONSIDERATION in 26 Columbia Law
|
||
Review 550 (1926).
|
||
<div>[015]
|
||
Harnessing the element of FRAUD to inure to your benefit is powerful stuff in
|
||
that it vitiates contracts whenever it makes an appearance in a factual setting
|
||
predicated upon contract; [016]
|
||
[016]<div> Fraud
|
||
vitiates the juristic vitality and destroys the legal validity of everything
|
||
that it enters into:
|
||
"Fraud destroys the validity of everything into which it enters. It
|
||
affects fatally even the most solemn judgments and decrees."
|
||
- IRA NUDD VS. GEORGE BURROWS, 91 U.S. 426, at 440 (1875).
|
||
"There is no question of the general doctrine that fraud vitiates the
|
||
most solemn contracts, documents, and even judgments. There is no question that
|
||
many rights originally founded in fraud become -- by lapse of time... no longer
|
||
open to inquiry in the usual and ordinary method."
|
||
- UNITED STATES VS. SAM THROCKMORTON, 98 U.S. 61, at 64 (1878). Notice
|
||
how the lack of timeliness impairs one's ability to invoke this DOCTRINE OF
|
||
FRAUD and successfully have contracts, documents, etc. annulled where fraud has
|
||
surfaced as an element; and as we change arguments, the Principle of Timeliness
|
||
(Laches) does not change, so the importance of handling FAILURE OF
|
||
CONSIDERATION in a timely manner as a defense line will also surface as a key
|
||
important judicial indicia in deciding whether or not to award a FAILURE OF
|
||
CONSIDERATION judgment in your favor.
|
||
<div>[016]
|
||
and likewise, when contracts are up for review and judgment, the element of
|
||
CONSIDERATION is also so important that the mere absence of it nullifies the
|
||
judicial enforceability of any factual setting alleging the existence of
|
||
contractual liabilities. As the PRESENCE of fraud vitiates contracts, so in a
|
||
similar manner does the ABSENCE of Consideration nullify contracts. [017]
|
||
[017]<div> In the early
|
||
1970's, a business called Erika Incorporated had been the recipient of a train
|
||
of money originating from medical claims filed with University Hospital in
|
||
Birmingham, Alabama for the Blue Cross "C-Plus" payment plan. Blue Cross had
|
||
been sending the money to University Hospital, who in turn sent the money to
|
||
Erika. But in the Summer of 1975, University Hospital decided to terminate
|
||
relations with Erika, and so Blue Cross then started paying its subscribers
|
||
directly for services rendered by Erika. Now Erika had to go through the
|
||
nuisance of trying to collect money from some distant patients; this was an
|
||
expensive procedure, and necessarily generated administrative headaches; and so
|
||
now Erika tried to get set up with Blue Cross directly as a PROVIDER, now that
|
||
University Hospital stopped paying Erika. In a preliminary attempt to get paid
|
||
directly from Blue Cross, Erika presented some ASSIGNMENTS that its customers
|
||
had signed, instructing Blue Cross to pay Erika directly, but Blue Cross
|
||
erected some administrative impediments. Later, Erika then asked Blue Cross for
|
||
a PROVIDER NUMBER to return to a relationship where they get paid directly from
|
||
Blue Cross, but Blue Cross refused to issue out such a PROVIDER NUMBER. So in
|
||
the Summer of 1975, numerous letters were going back and forth between the
|
||
corporate management of Erika and Blue Cross. The letters seem to indicate that
|
||
Blue Cross deemed that a PROVIDER NUMBER for Erika really was not necessary,
|
||
and that special checks could be issued out to Erika in circumvention of house
|
||
rules, but things never worked out for Erika. Circumstances came to pass later
|
||
where Erika is unhappy over the loss of revenue, so Erika started an action in
|
||
Federal District Court, now claiming that the letters from Blue Cross stating
|
||
possible circumvention of PROVIDER NUMBER was an offer to a contract which
|
||
Erika later accepted, and therefore a contract was in effect. The Federal Judge
|
||
ruled that an exchange of letters is not a contract, and that all of the offers
|
||
and acceptances stated in such letters means nothing -- since NO CONSIDERATION
|
||
EVER CHANGED HANDS:
|
||
"Even if the exchange of letters can somehow be construed as containing
|
||
essential elements of the agreement, no contract was formed because there was
|
||
no Consideration. Consideration for a promise is an act, a forbearance, or the
|
||
creation, modification or destruction of a legal relation, or a return promise,
|
||
bargained for and given in exchange for the promise. [Remember that
|
||
CONSIDERATION is a hard practical operation of Nature taking place.] ... In the
|
||
instant case, there was no Consideration to Blue Cross from Erika for any
|
||
promise made by Blue Cross. Although legal detriment to the promisee is a valid
|
||
Consideration as a benefit to the promisor, ... that Consideration must be
|
||
bargained for, and in the instant case there is no evidence that the action of
|
||
Erika in submitting bills in the form and manner set forth by Blue Cross and
|
||
refraining from sending such bills to Blue Cross' subscribers was in any way
|
||
bargained for. The Court finds that the exchange of correspondence did not form
|
||
a contractual obligation on the part of Blue Cross to pay the money directly to
|
||
Erika."
|
||
- ERIKA, INC. VS. BLUE CROSS, 496 F.Supp. 786, at 788 (1980). I
|
||
simplified the factual setting on this Case, but the essential factual elements
|
||
relating to the promises written on paper, without any correlative operation of
|
||
Nature (CONSIDERATION) is largely accurate. Here in ERIKA, just like Tax
|
||
Protestors throwing Temporary Restraining Order Petitions at a new Employer,
|
||
one party lost no time barreling into Federal Court demanding some perceived
|
||
rights. And as is very often the case, as happened here, a third party
|
||
intervenes into the factual setting [here Blue Cross], and for reasons the
|
||
complaining party had little control over, damages are being experienced. With
|
||
Tax Protestors, the third party intervening into their factual setting by
|
||
preemptively grabbing their earnings is the IRS. By the end of this Letter, you
|
||
should see quite clearly that the Law now continues to operate out in the
|
||
practical setting where it always has operated before recent technological
|
||
developments like paper, pens, and the like, and even general public literacy,
|
||
which surfaced generally as late as the 1300's to 1600's. The Law does not
|
||
operate on paper [whenever the Law is based on NATURE]; what is written on
|
||
paper is merely a STATEMENT OF THE LAW. Importantly, I hope you should see why.
|
||
<div>[017]
|
||
In general terms, both American Jurisprudence and Nature that it is modeled
|
||
after are divided into actions that fall generally under Tort Law and Contract
|
||
Law. [018]
|
||
[018]<div> For a
|
||
presentation of the history of the bifurcation of Law into Tort and Contract
|
||
going back into 1200 A.D., see C.H.S. Fifoot in HISTORY AND SOURCES OF THE
|
||
COMMON LAW, TORT AND CONTRACT; [Stevens and Sons, London (1949)].
|
||
<div>[018]
|
||
Numerous references will be made throughout this Letter to the two great
|
||
divisions in American Jurisprudence: TORT LAW and CONTRACT LAW. Very simply,
|
||
Contract Law applies to govern a settlement of a grievance whenever a contract
|
||
is in effect. This means that only certain types of very narrow arguments are
|
||
allowed to be plead in Contract Law grievances, since only the content of the
|
||
contract is of any relevance in the grievance settlement. The reason why
|
||
statutes are sometimes brought into a Contract Law judgment setting, statutes
|
||
that do not appear anywhere within the body proper of the contract, is because
|
||
the contract was written under the supervisory Commerce Jurisdiction of the
|
||
State, and that therefore those statutes form a superseding part of the
|
||
contract. [019]
|
||
[019]<div> Before 1933,
|
||
it was common practice in the United States for various contracts to contain
|
||
covenants stating that a sum set certain would be paid in Gold Coin, and so
|
||
these special covenants were then called GOLD CLAUSES. They would read
|
||
something to the effect that "... will pay (amount) dollars in gold coin of the
|
||
United States of the standard weight and fineness existing on (date of
|
||
contract)..." In this way, creditors protected themselves from losses due to
|
||
Government creating a monetary change in currency value. When a Joint
|
||
Resolution of Congress in June of 1933 [31 U.S.C. 463] explicitly abrogated the
|
||
judicial enforcement of these GOLD CLAUSES in Commercial contracts, there was
|
||
the usual Patriot howling, claiming that worn out Patriot argument of
|
||
UNCONSTITUTIONALITY; some lingering residues of which continue on down to the
|
||
present time. However, long ago in the early 1800's, an American jurist with
|
||
great foresight, who understood the correct relational status in effect between
|
||
COMMERCIAL contracts and the Constitution, had a few words to say about this
|
||
state of affairs:
|
||
"Nay, if the legislature should pass a law declaring, that all future
|
||
contracts might be discharged by a tender of any thing, or things, besides gold
|
||
and silver, there would be a great difficulty in affirming them to be
|
||
unconstitutional; since it would become part of the stipulations of the
|
||
contract."
|
||
- Joseph Story in III COMMENTARY ON THE CONSTITUTION at 248
|
||
["Prohibitions - Contracts"] (Cambridge, 1833). By the end of this Letter, you
|
||
too should see why COMMERCIAL contracts are born, live and then die, in their
|
||
own strata, without the Constitution offering any significant restrainment on
|
||
Legislative intervention. See generally:
|
||
- THE GOLD CLAUSES, 294 U.S. 240 (1934);
|
||
- Barry, GOLD, 20 Virginia Law Review 263 (1934);
|
||
- Phanor Eder, THE GOLD CLAUSE CASES IN THE LIGHT OF HISTORY, 23 George
|
||
Washington Law Review [Part 1 at Page 369 (Basic concepts of money); and Part 2
|
||
starts at Page 722 ("Debasement, Devaluation and Depreciation")] (1934);
|
||
- Russell Post and Charles Willard, THE POWER OF THE CONGRESS TO
|
||
NULLIFY GOLD CLAUSES, 46 Harvard Law Review 1225 (1933); and others mentioned
|
||
elsewhere in this Letter. Although it seems momentarily pleasing to ventilate
|
||
Patriot frustrations by throwing invectives at the spineless Congress for their
|
||
successive continuum of enacting Rockefeller Special Interest Group legislation
|
||
with the national damages created secondarily in their wake, by the end of this
|
||
Letter, the true remedy will be found lying within yourself.
|
||
<div>[019]
|
||
There are many subdivisions within Contract Law, such as Securities Law, Estate
|
||
Inheritance, Quasi-Contract, [020]
|
||
[020]<div>
|
||
Quasi-contracts are just contracts. Sir Henry Maine showed the use of the
|
||
adjunct QUASI in such Roman expressions as quasi-contract (quasi ex contractu),
|
||
but it is just an assignment of superfluous terminology. See a review of
|
||
William Keeton's book called QUASI-CONTRACTS by Everett Abbott in 10 Harvard
|
||
Law Review 209 (1896).
|
||
<div>[020]
|
||
Statutory Contract, Taxes, Copyright and Trademark Infringement Law, Commercial
|
||
Business Practice under either the Law Merchant or the Uniform Commercial Code,
|
||
Insurance, Admiralty and Maritime Contracts, etc. Operating a business under a
|
||
regulated statutory juristic environment is very much a contract, since a
|
||
numerous array of Government benefits are being accepted by Gameplayers in
|
||
Commerce, as I will discuss later.
|
||
And in contrast to that, we have Tort Law. Think of Tort Law as being a
|
||
Judgment Law to settle grievances between persons where there are damages, but
|
||
without any contract in effect between the parties. [021]
|
||
[021]<div> "A tort is a
|
||
breach of duty (other than contractual duty) which gives rise to an action for
|
||
damages. That is, obviously, a merely procedural definition, of no value to the
|
||
layman. The latter wants to know the nature of those breaches of duty which
|
||
give rise to an action for damages. To put it briefly, there is no English Law
|
||
of Tort; there is merely an English Law of Torts, i.e., a list of acts and
|
||
omissions which, in certain conditions, are actionable. Any attempt to
|
||
generalize further, however interesting from a speculative standpoint, would be
|
||
profoundly unsafe as a practical guide."
|
||
- Miles, DIGEST OF ENGLISH CIVIL LAW, Book II, Page xiv (1910). This
|
||
pitiful line of reasoning and of poorly presented facts without any guidance
|
||
Principles, is what collegiate law students are taught, so we should not be too
|
||
surprised to start uncovering damages that lawyers have done to our Father's
|
||
Law. <div>[021]
|
||
A good contrasting way to define a Tort is by enumerating on the things that it
|
||
is not: It is not a breach of contract. Included under the heading of Torts are
|
||
such miscellaneous civil wrongs, ranging from simple and direct interferences
|
||
against a person like assault, battery, and false imprisonment; or with some
|
||
property rights, like trespass or conversion; and various forms of negligence
|
||
are Torts ("judge, the defendant was negligent in maintaining his parking lot
|
||
by not fixing a dangerous and obscure crevice that was in it") -- but the final
|
||
definition is a simple one: Any wrong that has been worked by someone, where
|
||
there is no contract in effect, falls under Tort Law when the damaged person
|
||
brings the grievance into Court and tries to seek a judicial remedy. [022]
|
||
[022]<div> "...it is a
|
||
distinguishing characteristic of Torts that the duties from the violation of
|
||
which they result are creatures of the law and not of peculiar agreements. As
|
||
contractual duties properly have their origin in, and derive their vitality
|
||
from, the assent of the parties, a breach of such duties only does not
|
||
constitute a Tort."
|
||
- 62 CORPUS JURIS 1091, at 1092, Section 2. [See also 86 CORPUS JURIS
|
||
SECUNDUM under "Torts -- Definition, Distinctions, and History"; 86 CORPUS
|
||
JURIS SECUNDUM, Section 2 also discusses "Torts -- Distinction From, and
|
||
Relation To, Contract"].
|
||
<div>[022]
|
||
Such an easy concept to understand as that, with parallel easy to understand
|
||
rules and judgment reasoning -- and lawyers are actually baffled by it. [023]
|
||
[023]<div> And they
|
||
have been poorly writing cases, statutes and memoranda for a very long time:
|
||
"The law of Edward I's reign draws no clear line between tort and
|
||
contract."
|
||
- Sir William Holdsworth in Volume II, A HISTORY OF ENGLISH LAW, at 369
|
||
[London (1936); 18 Volumes]. But they should not have been baffled; back in the
|
||
early English days of King Henry, strategies for bringing actions into court
|
||
under either Tort or Contract was being fluently discussed back then:
|
||
"[While discussing the beginnings of ASSUMPSIT (ASSUMPSIT was a court
|
||
action to recover from breach of contract on simple unwritten contracts)]
|
||
...The King's Court was not very fond of contract, but it showed some interest
|
||
in tort, and it is in the action of trespass that the quickest progress was
|
||
made. ...The debate [back in the 1300's] makes it clear that all parties
|
||
recognized that the situation was fundamentally contractual, and that it was
|
||
being forced into the form of tort simply because the action of covenant could
|
||
be brought only upon deed upon seal. In this particular instance, the contrast
|
||
with trespass is well made, and the case is left, procedurally, at least, as a
|
||
case of negligent damage to a chattel. But it must not be imagined that this is
|
||
the story of the slow dawn of the idea of contract in the minds of common
|
||
lawyers. They knew quite well [back then] what a covenant was, but they
|
||
deliberately resorted to juggling with [the tort of] trespass because they felt
|
||
unable to sustain an action of covenant without a deed."
|
||
- Theodore Pluckett in HISTORY OF THE COMMON LAW, Page 637 [Little
|
||
Brown Publishers, Boston (1956); 5th Edition]. Today in 1985, lawyers will
|
||
still juggle their arguments around, trying to find the most advantageous
|
||
position for their client; and so applicability of Tort Law or Contract Law is
|
||
still being argued down to the present day.
|
||
<div>[023]
|
||
Similarly, orthodox medical doctors here in the United States are also blind,
|
||
by replicating the advisory suggestions of drug companies pursuing Commercial
|
||
Enrichment, to exclude the identification of simple nourishment deficiency as
|
||
the true seminal point of mammalian disease origin. Against that sad background
|
||
(of professionals not even knowing their own profession), [024]
|
||
[024]<div> Even
|
||
prominent American jurists have had difficulty coming to grips with the simple
|
||
ideas of Tort and Contract:
|
||
"But it must be remembered that the distinction between tort and
|
||
breaches of contract, and especially between the remedies for the two, is not
|
||
found ready made. It is conceivable that a procedure adapted to redress for
|
||
violence was extended to other cases as they arose."
|
||
- Oliver W. Holmes in THE COMMON LAW, at 13 [Little Brown, Boston
|
||
(1881)]. <div>[024]
|
||
the actual identification of Tort Law as an actual branch of the Majestic Oak
|
||
is a relatively recent recognition by American lawyers. Up until about 1859,
|
||
Tort Law was not understood as a separate and distinct branch of Law. [025]
|
||
[025]<div> "The
|
||
definition of a tort may be said to have baffled the text-book writers not so
|
||
much on account of the inherent difficulty of the conception as because of the
|
||
implication of the conception in questions of jurisdiction. ...Perhaps none of
|
||
the text-books succeeds in introducing all of these limitations into its
|
||
definition."
|
||
- Lee, TORTS AND DELICTS, 27 Yale Law Journal 721, at 723 (1918).
|
||
<div>[025]
|
||
The first treatise in ENGLISH ON TORTS was published in 1859 by Francis
|
||
Hilliard of Cambridge, Massachusetts, who was followed a year later by an
|
||
English author named Addison. [026]
|
||
[026]<div> For a
|
||
discussion of the recent recognition of Tort Law by lawyers, see generally,
|
||
PROSSER AND KEETON ON TORTS, Page 1 [West Publishing (1984)]. By the time you
|
||
have finished this Letter, you will see that Tort Law has been in effect long
|
||
before this World ever came into existence, and long before para-legals
|
||
masquerading as professionals created a privately shared monopoly, the Bar
|
||
Association, in which to artificially limit new entrants and quietly pursue
|
||
enhanced Commercial self-enrichment. The fact that Tort Law has only recently
|
||
been recognized in American Jurisprudence since the late 1800's does not mean
|
||
that Tort Law did not exist prior to such recognition -- it only means that
|
||
lawyers were groping in the dark back then [and not that things have really
|
||
changed that much].
|
||
<div>[026]
|
||
Even as late as 1871, the leading American legal periodical remarked that:
|
||
"We are inclined to think that Torts is not a proper subject for a law
|
||
book." [027]
|
||
[027]<div> 5 AMERICAN
|
||
LAW REVIEW 341 (1871). [Violating a premier PRINCIPLE OF NATURE with the
|
||
baneful and stupid conclusion that factual ignorance is beneficial to you.]
|
||
<div>[027]
|
||
In 1853, when Mr. Joel Bishop proposed to write a book on the Law of Torts, he
|
||
was assured then by all publishers he surveyed that there was no such call for
|
||
such a work on that subject. [028]
|
||
[028]<div> Mr. Bishop
|
||
was told that:
|
||
"... if the book were written by the most eminent and prominent author
|
||
that ever lived, not a dozen copies a year would be sold."
|
||
- Joel Bishop in NON-CONTRACT LAW, Page 2 (1889).
|
||
<div>[028]
|
||
Yet, the distinction in effect between Tort Law and Contract Law was in effect
|
||
during the Roman Empire. [029]
|
||
[029]<div> See ROMAN
|
||
LAW AND COMMON LAW, at Page 18, by W.W. Buckland [Cambridge University Press
|
||
(1936)]. <div>[029]
|
||
But in addressing Tort Law itself, if I were to hit you over the head with a
|
||
baseball bat or burn down your house, there is no contract in effect governing
|
||
the grievance, so Tort Law rules, reasoning, and arguments govern the
|
||
settlement of this type of grievance. In addition to damages, judges always
|
||
want to examine the factual record presented to analyze the Defendant's
|
||
character, and make sure that the intent to damage was there (as consent and
|
||
accidental damages can vitiate liability). [030]
|
||
[030]<div> This means
|
||
that if you had asked me to burn down your house, you would be unsuccessful if
|
||
you later tried to sue me for Tort damages -- because you had CONSENTED. As for
|
||
bringing down a baseball bat on you, what we have here is an assault, and it is
|
||
necessary to argue CONSENT when assault is alleged. However, the STATE OF MIND
|
||
of the actor in assault Tort proceedings is of interest to judges for other
|
||
deeper reasons [because the STATE OF MIND is a behavioral point of beginning
|
||
and leads to other things]:
|
||
"As to assault, this is, perhaps, one of the kind in which the insult
|
||
is more to be considered than the actual damages, though no great bodily pain
|
||
is suffered by a blow on the palm of the hand, or the skirt of the coat, yet
|
||
these are clearly within the legal definition of assault and battery, and among
|
||
gentlemen too often induce duelling and terminate in murder."
|
||
- RESPUBLICA VS. DELONGCHAMPS, 1 Dallas 111, at 114 (1784).
|
||
<div>[030]
|
||
And so hitting someone over the head with a baseball bat is called an
|
||
"assault," and there lies a Tort; however, there are many types of Torts that
|
||
do not have any names assigned to them. [031]
|
||
[031]<div> Smith, TORTS
|
||
WITHOUT PARTICULAR NAMES, 69 University of Pennsylvania Law Review 91 (1921).
|
||
<div>[031]
|
||
Some writers have attempted to uncover certain characteristics that lie in
|
||
common to all Torts as a starting point to identify some Principles (yes, there
|
||
may be some hope for a few of you lawyers after all). [032]
|
||
[032]<div> See writers
|
||
like:
|
||
- Radin in A SPECULATIVE INQUIRY IN THE NATURE OF TORTS, 21 Texas Law
|
||
Review 697 (1943);
|
||
- Stone in TOUCHSTONES OF TORT LIABILITY, 2 Stanford Law Review 259
|
||
(1950);
|
||
- Seavey in COGNITIONS ON TORT (1954)
|
||
<div>[032]
|
||
One of the reasons why lawyers try and raise numerous subclassifications of
|
||
Tort up to the main level of Tort and Contract (as they grope and search in the
|
||
dark the way they do), is because they do not see the invisible contracts that
|
||
are often quietly in effect, correctly overruling Tort Law intervention, since
|
||
an examination of the factual setting seems void of any contract. By the end of
|
||
this Letter, you will see many invisible contracts for what they really are,
|
||
and you will see how to identify the indicia that create invisible contracts.
|
||
You may not understand the deeper significance of the distinction in effect
|
||
between Tort and Contract right now, but after reading this Letter through a
|
||
few times, the semantic differential in meaning should become very apparent to
|
||
you, as I will give many examples of Contract Law and Tort Law reasonings and
|
||
arguments, as applied across many different factual settings; as whenever there
|
||
is a judgment of some type, there is always in effect some rules and an
|
||
exclusion of some evidence in the mind of the judge a to what arguments will
|
||
and will not be allowed to be heard -- (even though this process goes on
|
||
unmentioned orally by the judge); and the real reason why there is an important
|
||
significance here that you might be interested in taking PERSONAL NOTICE of
|
||
[just like Judges take JUDICIAL NOTICE of special items], in Tort and Contract
|
||
rule differentials in judgment settings, is because we all have an impending
|
||
Judgment with Heavenly Father -- where arguments then presented will be judged
|
||
under similar Tort and Contract rules; a judgment setting where the pure
|
||
magnitude of the consequences renders unprepared incorrect reasoning
|
||
injudicious and lacking in foresight.
|
||
Like in Contract Law, there are numerous subdivisions within Tort Law to place
|
||
a specific grievance into, such as: Civil Rights, Wrongful Death, Product
|
||
Liability, Aviation Law, Personal Injury, Accident Recovery, Professional
|
||
Malpractice, Unfair Competition, Admiralty and Maritime Torts, and certain
|
||
Fraud and Anti-Trust actions, etc.
|
||
[033]<div> See:
|
||
- Section 2, subsection 3, by Salmond, LAW ON TORTS, 7th Edition
|
||
(1928);
|
||
- Goodhart, THE FOUNDATION OF TORTIOUS LIABILITY, 2 Modern Law Review 1
|
||
(1938);
|
||
- Williams, THE FOUNDATION OF TORTIOUS LIABILITY, 7 Cambridge Law
|
||
Journal 111 (1938);
|
||
- James, TORT LAW IN MIDSTREAM: ITS CHALLENGE TO THE JUDICIAL PROCESS,
|
||
8 Buffalo Law Review 315 (1959).
|
||
<div>[033]
|
||
Based on the Status of the person involved and certain elements in the factual
|
||
setting, and certain types of damages asked for, then what grievance normally
|
||
would be under Contract Law, could be changed to fall under Tort Law.
|
||
So there is the general distinction in effect between Tort and Contract.
|
||
Question: What if a grievance falls into an area of grey where it could fall
|
||
under rules applicable to either Tort of Contract? Although my introductory
|
||
remarks in this Letter are necessarily simplified, numerous commentators have
|
||
mentioned that defining the line between Tort and Contract is sometimes
|
||
difficult. [034]
|
||
[034]<div> "Never did a
|
||
Name so obstruct a true understanding of the Thing. To such a plight has it
|
||
brought us that a favorite mode of defining a Tort is to declare merely that it
|
||
is not a Contract. As if a man were to define Chemistry by pointing out that it
|
||
is not Physics or Mathematics."
|
||
- Wigmore, SELECT CASES ON THE LAW OF TORTS, page vii (1912).
|
||
<div>[034]
|
||
However, what is important is the reason why a simple distinction became
|
||
difficult: Because the parties to what started out as a Contract Law grievance
|
||
did not fully anticipate all future events that could have occurred between the
|
||
parties in contract. [035]
|
||
[035]<div> For example:
|
||
"If I employ a piano tuner to tune my piano and he does it badly, in
|
||
fact does not really tune it, I have a claim for recovery of what I may have
|
||
paid, and for damages for breach of contract, and I can resist action on the
|
||
contract if I have not paid. But there is no question of tort: The duty broken
|
||
was created by the contract. If, however, he not only fails to tune the piano,
|
||
but in the course of his operations breaks some of the hammers, the case is
|
||
altered. If he breaks the hammers negligently, I can sue him for the damage
|
||
either in contract or in tort; if intentionally, then I can sue him in tort or
|
||
(probably) in contract."
|
||
- W.W. Buckland in ROMAN LAW AND COMMON LAW, ["Tort and Contract"] at
|
||
page 273 [Cambridge University Press (1936)].
|
||
<div>[035]
|
||
Typically, all blurry factual settings that involve an area between Tort and
|
||
Contract have their seminal point of origin in a Contract that did not
|
||
completely define what would and would not happen under all possible scenarios;
|
||
and this is called INCOMPLETE CONTRACTING. [036]
|
||
[036]<div> In response
|
||
to grievances arising out of fractured and insufficient contracts, judges
|
||
sometimes create legal fictions to deal with these voids that the particular
|
||
contracts were silent on; such fictions are the DOCTRINE OF IMPLIED CONDITIONS
|
||
and the DOCTRINE OF PRESUMED INTENT [see Farnsworth in DISPUTES OVER OMISSION
|
||
IN CONTRACT, 68 Columbia Law Review 860 (1968)]. Since the contract does not
|
||
specify rights and duties, a limited slice of Tort Law reasoning enters into
|
||
the Court's judgment, and so now Tort questions of FAIRNESS are then
|
||
entertained by the Judge, under these special limited circumstances (but
|
||
remember, Judges are merely filling voids that were left unsaid by the contract
|
||
-- so there is no derogation of our Father's Law when such limited slices Tort
|
||
are allowed to intervene into what started out as a Contract Law grievance). In
|
||
other cases, sometimes there are unallocated benefits or losses coming out of
|
||
contracts, because quite frequently the contract did not provide for them [see
|
||
Schwartz in SALES LAW AND INFLATION, 50 Southern California Law Review 1, at 8
|
||
to 10 (1976), discussing that if the parties have assumed the risk of inflation
|
||
within certain boundaries, then the consequences of inflation experienced
|
||
outside the specified boundaries of the contract is to be distributed pursuant
|
||
to the FAIRNESS of judicial discretion]. Since the contract is silent on the
|
||
effect of high inflation occurring outside of its boundaries, Tort Law
|
||
reasoning of fairness and unfairness is then allowed to properly enter into the
|
||
picture for this limited reason. Another area of Tort Law reasoning making its
|
||
appearance to fill areas of voids in contracts comes when contract grievances
|
||
are brought into Courts arguing that the UNIFORM COMMERCIAL CODE Section 2-615
|
||
now allows them to weasel out of their contract for some reason [see Hurst in
|
||
FREEDOM OF CONTRACT IN AN UNSTABLE ECONOMY: JUDICIAL REALLOCATION OF
|
||
CONTRACTUAL RISKS UNDER UCC 2-615 in 54 North Carolina Law Review 545 (1976)].
|
||
UCC Section 2-615 ["Excuse By Failure of Presupported Conditions"] allows
|
||
parties in contracts to try and weasel their way out of the contract because
|
||
some excusable circumstances came to pass; when such a contract termination is
|
||
presented before a Judge, factors considered in the Judge's mind also center
|
||
largely around Tort Law arguments of fairness -- but only because the contract
|
||
is silent, and where contracts are silent, Contract Law yields to Tort Law
|
||
arguments of fairness and unfairness [see FAIRNESS AND UTILITY IN TORT THEORY
|
||
by George Fletcher, 85 Harvard Law Review 537 (1972)].
|
||
<div>[036]
|
||
Once a determination has been made that Tort or Contract governs the question
|
||
presented, very important differences and rules then apply to settling claims
|
||
and grievances based on the factual setting falling under Principles governing
|
||
Tort Law, or under Principles governing Contract Law; and as you can surmise,
|
||
the question as to whether or not a grievance belongs under Tort or under
|
||
Contract is often a disputed and hotly argued question between adversaries in a
|
||
courtroom battle, as the question as to which Law governs can spell total
|
||
success or total failure for the parties involved. For example, see BUTLER VS.
|
||
PITTWAY CORPORATION, [037]
|
||
[037]<div> 770 F.2nd 7
|
||
(1985). <div>[037]
|
||
where to adversaries argued Tort Law or Contract Law governance in a pre-Trial
|
||
appeal, which was a product liability/warranty case. [038]
|
||
[038]<div> Meaning that
|
||
some merchandise was first purchased under contract, and then evidence of a
|
||
manufacturing defect surfaced later on, so now Tort Law claims were thrown back
|
||
at the manufacturer (claims for damages can be enlarged under Tort Law, since
|
||
Tort Law is a free-wheeling jurisdiction; claims for damages under Contract Law
|
||
are restricted to the content of the contract, as in BREACH OF CONTRACT).
|
||
<div>[038]
|
||
In deciding whether to allow Tort or Contract Law to govern, the Second Circuit
|
||
mentioned that:
|
||
"This case falls into a grey area between tort and contract law that
|
||
has never been fully resolved." [039]
|
||
[039]<div> BUTLER VS.
|
||
PITTWAY CORPORATION, id., at 9.
|
||
<div>[039]
|
||
So, for the introductory purposes of this Letter, I will only be discussing the
|
||
differences between Tort Law and Contract Law in general. [040]
|
||
[040]<div> Other
|
||
summary articles discussing the necessary distinctions in effect between Tort
|
||
and Contract are:
|
||
- THE PAST OF PROMISE by E.A. Farnsworth, 69 Columbia Law Review 576;
|
||
- CONTRACT DAMAGES by W.R. Purdue, 46 Yale Law Journal 52 to 96
|
||
(1936-37). <div>[040]
|
||
This stratification of the Law into two separate jurisdictions of Tort and
|
||
Contract is quite necessary, and in so doing, the Judiciary is no more than
|
||
conforming the contours of American Jurisprudence to more tightly replicate the
|
||
profile of Nature; and as you will soon see there will be very profound
|
||
consequences experienced by folks who try to outfox Nature by using Tort Law
|
||
reasoning in a Contract Law judgment setting. You should also be aware that
|
||
very often, we all occasionally get ourselves into contracts that become
|
||
invisible for any number of reasons, and then erroneously use the logic of Tort
|
||
Law reasoning to try and weasel our way out of the contract we forgot about.
|
||
Experientially well seasoned contractualists know that the desires and wants of
|
||
people routinely change with the passage of time, and that it is quite common
|
||
that contracts that are entered into today are often unattractive and
|
||
unappealing in the hindsight of the future. So this Consideration rule is of
|
||
particular importance in those types of marginal contracts where the benefit a
|
||
Person experiences from the contract depends upon some future efforts that same
|
||
Person must make, or where the benefits are qualified or otherwise conditional.
|
||
For our purposes, correctly understood, Consideration is a benefit.
|
||
Comprehension of the significance of Consideration is fundamental to one's
|
||
understanding as to why the Judiciary is largely ignoring the IN REM CONTRACT
|
||
RECESSIONS many folks are filing on their Birth Certificates; and understanding
|
||
Consideration (the acceptance of benefits) is the Grand Key to unlocking the
|
||
mystery as to why some of the King's Equity hooks are so difficult to pull out
|
||
of you, as I will discuss later.
|
||
There having been an exchange of valuable CONSIDERATION, when Mr. Condo entered
|
||
into his bank account contracts, Mr. Condo was in an extremely weak position --
|
||
he was just plain wrong with his bank accounts and other invisible contracts
|
||
(having experienced hard cash benefits [Consideration] as a result of the
|
||
contract, as well as giving the King CONCLUSIVE EVIDENCE that he was a
|
||
participant in Interstate Commerce and the acceptant of federal benefits) and
|
||
so as a result, there was not a lot of substance left over for Mr. Condo to
|
||
argue about... like trying to argue that the Earth's rotation about its own
|
||
axis is some type of an elliptical illusion, just somehow. Yes Virginia, there
|
||
are absolutes in both Nature and in Contract Law; and Defendants in
|
||
prosecutions can be plain and simple wrong. When one is inside of a King's
|
||
cage, one begins to appreciate just how strong contracts can be. Additionally,
|
||
Mr. Condo was trying to argue the basic unfairness of the proceedings against
|
||
him, but that unfairness argument as well was non-applicable to his Contract
|
||
Judgment. [041]
|
||
[041]<div> Unfairness,
|
||
and all of its correlative arguments, are Tort Law arguments and have no place
|
||
whatsoever in the settlement of grievances falling under Contract Law
|
||
Jurisprudence:
|
||
"Since the relationship between the United States and petitioner is
|
||
based on commercial contract, there is no basis for a claim of unfairness in
|
||
this result."
|
||
- STENCEL AERO VS. UNITED STATES, 431 U.S. 666, at 674 (1976).
|
||
Commentators have pointed out the fact that Tort Law is primarily fairness
|
||
oriented. See:
|
||
- Epstein in DEFENSES AND SUBSEQUENT PLEAS IN A SYSTEM OF STRICT
|
||
LIABILITY, 3 Journal of Legal Studies 165 (1974);
|
||
- Epstein in A THEORY OF STRICT LIABILITY in 2 Journal of Legal Studies
|
||
151 (1971);
|
||
- James Henderson in PROCESS CONSTRAINTS IN TORT, 67 Cornell Law Review
|
||
901 (1982). <div>[041]
|
||
Unfairness is a concept that is related to moral Tort Law. [042]
|
||
[042]<div> Questions of
|
||
FAIRNESS and UNFAIRNESS are questions reserved for grievances that fall under
|
||
Tort -- a concept commentators note over and over again:
|
||
"...Tort theory has served to explain and to justify the changing
|
||
notions of fairness... that are captured by the kaleidoscope of tortious
|
||
events."
|
||
- William Rodgers in NEGLIGENCE RECONSIDERED: THE ROLE OF RATIONALITY
|
||
IN TORT THEORY, 54 Southern California Law Review 1, at 1 (November, 1980).
|
||
When contracts are in effect, questions of fairness are not relevant -- because
|
||
only the content of the contract is relevant.
|
||
<div>[042]
|
||
Questions of damages, and lack of damages, of the MENS REA criminal intent, of
|
||
fairness, of risk assumption, of equity, and equality are all reasoning and
|
||
arguments reserved for a Tort Law judgment setting. Remember that Tort Law
|
||
doctrine governs the settlement of grievances that arise between parties
|
||
without any contract being in effect. Tort Law is generally a free-wheeling
|
||
jurisdiction, and anything goes. The decision by the New Jersey State Supreme
|
||
Court to hold sponsors of parties responsible for the acts of persons who drank
|
||
in their homes is a Tort Law grievance. [043]
|
||
[043]<div> The case I
|
||
am referring to is KELLY VS. DONALD GWINNELL, 476 A.2nd 1219 (1984). For
|
||
Commentary, see:
|
||
- Paul Verardi in SOCIAL HOST LIABILITY, 23 Duquesne Law Review 1307
|
||
(1985);
|
||
- Maura Mahon in IMPOSING THIRD PARTY LIABILITY ON SOCIAL HOSTS, in 5
|
||
Pace Law Review 809 (1985);
|
||
- Case Notes in TORTS - NEGLIGENCE -- SOCIAL HOST WHO SERVES LIQUOR TO
|
||
A VISIBLY INTOXICATED ADULT GUEST, KNOWING THE GUEST WILL THEREAFTER DRIVE AN
|
||
AUTOMOBILE, MAY BE HELD LIABLE, in 89 Dickerson Law Review 537 (1985). As the
|
||
ripple effect of Tort Law liability attachment ascends up the ladder to reach
|
||
third persons seemingly not involved with the heated grievance, then so too do
|
||
distant and removed Employers get held for similar attachments of Tort
|
||
liability, just like Social Hosts [see Mark Gutis in EXPANDING THIRD PARTY
|
||
LIABILITY FOR FAILURE TO CONTROL THE INTOXICATED EMPLOYEE WHO DRIVES, 18
|
||
Connecticut Law Review 155 (1985); the Case Mark Gutis refers to in his Law
|
||
Review article is OTIS ENGINEERING CORPORATION VS. CLARK, 668 S.W.2nd 307
|
||
(Texas, 1983). This legal reasoning is largely just an extension of the
|
||
liability that has always been in place regarding the liability of the
|
||
Principle or the Torts of his Agents, when those Torts were done without the
|
||
knowledge or authority of the Principle [see William Vance in LIABILITY FOR THE
|
||
UNAUTHORIZED TORTS OF AGENTS in 4 Michigan Law Review 199 (1904)].
|
||
<div>[043]
|
||
In contrast to the elastic and expansive nature of Tort Law, when Contracts are
|
||
in effect, only the content of the Contract is of any significance when the
|
||
grievance is up for review and judgment. [044]
|
||
[044]<div> If a music
|
||
store sold you a piano and agreed to have it delivered before 6pm tonight, and
|
||
the piano does not get delivered when you need it, do you think you can ask for
|
||
simple breach of contract damages, plus compound the requested damages relief
|
||
asked for in a Court to compensate you for the PSYCHIC INJURIES that you
|
||
experienced because of the embarrassment and humiliation you suffered before
|
||
the eyes of your party guests that evening, as the partying went on without
|
||
that piano being there? Such a request for equitable relief in your Complaint
|
||
for Breach of Contract is patently ridiculous -- however, you need to know why:
|
||
Because when contracts are in effect (the purchase and correlative expected
|
||
delivery of the piano was very much a contract), then only the content of the
|
||
contract will be addressed and considered by the Judge when a grievance arises.
|
||
If you want to get supplemental secondary damages (called CONSEQUENTIAL DAMAGES
|
||
by lawyers) because of the lack of timeliness in the delivery of the piano,
|
||
then you need to get the other party to agree to pay such damages on their
|
||
default, in advance, within the body of the contract; then a Court can address
|
||
your claims of secondary damages [because then your claim falls within the
|
||
content of the contract]. The question of demanding something as indefinite,
|
||
vague and arbitrary as PSYCHIC DAMAGES is a question that belongs in the
|
||
free-wheeling world of Tort Law, where such indefinite questions of fairness
|
||
and unfairness have their home:
|
||
"The primary root of legal liability through psychic causes can be
|
||
traced back to the year 1349 to a tort action which recognized a liability for
|
||
assault without [any] physical touching under the WRIT OF TRESPASS."
|
||
- Harold McNiece in PSYCHIC INJURY AND TORT LIABILITY IN NEW YORK, 24
|
||
Saint John's Law Review 1, at 3 (1949). Harold McNiece then spends the rest of
|
||
the article talking about the difficulty a court has in assigning a set sum of
|
||
money as relief compensation for something as vague and indefinite as perceived
|
||
PSYCHIC DAMAGES:
|
||
"The problem of tort liability where a mental injury is involved has
|
||
troubled the courts for a great many years, and even at present no consistent
|
||
pattern of liability rules exist. When injuries and causes of injuries leave
|
||
the realm of the tangible world and enter the uncharted areas of the mind,
|
||
courts understandably have difficulty in establishing principles of law
|
||
calculated to assure substantial justice. In the psychic injury field, Mr.
|
||
Justice Douglas' observation, though made in another connection, seems to be of
|
||
peculiar pertinence:
|
||
"But there are few areas of the law in black and white. The grays are
|
||
dominant and even among them the shades are innumerable. For the eternal
|
||
problem of the law is one of making accommodations between conflicting
|
||
interests. This is why most legal problems end as questions of degree [quoted
|
||
from ESTIN VS. ESTIN, 334 U.S. 541, at 545 (1948)]."
|
||
- Harold McNiece, id., at 1. By the end of this Letter, you will see
|
||
very well the real deep reasons why the bifurcation of our Father's Law into
|
||
Tort and Contract is an important PRINCIPLE OF NATURE that originated -- not
|
||
with "some Commie Federal Judge throwin' Patriots in jail" -- but in the mind
|
||
of Heavenly Father who created that abstraction Judges now call NATURE.
|
||
<div>[044]
|
||
Tort Law means that for every damage someone works on you, corrective damages
|
||
will be applied back to that person as the remedy (call the retort). For
|
||
example, in Tort Law, if you burned down a neighbor's house out of a grudge and
|
||
without the owner's consent (since no Contracts are in effect, Tort Law governs
|
||
the courtroom grievance), pure natural moral Tort Law requires that you be
|
||
damaged in return, i.e., that a retort be worked on you in order to satisfy the
|
||
demands of Justice. As the Sheriff or other neutral disinterested third party
|
||
that administers the retort (to perfect the ends of Justice), by stuffing you
|
||
in one of his cages, that encagement retort itself is largely exempt from
|
||
experiencing further retorts for his damages on you. [045]
|
||
[045]<div> This is a
|
||
contributing reason why it is so difficult for people to get TITLE 42, SECTION
|
||
1983 Civil Rights relief, unless both hard damages and special circumstances
|
||
are present in the factual setting, because under normal circumstances, the
|
||
Sheriff is largely immune from further retort since he operates in the retort
|
||
cycle of Justice. [But that is another Letter.] In order for a Federal Civil
|
||
Rights Case to prevail, the elements of unjustified, exceptional, and pathetic
|
||
circumstances must be present in the factual setting to trigger Federal relief
|
||
-- and then when the relief is granted, the Judiciary is really not interested
|
||
in enriching you as much as they are interested in awarding damage money to
|
||
preventively restrain the recurrence of unreasonable police Tortfeasance in the
|
||
future:
|
||
"Remedies for constitutional wrongs, like other legal remedies, chiefly
|
||
involve measures either to prevent or terminate the wrong or to redress the
|
||
harm caused by past unconstitutional [police] conduct."
|
||
- Professor Sager, as quoted by Bruce Miller in UNDERINCLUSIVE
|
||
STATUTES, 20 Harvard Civil Rights -- Civil Liberties Law Review 79, at 112
|
||
[footnote 145] (1985).
|
||
<div>[045]
|
||
So the cycle of Tort and retort ends there by the Sheriff jailing you for
|
||
damaging your neighbor the way you did by burning down his house. This is Tort
|
||
Law, and this is a key concept to understand, because numerous people
|
||
throughout the world have so deliberately and very carefully arranged their
|
||
affairs as to have all their murders and MAGNUM Torts executed on their behalf
|
||
under the liability vitiating and recourse free operating environment of pure
|
||
natural Tort Law, as I will explain later. Think about this Tort and Retort
|
||
Doctrine for a while, as it is very powerful -- with it damages can be
|
||
justified in a judgment setting, if your damages occurred to accomplish the
|
||
ends of Justice.
|
||
These people, taking counsel from Gremlins, by arranging their damages to be
|
||
justified as a retort, believe quite strongly that they are morally correct and
|
||
that Heavenly Father [046]
|
||
[046]<div> Yes, we very
|
||
much have a Heavenly Father:
|
||
"If our Father and God should be disposed to walk through one of these
|
||
aisles, we should not know of him from one of the congregation. You would see a
|
||
man, and that is all you would know about Him; you would merely know Him as a
|
||
stranger from some neighboring city or country. This is the character of Him
|
||
who we worship and acknowledge as our Father and God... He is our Heavenly
|
||
Father..."
|
||
- Brigham Young, President of the Mormon Church, in remarks delivered
|
||
in the Tabernacle, Salt Lake City, January 8, 1865. 11 JOURNAL OF DISCOURSES
|
||
39, at 40 [London (1867)]. And we are quite similar to our Father in many ways:
|
||
"If we believe there is any truth in the writings of Moses, the
|
||
Patriarchs, Prophets and Apostles, and the teachings of Jesus, if we would
|
||
indeed be consistent Christians and receive the writings of the fathers, and
|
||
believe what was said unto them, we must believe that man is made in the image
|
||
of God, and consequently that we are of the species of the gods. However
|
||
child-like and feeble we are in this condition of mortality, we are
|
||
nevertheless descended from the gods, made in their image and after their
|
||
likeness."
|
||
- Erastus Snow, in a discourse in Salt Lake City, January 20, 1878; 19
|
||
JOURNAL OF DISCOURSES 322, at 323 [London (1878)]. [The JOURNAL OF DISCOURSES
|
||
is a large collection of instructional pronouncements by early Mormon Church
|
||
authorities that was published over a number of years in London, England. This
|
||
Letter contains many quotations from the JOURNAL, and since these are
|
||
transcripts of speakers, I made nominal changes in punctuation, capitalization,
|
||
and spelling that I deemed provident under the circumstances; in so doing,
|
||
there was no derogation of the original idea and meaning expressed by the
|
||
speaker. Please check original citations before requoting.]
|
||
<div>[046]
|
||
is required to support them and their abominations at the Last Day, as their
|
||
murders have in fact been executed under the vitiating retort cycle of pure
|
||
moral Tort Law, and therefore immune from further recourse, just like the
|
||
Sheriff is immune from further recourse for the damages he worked on you when
|
||
he stuffed you into one of his cages for burning down that house.
|
||
And those people arranging their behavior to conform themselves into a Tort Law
|
||
judgment profile with damages immunization reasoning are correct, because Tort
|
||
Law is a correct and pure operation of Nature, and their damages can very much
|
||
be justified before Father at the Last Day; but the question of justification
|
||
of damages is not going to be relevant at the Last Day, and for the identical
|
||
same reason as to why the question of no damages being present in Highway
|
||
traffic code prosecutions and Income Tax enforcement actions is also not
|
||
relevant. Because just one tiny little problem for these Tort Law justification
|
||
imps surfaces, based upon an obscure, remote, and little known Doctrine
|
||
uncovered from the archives of the Mormon Church in Salt Lake City. I'll
|
||
explain all that later, but understanding the original Tort and recourse free
|
||
"Justice" retort concept, and its appreciation as a true PRINCIPLE OF NATURE,
|
||
is necessary before we probe deeper into Lucifer's extremely clever Illuminatti
|
||
reasoning and Father's little known "Ace" that he has up his sleeve; and then
|
||
into the deeper meaning of this Life, which involves (as you could guess by
|
||
now), a Contract. But Contracts, of and by themselves, are never the end
|
||
objective, they are only a mechanical and procedural tool used to accomplish a
|
||
larger objective: An objective to someday have all of the rights, power,
|
||
domain, keys, status, and authority as our Heavenly Father now has. [047]
|
||
[047]<div> "I will go
|
||
back to the beginning, before the world was, to show what kind of a being God
|
||
is... God himself was once as we are now, and is an exalted Man, and sits
|
||
enthroned in yonder Heavens. That is the great secret. If the veil was rent
|
||
today, and the great God who holds this world in its orbit, and who upholds all
|
||
worlds and all things by his power, was to make himself visible -- I say, if
|
||
you were to see him today, you would see him like a man in form -- like
|
||
yourselves, in all the person, image, and very form as a man; for Adam was
|
||
created in the very fashion, image, and likeness of God, and received
|
||
instructions from, and walked, talked, and conversed with him, as one man talks
|
||
and converses with another. ...God himself, the Father of us all, dwelt on an
|
||
Earth the same as Jesus Christ himself did. [Our Heavenly Father when through
|
||
his Second Estate with his Father and has his Father to answer to, and so on
|
||
back up the line]."
|
||
- Joseph Smith, President of the Mormon Church, in remarks delivered at
|
||
a Conference in Nauvoo, Illinois, on April 6, 1844; 6 JOURNAL OF DISCOURSES 1,
|
||
at 3 [London (1859)].
|
||
<div>[047]
|
||
The Grand Meaning of this Life is quite a story, and simply focusing in on the
|
||
relevant material is difficult by virtue of the large volume of distraction
|
||
material that is floating around out there. Nevertheless, as strange as it may
|
||
initially seem, people correctly talking about it generally find themselves
|
||
having to tone things down a bit. [048]
|
||
[048]<div> "The whole
|
||
object of the creation of this world is to exalt the intelligences that are
|
||
placed on it, that they may live, endure, and increase for ever and ever... The
|
||
lord created you and me for the purpose of becoming Gods like himself; [and
|
||
this will happen after] we have been proved in our present capacity, and have
|
||
been faithful in all things he puts into our possession [namely Contracts]...
|
||
Mankind [is] organized of elements designed to endure to all eternity; it never
|
||
had a beginning, and never can have an end. There never was a time when this
|
||
matter [our Spirits], of which you and I are composed, was not in existence,
|
||
and there never can be a time when it will pass out of existence; it cannot be
|
||
annihilated. [This matter] is brought together, organized, and capacitated to
|
||
receive knowledge and intelligence, to be enthroned in glory, to be made
|
||
angels, Gods -- beings who will hold control over the elements and have power
|
||
by their word to command the creation and redemption of worlds, or to
|
||
extinguish suns by their breath, and disorganize worlds, hurling back into
|
||
their chaotic state. This is what you and I are created for... We are organized
|
||
for the express purpose of controlling the elements, of organizing and
|
||
disorganizing, of ruling over kingdoms, principalities, and powers..."
|
||
- Brigham Young in multiple discourses; 7 JOURNAL OF DISCOURSES 290; 3
|
||
JOURNAL OF DISCOURSES 93; and 3 JOURNAL OF DISCOURSES 356 (1856 to 1860). So
|
||
much for those collegiate INTELLIGENTSIA clowns, propagating intricate theories
|
||
of evolution on American campuses; like Tax Protestors flirting with Tort Law
|
||
rationalizations in summary Contract enforcement proceedings, the individuals
|
||
damaged by intellectuals with their factual error are largely themselves (as
|
||
others can only be damaged by deception to the extent that such a deceptive
|
||
skew is wanted and accepted). And this remains true even though a large number
|
||
of people, and even Congressmen, support Tax Protestors; and a large number of
|
||
people with impressive worldly credentials also support evolution (after all,
|
||
"It's been accepted as scientific fact"). Yes, factual verities do march on
|
||
independent of any acceptance, rejection, or comprehension of them by anyone.
|
||
...The word INTELLIGENTSIA, of a Russian origin, has spread world wide, and
|
||
means generally those members of the educated class or informed people who were
|
||
criticizing institutions and pushing theories around. In Russia, there were
|
||
philosophically illicit political overtones semantically associated with the
|
||
characterization INTELLIGENTSIA:
|
||
"The concept of INTELLIGENTSIA must not be confused with the notion of
|
||
INTELLECTUALS. Its members thought of themselves as united by something more
|
||
than mere interest in ideas; they conceived of themselves as being a dedicated
|
||
order, almost a secular priesthood, devoted to the spreading of a specific
|
||
attitude to life, something like a gospel. ...they invented social criticism."
|
||
- Isiah Berlin in RUSSIAN THINKERS ["Birth of the Russian
|
||
Intelligentsia"], at 117 [Viking Press, New York (1978); sentences quoted out
|
||
of order] For our purposes, a member of the American INTELLIGENTSIA is also an
|
||
INTELLECTUAL, bristling with theories, who pushes and propagates popular
|
||
theorems and notions they believe that the world wants to hear, while tossing
|
||
aside countermanding factual information that negates the theory's veracity.
|
||
Occasionally, I will throw a spicy little invective at INTELLIGENTSIA
|
||
INTELLECTUALS by supplementally characterizing them as CLOWNS -- a somewhat
|
||
strong characterization, but nevertheless appropriate when used. Gremlins, too,
|
||
have also found the use of this word attractive:
|
||
"Fahun, the foreign minister, had been adamant, but now Sadat overruled
|
||
both Fahun and himself -- and accepted Henry Kissinger's proposition... it was
|
||
at that moment that Kissinger decided he was dealing, not with a clown, but
|
||
with a statesman."
|
||
- "How Henry Kissinger Did It," an advertisement in FOREIGN AFFAIRS
|
||
MAGAZINE, page A29 [Council on Foreign Relations, New York (April, 1976)]. Due
|
||
to the strong contrasting semantic differential CLOWNS creates, it neatly wraps
|
||
up into one word what would have been several paragraphs of negative commentary
|
||
discussing the absence of both competence and intellectual prowess.
|
||
<div>[048]
|
||
Tax Protestors, like their brothers in contract defilement, Draft Protestors
|
||
(as I will explain later), denounce the basic illegitimacy of the United States
|
||
-- our fat King -- silencing speech, and of criminalizing something that just
|
||
didn't happen ("How could not filing a piece of paper be a crime? Why, the
|
||
Fifth Amendment says I don't gotta be a witness against my self. Common Law
|
||
says there can be no Constructive Offenses..."; and on and on). But
|
||
unappreciated by Mr. Condo was the Contract Law jurisdictional environment he
|
||
was being prosecuted in: A summary Commercial contract enforcement proceeding,
|
||
up for review and enforcement based on administrative findings of fact. [049]
|
||
[049]<div> In such
|
||
administrative enforcement proceedings under grievances arising out of
|
||
privileges and contracts that Congress created, Federal Judges are acting
|
||
MINISTERIALLY as a Legislative Court, functioning as an extension of the agency
|
||
for the King, and not JUDICIALLY as an Article III Court acting like neutral
|
||
and disinterested Referees calling the shots as umpires between adversaries;
|
||
and so some steps taken by the Judge acting MINISTERIALLY, to shorten the
|
||
proceedings or otherwise silence the Defendant when irrelevant subject matter
|
||
is being discussed, are largely non-reversible on appeal. In NORTHERN PIPELINE
|
||
VS. MARATHON PIPE LINE [458 U.S. 50 (1982)], the Supreme Court ruled that
|
||
Congress can create non-Article III LEGISLATIVE COURTS in three areas:
|
||
Territorial Courts, Military Courts Martial, and in disputes involving
|
||
privileges that Congress created in the first place [MARATHON, id., at pages 64
|
||
et seq.]. Participating in that closed private domain of King's Commerce is
|
||
very much accepting and benefiting from a privilege created by Congress.
|
||
<div>[049]
|
||
In these Equity contract enforcement proceedings, questions of morality, of
|
||
Torts, [050]
|
||
[050]<div> Throughout
|
||
this Letter, the word TORT is a multiple entente, and may mean either its
|
||
general public semantic understanding of just plain damages, or of Tort Law
|
||
Jurisprudence which generally circulates around both damages as a center of
|
||
gravity and correlative retort immunization reasoning.
|
||
<div>[050]
|
||
of basic reasonableness, of pure natural justice, of fairness, of mental
|
||
intent, of the presence of a CORPUS DELECTI, of privacy rights, of equality
|
||
between this instant Defendant and other previous Defendants and the like, are
|
||
all irrelevant. And the only thing that is relevant is the content of the
|
||
contract that was entered into some time earlier, in general, and the exact
|
||
technical infraction the United States, as your Adversary in a 7203 Action,
|
||
wants addressed as the grievance, in particular. Under some limited
|
||
circumstances, Federal Judges will annul contract enforcement actions where
|
||
unreasonable and over-zealous statute enforcement Tortfeasance has taken place
|
||
-- what appears to be "fairness" -- but such annulment is really only to
|
||
preemptively restrain such Tortfeasance from recurring in the future, and not
|
||
to benefit you at all. So whether in a driver's license contract grievance
|
||
setting of a highway speeding infraction, or in a Commercial contract WILLFUL
|
||
FAILURE TO FILE grievance setting with the King through a bank account and
|
||
other contracts, the only thing that is relevant is you and your contract. All
|
||
other previous persons, their cases of defilement, and their grievances, and
|
||
what arguments they made or did not make, is irrelevant. Translated into the
|
||
practical setting where a poor Defendant is presenting a defense line, this
|
||
means that all motions that are made for dismissal, based on grounds relating
|
||
to anyone else's previous prosecution, are automatically denied, as being
|
||
irrelevant to the instant factual setting. Equality and fairness are not
|
||
relevant in settling contract grievances. Equality and fairness are Tort Law
|
||
arguments; they are definable only along the infinite; and if the Judiciary
|
||
allowed equality or fairness to enter into the contract arena, then the effect
|
||
of allowing equality and fairness on one side is to work a Tort on the other
|
||
side -- so the Judiciary simple rules, very properly, that when contracts are
|
||
in effect, only the content of the contract is relevant. Although this policy
|
||
has the uncomfortable secondary effect of making Federal Judges appear to be
|
||
carefully selected Commie pinkos when dealing with a Tax Protestor (as Federal
|
||
Judges go about their work enforcing invisible contracts), restraining the
|
||
subject matter that will be discussed in a Contract Judgment setting to include
|
||
only the content of the contract, is a correct attribute of Nature, and does
|
||
correctly replicate the mind, will, and intention of Heavenly Father (as I will
|
||
discuss later on) in the area of laying down rules for settling contract
|
||
grievances. The very common belief that folks have, that since 100 other
|
||
persons prosecuted for the same contract infraction got suspended sentences,
|
||
and therefore in equality you too should get a suspended sentence, is in error.
|
||
What other people do or don't do, or what happens to or does not happen to them
|
||
in their contract judgment, is not relevant to you and your contracts. This
|
||
equality and fairness applicability is an important principle to understand,
|
||
because we all have an important Judgment impending at the Last Day. Here is
|
||
where Heavenly Father is going to judge us at the Last Day along very similar
|
||
lines; because Father is operating on numerous invisible Contracts I will
|
||
discuss later. You Highway Contract Protestors and Income Tax Protestors out
|
||
there now have such a marvelous advantage, if you would but use your valuable
|
||
knowledge acquired through such prosecutions and your study of the Law, to
|
||
avoid making the same Tort Law argument mistakes at the Last Day before Father
|
||
-- where unlike now, there will be no more going back and trying some argument
|
||
line out again. Today, you can go back into a courtroom over and over again,
|
||
throwing one successive argument after another at the Judge as many times as
|
||
you feel like, until you finally figure out what legal reasoning is correct,
|
||
what is incorrect, and why. Such a repetitive presentation of error is not
|
||
going to be possible at the Last Day -- there will be no going back to Heavenly
|
||
Father a second and successive times and throwing another round of defensive
|
||
arguments at Him. Your Tort Law reasoning of equality, fairness, and of no
|
||
damages and no MENS REA, when presented before Father at the Last Day to
|
||
justify your behavior down here will fall apart and collapse, and for very good
|
||
reasons that I will explain later. This judicial enforcement, separating Tort
|
||
from Contract in WILLFUL FAILURE TO FILE prosecutions, is but one manifestation
|
||
of the extent to which rare gifted genius rules in the Federal Judiciary. [051]
|
||
[051]<div> The word
|
||
GENIUS is deemed by some to be a strong characterization whose presentment
|
||
should be sparingly used.
|
||
"Genius is a word that ought to be reserved for the rarest of gifts."
|
||
- Justice Felix Frankfurter, in MARCONI WIRELESS VS. UNITED STATES, 320
|
||
U.S. 1, at 62 (1942). On the day President Nixon announced on behalf of Nelson
|
||
Rockefeller that Warren Burger was going to be nominated to be the new Chief
|
||
Justice of the United States, President Nixon stated that in filing vacancies
|
||
on the Supreme Court, he would look for those judges who would follow in the
|
||
tradition of Felix Frankfurter. QUESTION: Who is Felix Frankfurter? Born in
|
||
1882 in Vienna, Austria, Felix Frankfurter emigrated to the United States with
|
||
his family. Three previous generations of European Frankfurters were jewish
|
||
rabbis; Felix's dad had studied for the rabbinate, but he pursued commercial
|
||
interests here in the United States while his son Felix went to Harvard
|
||
University to study Law. Felix stayed in Cambridge afterwards generally to
|
||
teach Law, although he took short stints to New York City and Washington.
|
||
Nominated to the United States Supreme Court by FDR in 1939, Felix Frankfurter
|
||
was one of the most intellectually strong and intense, high-powered Spirits
|
||
that was ever brought forth into this Estate -- and I admire him so much for
|
||
his impressive calibre. Merely reading his Supreme Court rulings is a
|
||
stretching exercise in intellectual gymnastics, as he compressed a well-blended
|
||
train of ideas into a single sentence and selected an organically enlarging
|
||
succession of words and phrases to swirl around his justifications and
|
||
elucidations on both peripheral ideas and concepts turning on a central axis.
|
||
Yes, Felix Frankfurter was very much a man of great and tremendous ability,
|
||
operating on a slice of rare gifted genius so exalted in stature that he left
|
||
all others biting the dust behind him -- but here is where I stop throwing
|
||
accolades at Felix Frankfurter: Because Felix Frankfurter was a Gremlin. ...In
|
||
April of 1913, that fateful year again, there was held a little known
|
||
CONFERENCE ON LEGAL AND SOCIAL PHILOSOPHY; organized largely by Harold Laski,
|
||
Felix Frankfurter, and his close friend Morris Cohen, the CONFERENCE was
|
||
chaired by John Dewey; Keynote Speaker was Roscoe Pound, Dean of the Harvard
|
||
Law School. Out of that CONFERENCE held in 1913, wrote Felix Cohen [son of
|
||
Morris Cohen]:
|
||
"...much of the social and philosophical consciousness of modern
|
||
American jurisprudence derives." Felix Frankfurter was an admirer of imp Roscoe
|
||
Pound, and openly propounded the redirection of American jurisprudence into
|
||
what Felix Frankfurter called SOCIOLOGICAL JURISPRUDENCE (meaning in a sense,
|
||
that Law was going to be now determined by the social needs of the community,
|
||
and those old worn out relics of fixed Property Rights, Common Law rules, hard
|
||
Constitutional pronouncements and the like that are difficult for Gremlins to
|
||
massage, are just not anything that we need to be concerned with anymore). In
|
||
1913, Felix Frankfurter talked about a "great job" that would have to be done
|
||
on American Law, stating that:
|
||
"That it has to be done -- to evolve a constructive jurisprudence going
|
||
hand in hand with the pretty thorough going overturning that we are in for."
|
||
Felix Frankfurter admired Gremlin economist John Maynard Keynes and actually
|
||
accepted his doctrines; Felix expressed recurring high remarks for a "socially
|
||
sound taxing system" of high estate and income taxes; and while teaching at
|
||
Harvard, he taught his students that:
|
||
"The Constitution is not a fixed body of truth, but a mode of social
|
||
adjustment." President Teddy Roosevelt once sent a letter to a newspaper in
|
||
Boston attacking Felix Frankfurter for his Bolshevik orientation and sympathy,
|
||
and came down on Felix for the assistance he was giving to Communists -- but an
|
||
attack on Felix Frankfurter through Teddy Roosevelt is not necessary to see the
|
||
imp in Felix Frankfurter (scan Felix's personal correspondence in THE
|
||
BRANDEIS--FRANKFURTER CONNECTION by Bruce Murphy [Oxford University Press, New
|
||
York (1982)]. Yes, Felix Frankfurter was a Gremlin; he taught their doctrines,
|
||
he admired their philosophy (damaging others through the instrument of taxation
|
||
never bothered Felix at all), he attended their conferences, he spoke at their
|
||
forums, he offered to them his assistance, he expressed sympathy at any
|
||
difficult position they would be in, and he also created the model image of an
|
||
imp Jurist that the Gremlins wanted so much for emulation by others. This brief
|
||
sketch was extracted largely from:
|
||
- Mike Parrish in FELIX FRANKFURTER AND HIS TIMES [The Free Press, New
|
||
York (1982)];
|
||
- Helen Thomas in FELIX FRANKFURTER -- SCHOLAR ON THE BENCH [John
|
||
Hopkins Press (1960)];
|
||
- Leonard Baker in BRANDEIS & FRANKFURTER: A DUAL BIOGRAPHY [Harper and
|
||
Row, New York (1984)];
|
||
- Nelson Dawson in LOUIS BRANDEIS, FELIX FRANKFURTER AND THE NEW DEAL
|
||
[Archon Books, Hamden, Connecticut (1980)];
|
||
- Joseph Lash in FROM THE DIARIES OF FELIX FRANKFURTER [WW Norton &
|
||
Company, New York (1975)];
|
||
- Wallace Mendelson in FELIX FRANKFURTER: A TRIBUTE [Respnal & Company,
|
||
New York (1964)];
|
||
- H.N. Hirsch in THE ENIGMA OF FELIX FRANKFURTER [Basic Books, New York
|
||
(1981)];
|
||
- Phillip Kurland in MR. JUSTICE FRANKFURTER AND THE CONSTITUTION
|
||
[University of Chicago Press, Chicago (1971)];
|
||
- Melvin Urofsky in THE BRANDEIS--FRANKFURTER CONVERSATIONS [Supreme
|
||
Court Review (1985), at 299 (University of Chicago Press)]. This is the same
|
||
Gremlin that Richard Nixon was once told to say something nice about, and this
|
||
is the same little high-powered Gremlin I will be quoting throughout this
|
||
Letter. <div>[051]
|
||
Yes, contractual equity is a hard line to abide by, and people who operate
|
||
their lives with that smooth and envious SAVIOR FAIRE always avoid entering
|
||
into such tight binding regulatory restrainments in their affairs that they
|
||
know that their minds just cannot handle in the future. [052]
|
||
[052]<div> Throughout
|
||
this Letter there are numerous examples cited of invisible Contracts and
|
||
invisible Principles in effect that are latent and difficult to see; although
|
||
the consequences for violating the Principles and Contracts are also invisible
|
||
initially, yet their latent nature remains elusive and invisible only for a
|
||
short while. Eventually, there is a hard accounting coming due on all
|
||
Principles that are violated, and so when Judges throw their corrective
|
||
snortations at improvident defense arguments, they are actually your friends --
|
||
even though their status of such also remains invisible. Anything that even
|
||
vaguely replicates a corrective presentation of error is to our benefit in the
|
||
advance similitude of the Last Day it creates for us. In the Armen Condo
|
||
Letter, I quoted United Supreme Court Justice Felix Frankfurter on the advisory
|
||
statement he made that yes, equity is brutal -- but that Judges are merely
|
||
enforcing contracts [so the remedy for the problem actually lies within
|
||
ourselves]. And just as invisible Contracts sometimes get us into difficult
|
||
positions, so too do invisible Principles get invoked by Judges to correctively
|
||
retort improvident positions being taken by parties. For example, when a Judge
|
||
invokes JUDICIAL ESTOPPEL against you, he is actually invoking an invisible
|
||
PRINCIPLE OF NATURE to operate to your advantage, by preventing you from
|
||
defiling yourself. [I will discuss JUDICIAL ESTOPPEL later on.] [Transcriber's
|
||
Note: Yes, the author seems predisposed to delaying the discussion of a LOT of
|
||
things "later," but keep in mind we are now ONLY on page 35 of a 745-page book,
|
||
so when the author says "later" remember that there's a lot of room to
|
||
elaborate on "later."] When Judges invoke this DOCTRINE OF JUDICIAL ESTOPPEL,
|
||
the appearance created on the floor of the Courtroom is that"
|
||
"The rule is a harsh and rigid one which deprives a litigant of the
|
||
right to assert a claim."
|
||
- UNITED STATES VS. CERTAIN LAND, 225 F.Supp. 338, at 342 (1964). Like
|
||
the appearance created that Judges are Fifth Column Commies by greasing the
|
||
procedural skids of a Tax Protestor into a Federal Cage as they merely enforce
|
||
invisible taxation contracts in effect; Federal Judges know that the
|
||
enforcement of invisible PRINCIPLES OF NATURE on the floor of their Courtroom
|
||
also creates the image that the rulings are harsh, unnecessarily rigid, and
|
||
patently unfair. But the Judge is merely invoking PRINCIPLES OF NATURE that the
|
||
defendant has no knowledge of. So the seminal point of correction lies within
|
||
ourselves; and to uncover the existence of invisible Contracts and invisible
|
||
PRINCIPLES OF NATURE in effect is to uncover our Heavenly Father who created
|
||
that abstraction that Judges now call NATURE.
|
||
<div>[052]
|
||
Yes, experienced people will forego some immediate benefits all contracts
|
||
initially offer, just to avoid the larger liability and cost picture later on.
|
||
Yes, it is better to forego experiencing impressive glossy benefits and accept
|
||
nominal benefits that accomplish the same thing, and avoid a contract
|
||
altogether. For example, this could mean buying a used car for cash without an
|
||
installment contract, rather than a new one on installment payments, unless the
|
||
structure of your livelihood is such that enrichment is experienced as a result
|
||
of the gloss benefits, such as real estate salesmen, who need the gloss to make
|
||
a SUB SILENTIO statement: That they are a very important person; someone you
|
||
should better start paying some attention to; someone you had better start
|
||
doing some business with.
|
||
There are folks out there, marvelous, bright, and otherwise just great all
|
||
around, but who are weak in some administrative dimension; these types should
|
||
generally shy away from difficult and marginally feasible contracts they can't
|
||
handle. In a domestic family setting, marriage counselors report back identical
|
||
observations: That it was household mismanagement or unmanagement originating
|
||
from infracted contracts previously entered into under a relaxed level of
|
||
interest or inappropriate budgetary environment that caused unnecessary
|
||
secondary grief sometime later on. (In other words, like Armen Condo, they
|
||
entered into contracts unknowingly incompatible with their philosophy, and not
|
||
appreciating the significance of the contract's terms thereof. So the recourse
|
||
significant became invisible to them. Those are the contracts and Equity
|
||
Relationships they should have avoided all along from the beginning, AB
|
||
INITIO.) [053]
|
||
[053]<div> The word
|
||
EQUITY is an ENTENTE in that it carries multiple meanings in Law, depending on
|
||
the semantic context in which it is exposited. On one hand, it can mean
|
||
fairness or justice, and also a "nexus relationship with benefits accepted
|
||
equal to contract relational status" on the other hand. For a profile review of
|
||
the jurisprudential foundations of American Equity Jurisprudence going back
|
||
into the old B.C. Greek days of Aristotle, see EQUITY AND THE CONSTITUTION, by
|
||
Gary McDowell [University of Chicago Press, Chicago (1982)]; and the several
|
||
hundred citations therein.
|
||
<div>[053]
|
||
So, from a counseling perspective, a general attitude might be to have a spirit
|
||
of reluctance about your MODUS OPERANDI before entering into recourse
|
||
contracts. Entering into Commercial contracts with anyone without careful
|
||
respect to the terms that the contract calls for is an invitation for nothing
|
||
but headaches and aggravations you don't need, and could have, and should have,
|
||
avoided at a lower, pre-contract chronological level.
|
||
In order to appreciate just how wrong Mr. Condo really way, and just how stupid
|
||
and not very well thought out his sophomoric badmouthing was of the presiding
|
||
Federal Judge, [054]
|
||
[054]<div> I am aware
|
||
of the distinction between a FEDERAL Government and a NATIONAL Government. A
|
||
FEDERAL Government can freely change itself through acts of the Legislatures,
|
||
while a NATIONAL Government can only be changed or altered by the direct
|
||
popular consent of the Citizenry, and not through acts of Legislatures. The
|
||
United States Constitution is a composite hybrid blend of the two, meaning that
|
||
it possesses limited grants of NATIONAL power and limited grants of FEDERAL
|
||
power. For this Letter, that distinction will be abated and addressed later.
|
||
<div>[054]
|
||
one needs to study and be brought to a knowledge of Contract Law -- its
|
||
majestic origins and history, and of recourse Commercial contracts -- their
|
||
enforcement and life in the contemporary American judicial setting. What I am
|
||
about to say may very well surprise you, but the reality is that those
|
||
seemingly unnatural and artificial instruments we call Contracts are actually
|
||
highly and tightly interwoven into Nature and Natural Law. [055]
|
||
[055]<div> "Take away
|
||
Covenants, and you disable Men from being useful and assistant to each other...
|
||
We therefore esteem it a most Sacred command of the Law of Nature, and what
|
||
guides and governs, not only the whole method and order, but the whole grace
|
||
and ornament of Human Life, that every man keep his faith, or which amounts to
|
||
the same, that he fulfill his Contracts, and discharge his promises."
|
||
- Samuel de Puffendorf, THE LAW OF NATURE AND OF NATIONS (1729);
|
||
(Translated from the French by Basil Kennett.)
|
||
<div>[055]
|
||
And it is very rare that I have found any contract enforcement or grievance
|
||
proceeding to have been inappropriately adjudged, based upon the factual
|
||
setting presented, the issues raised for settlement and the question addressed
|
||
by the presiding administrative or judicial magistrate.
|
||
Such strong enforcement of contracts improperly concerns some people, who don't
|
||
give too much thought to the consequences of being able to have any Commercial
|
||
contract simply tossed aside and annulled judicially, just because one of the
|
||
parties no longer feels like honoring the terms of the contract. [056]
|
||
[056]<div> And
|
||
COMMERCIAL CONTRACT means a full recourse contract that will be enforced before
|
||
a Judge, and you are up against asset seizure and incarceration on your
|
||
default, unless explicitly waived by the other party. By the end of this
|
||
Letter, you will see just what you are really in for, when entering into a
|
||
so-called COMMERCIAL CONTRACT. Don't be fooled by those nice pleasant smiles,
|
||
those oh so friendly salesmen on the floor -- they are out for your money, and
|
||
they are going to use the guns and cages of the State to finish getting what
|
||
they want: Your money.
|
||
<div>[056]
|
||
That's right, under that line of reasoning, contracts should be tossed aside
|
||
and annulled just because one of the parties doesn't feel like it anymore: Like
|
||
Armen Condo no longer feeling like sending in a 1040 anymore. His self
|
||
declarations of lofty Status are initially impressive ("I am not a slave
|
||
anymore"); but unilateral self declarations do not now, and never have,
|
||
annulled contract liability. By the end of this Letter, you will know how to
|
||
get out of a contract, but such a termination does not involve self
|
||
declarations of status. The reason why there is such a tight adhesive
|
||
relationship going on in American Jurisprudence between contract enforcement
|
||
and Nature/Natural Law is because Contracts are very much on the mind of the
|
||
Great Creator who made Nature. [057]
|
||
[057]<div> Yes,
|
||
Heavenly Father created our Jurisprudence, a fact which when given some thought
|
||
is so obvious that even private legal commentators remark on it occasionally:
|
||
"Law, whose seat is in the bosom of God..."
|
||
- Morgan & Maguire in LOOKING BACKWARDS AND FORWARDS AT EVIDENCE, 50
|
||
Harvard Law Review 909, at 910 (1937).
|
||
<div>[057]
|
||
And so when American Jurisprudence so strongly enforces contracts, then the
|
||
Judiciary, as an agent of Nature, is merely replicating the mind of our Creator
|
||
who wants to have people learn to honor their contracts -- and yes, even more
|
||
so when those contracts contain philosophically bitter terms, like the
|
||
Bolshevik Income Tax. Learning the deeper meaning of that Principle is a bit
|
||
more important than some folks realize: Because Contracts are very important to
|
||
Heavenly Father. And the design of Nature to so strongly enforce contracts is
|
||
inverse evidence to indicate that Father deals extensively with Contracts,
|
||
wants people to learn to respect Contracts, and will honor his Contracts with
|
||
you (if you can get a Contract out of Father). Heavenly Father is similar to
|
||
the King in the limited sense that both of them want something from us, and
|
||
both of them use the same tools to get what they want. Father wants our bodies,
|
||
and the King wants our money, and both use Contracts extensively to accomplish
|
||
their end objectives. I conjecture that the King is far more successful in
|
||
gross aggregate percentage terms by his manipulative adhesive use of invisible
|
||
contracts to get what he wants than Father is with His invisible Contracts, as
|
||
Father does not force himself on unwilling participants. The King deals with
|
||
people out of the barrel of a gun and accomplishes through clever
|
||
administrative arm-twisting and adhesion contract wringing what otherwise
|
||
cannot be sustained in front of the Supreme Court in freely negotiated contract
|
||
terms; whereas in contrast Heavenly Father deals with people very
|
||
conservatively on the basis of their wants, and where no Contract is wanted, I
|
||
can assure you none will be forced on you. The King has copied the MODUS
|
||
OPERANDI of Father to deal extensively in Contracts, and then has added his own
|
||
Royal enrichment twist to it: Unlike Father's altruism (legitimate concern for
|
||
the interests of others), our King is only interested in himself, his own
|
||
welfare, and in that Golden Money Pot he passes out to Special Interest Groups
|
||
who make their descent on Washington when Congress is in Session, in vulture
|
||
formation. [058]
|
||
[058]<div> "History
|
||
shows that financial power and political power eventually merge and unite to do
|
||
their work together... The federal bureaucracy at the present time is
|
||
effectively under the control of the corporate and moneyed interests of the
|
||
nation."
|
||
- Supreme Court Justice William Douglas as quoted by Bob Woodward and
|
||
Scott Armstrong in THE BRETHREN, page 399 [Simon & Schuster, New York (1979)].
|
||
Please be advised that the mere mentioning of THE BRETHREN does not constitute
|
||
an endorsement of that book, as that was a very tacky and childish book for two
|
||
CIA agents to have written.
|
||
<div>[058]
|
||
There are numerous reasons why Heavenly Father wants our bodies -- one is so,
|
||
for our benefit, we can be Glorified some day and have a continuing association
|
||
with Him again. Such a statement is implicitly a status statement, since in
|
||
order to associate with Father, one's stature must be on a similar calibre to
|
||
Father. [059]
|
||
[059]<div> "How many
|
||
Gods there are, I do not know. But there never was a time when there were not
|
||
Gods and worlds, and when men were not passing through the same ordeals that we
|
||
are now passing through. That course has been from all eternity, and it is and
|
||
will be to all eternity. You cannot comprehend this, but when you can, it will
|
||
be to you a matter of great consolation. It appears ridiculous to the world,
|
||
under their darkened and erroneous traditions, that God has once been a finite
|
||
being... He has passed on, and is exalted far beyond what we can now
|
||
comprehend." [Our Heavenly Father had his Father, and so on back up the line;
|
||
there never was a time when this line of progression from son to father to son
|
||
was not in effect].
|
||
- Brigham Young, in a discourse at the Tabernacle, Salt Lake City on
|
||
October 8, 1859; 7 JOURNAL OF DISCOURSES 331, at 333 to 334 [London (1860)].
|
||
<div>[059]
|
||
But Father first wants to patiently see who His friends really are, under
|
||
circumstances where his very existence is difficult to see. Yes, these are
|
||
Adversary proceedings we are in down here (and when you take out a new Contract
|
||
with Father, you will know what I mean, as Lucifer the Great Adversary ("Great"
|
||
in terms of ability), will suddenly start to take you very seriously). If
|
||
Heavenly Father has the Celestial Jurisdiction it takes to Glorify a person
|
||
into such an indescribable state similar to his own Status, as people entering
|
||
into Father's highly advanced Contracts down here have been explicitly and
|
||
bluntly promised, then Father ought to be very carefully listened to. [060]
|
||
[060]<div> There are
|
||
several layers of Contracts available down here beyond the introductory
|
||
Contract of Baptism. They become increasingly difficult to administer, not
|
||
because they are inherently difficult in themselves, but because you will be
|
||
placed under tremendous pressure by the Adversary to either be in default or
|
||
otherwise infract the Contract, and unfortunately Lucifer and his army of
|
||
hardworking imps know exactly what they are doing, as they go about their work
|
||
trying to run folks into the ground.
|
||
<div>[060]
|
||
There are a few people who have lived upon this Earth before us, who now have
|
||
such Glorified bodies under advanced timing schedules, and FIRST PERSON
|
||
EVIDENCE of that nature (an eye witness) is difficult for Heathens to reverse
|
||
or countermand under attack, so they have no choice but to ignore it and talk
|
||
about something else. [061]
|
||
[061]<div> For example,
|
||
the July 1985 issue of AMERICAN ATHEIST is quite political with extensive
|
||
negative commentary on the Federal Judiciary of the United States. When
|
||
religion itself is addressed as a subject matter, rather than talking about a
|
||
specific Spiritual event they cannot refute (such as the many personal
|
||
appearances of Jesus Christ Himself going on today in the United States), they
|
||
back off and take a lighter, safer road: By badmouthing the institution of
|
||
religion in general:
|
||
"All religions come from man's absurd egocentricity, from his planetary
|
||
xenophobia, from his arrogant sense of being the center of things."
|
||
- AMERICAN ATHEIST, id., at page 20. Beginning with the unreality and
|
||
limited factual knowledge that they do, by travelling down the wrong tangent,
|
||
AMERICAN ATHEISTS have no choice but to exercise one defective judgment after
|
||
another in order to support multiple erroneous successive conclusions
|
||
predicated upon their seminal factual assumptions. To begin a correct initial
|
||
point of beginning, we will enlarge the initial factual setting assessed, and
|
||
enter into evidentiary consideration of FIRST PERSON eye witness evidence that
|
||
operates to countermand and overrule all of their internal conclusions that God
|
||
does not exist: As there are, in fact, people now living, here in the United
|
||
States of 1985, who have seen and conversed with Jesus Christ, face to face,
|
||
just as one man speaks to another. AMERICAN ATHEISTS are in the same
|
||
ecclesiastical posture that Gremlin Nikolai Lenin was once in, who once stated
|
||
quite flatly:
|
||
"Every religious idea, every idea of God, even flirting with the idea
|
||
of God, is unutterable vileness... of the most dangerous kind, 'contagion' of
|
||
the most abominable kind [CONTAGION means a contagious disease]. Millions of
|
||
sins, filthy deeds, acts of violence [Lenin should THE LAST ONE to talk] and
|
||
physical contagions... are far less dangerous than the subtle, spiritual idea
|
||
of God decked out in the smartest 'ideological' costumes... Every defense or
|
||
justification of God, even the most refined, the best intentioned, is a
|
||
justification of reaction."
|
||
- Gremlin Nikolai Lenin [after he changed his name for the fourth
|
||
time], in his frequently quoted Letter to Maxim Gorky, November 13, 1913.
|
||
Nikolai Lenin seems to be quite irritated at the mere mentioning of the
|
||
possible existence of a Supreme Being -- as well he should. As I will discuss
|
||
later, Nikolai Lenin was among those who were also thoroughly irritated at
|
||
Father back in the First Estate, and his being brought forth into this Second
|
||
Estate did not alter his personality or MODUS OPERANDI. Today, Heathens and Tax
|
||
Protestors share a common attribute with Gremlins in that they do not want the
|
||
responsibility weighing on them that is always associated with knowledge of
|
||
error; and the error of Tax Protestors is their continued defilement under
|
||
contracts that were once invisible to them.
|
||
<div>[061]
|
||
Although that retortional statement, of and by itself, is not strong enough to
|
||
irritate a hardened Atheist, this statement might:
|
||
"No human has had the power to organize his own existence. That there
|
||
is one greater than we, the Father, actually begat the Spirits, and they were
|
||
brought forth and lived with Him... I want to tell you... that you are well
|
||
acquainted with God our Father... For there is not a soul of you but what has
|
||
lived in his house and dwelt with him year after year... We are the children of
|
||
our Father in Heaven... We are Sons and Daughters of Celestial Beings, and the
|
||
germ of Deity dwells within us." [062]
|
||
[062]<div> Brigham
|
||
Young, in multiple discourses: 8 JOURNAL OF DISCOURSES 64, at 67, et seq., to
|
||
10 JOURNAL OF DISCOURSES 192.
|
||
<div>[062]
|
||
Yes, both the mind of Heavenly Father and the mind of the Savior are swirling
|
||
in a vortex of Contracts. [063]
|
||
[063]<div> "Making
|
||
covenants with his people and with individuals has always been one of the
|
||
principle ways in which the Lord deals with them. The scriptures tell us that
|
||
he made covenants with Adam, with Noah, with Enoch, Melchizedek, Abraham, and
|
||
others and that he also made covenants with Israel of old, with the Jaredites,
|
||
and with the Nephites. Surely [we] are a blessed people, because in a similar
|
||
way the Lord has made covenants with us individually and collectively."
|
||
- El Ray Christiansen, in CONFERENCE REPORTS, October, 1972, pages 43
|
||
to 44. [CONFERENCE REPORTS are the transcripts of what is called GENERAL
|
||
CONFERENCE proceedings of the Mormon Church, which are held twice annually in
|
||
Salt Lake City. This event called GENERAL CONFERENCE is when prominent GENERAL
|
||
AUTHORITIES come forth out into the open in successive speaking appearances,
|
||
and present their views on subjects that interest them. The Conference is now
|
||
televised, and transcripts are issued].
|
||
<div>[063]
|
||
For a brief sizing glimpse at the extent to which Contracts are constantly and
|
||
endlessly on the mind of Father and the Savior, open up either the Old or the
|
||
New Testaments to any place at random, and see how many pages can be turned
|
||
before the word "Covenant" [Contract] reappears. [064]
|
||
[064]<div> That I am
|
||
aware of, the root word COVENANT occurs 303 times in the Old and New Testaments
|
||
alone. When I opened a spot at random, I uncovered a statement by Ezekiel:
|
||
"I bound myself by oath, I made a covenant with you... and you became
|
||
mine."
|
||
- EZEKIEL 16:8 In Hebrew, EZEKIEL means the "strength of God", which is
|
||
a well chosen name for this man who lived in Babylonia in the 500 BC era.
|
||
Commentators have associated Ezekiel with the elevated stature of Isaiah and
|
||
Jeremiah, and for good reasons. The circumstances surrounding Ezekiel's Calling
|
||
are described in Chapter 1, and his Celestial Commission follows in Chapters 2
|
||
and 3. What we know today as the BOOK OF EZEKIEL has been divided into 47
|
||
Chapters and is grouped largely around four dominate themes. The BOOK OF
|
||
EZEKIEL is almost devoid of biographical and personal details; it was known
|
||
that Ezekiel had been a Priest, was one of the first deportees to Babylonia
|
||
[after Babylon had gone to the dogs], and had lived there in a refugee
|
||
community at Tel-Abib on the River Chebar, which was a large irrigation canal
|
||
leading from the Euphrates on the north side of Babylon. The only reference to
|
||
his family is that the death of his wife on the eve of the fall of Jerusalem
|
||
was for him a small personal symbol of the larger national disaster that had
|
||
befallen Babylon. Ezekiel was very much in tune with the Celestial order of
|
||
things: The vision he once had of the throne chariot of Jesus Christ is one of
|
||
the most impressive pictures of the Glory and Celestial Majesty of Deity to be
|
||
found anywhere in the Old Testament; and he also repetitively talks about
|
||
COVENANTS 17 times over (a man does not harp on the same subject matter over
|
||
and over again without there being special significance and deeper importance
|
||
to it). <div>[064]
|
||
Here in the United States, in a Commercial contract factual setting, the word
|
||
"covenant" is of an Old English Law Merchant origin, and now means only a few
|
||
clauses within a larger contract; [065]
|
||
[065]<div> For example,
|
||
an attempt by CIA agent Frank Snepp to use the First Amendment to try and
|
||
weasel his way out of one of the individual covenants within his larger
|
||
COMMERCIAL Employment Contract with the CIA that he had previously entered
|
||
into, was correctly rebuffed by the Supreme Court in FRANK SNEPP VS. UNITED
|
||
STATES, 444 U.S. 507 (1979).
|
||
<div>[065]
|
||
like when entrepreneurs sell their businesses, the continuing restriction they
|
||
take upon themselves within the larger Purchase and Sale Contract, not to turn
|
||
right around and build up the same duplicate business all over again until some
|
||
5 to 10 years or so has first lapsed, is called a COVENANT NOT TO COMPETE.
|
||
[066]
|
||
[066]<div> See
|
||
generally, Louis Hammon in COVENANTS AS QUASI-CONTRACTS in 2 Michigan Law
|
||
Review 106 (1903).
|
||
<div>[066]
|
||
But in an ecclesiastical setting, what all ancient and contemporary Prophets
|
||
and Patriarchs cal COVENANTS, are really CONTRACTS:
|
||
"As all of us know, a covenant is a contract and an agreement between
|
||
at least two parties. In the case of gospel covenants, the parties are the Lord
|
||
and men on Earth. Men agree to keep the commandments and the Lord promises to
|
||
reward them accordingly. The gospel itself is the new and everlasting covenant
|
||
and embraces all the agreements, promises, and rewards which the Lord offers
|
||
his people." [067]
|
||
[067]<div> Joseph
|
||
Fielding Smith, in CONFERENCE REPORTS ["Gospel Covenants"], page 70 (October,
|
||
1970). <div>[067]
|
||
In analyzing the Law comparatively with Father's Plan for us, there are
|
||
numerous facial changes in descriptive names for things that are commonly known
|
||
and understood by everyone under other names. For example, what we call a
|
||
CONTRACT in our everyday Life, Heavenly Father calls COVENANTS. And the
|
||
financial enrichment one party receives under a contract here in the United
|
||
States (such as the financial compensation a Landlord receives out of a Lease
|
||
Contract from a Tenant), is called a BENEFIT; and what is called a BENEFIT
|
||
arising under contract in a Commercial setting is known as a BLESSING arising
|
||
under Covenant in an ecclesiastical setting with Heavenly Father. [068]
|
||
[068]<div> "A covenant
|
||
is an agreement between two or more parties. An oath is a sworn attestation to
|
||
the inviolability of the promises in the agreement. In the covenant of
|
||
Priesthood the parties are the Father and the receiver of the Priesthood. Each
|
||
party to the covenant undertakes certain obligations."
|
||
- Marion G. Romney in CONFERENCE REPORTS, page 17 (April, 1976).
|
||
<div>[068]
|
||
Coming down into this Life, this "Second Estate" we are now in (as the ancient
|
||
Prophets originated its characterization), [069]
|
||
[069]<div> "I will
|
||
therefore put you in remembrance, though you once knew this before... [that
|
||
there were] angels that kept not their First Estate,..."
|
||
- A Letter from Jude in JUDE 1:5 to 6.
|
||
<div>[069]
|
||
our memories were deflected off to the side and temporarily locked away. [070]
|
||
[070]<div> "When a man
|
||
goes to sleep at night he forgets the doings of the day. Sometimes a partial
|
||
glimpse of them will disturb his slumbers; but sleep is the general thing, and
|
||
especially sound sleep, throws out of memory everything pertaining the past;
|
||
but when we awake in the morning, with the wakefulness returns a vivid
|
||
recollection of our past history and doings. So it will be when we come up into
|
||
the presence of Father and God in the mansion whence we emigrated to this
|
||
world. When we get there we will behold the face of our Father, the face of our
|
||
Mother, for we were begotten there the same as we were begotten here..."
|
||
- Orson Pratt, in a discourse delivered in the Tabernacle, Salt Lake
|
||
City, August 20, 1871; 14 JOURNAL OF DISCOURSES 233, at 241 [London (1872)].
|
||
<div>[070]
|
||
Coming down from the First Estate into this World, we all came here by
|
||
Contract, and sometime in the third trimester of our mother's pregnancy, our
|
||
spirits entered these bodies (called the "quickening" of the body). There came
|
||
a point in time back during the First Estate, when after Father revealed his
|
||
Grand Plans for us all, as the Sons of God we all shouted for joy in ecstatic
|
||
response. [071]
|
||
[071]<div> "We will
|
||
refer now to the [38th] Chapter of Job, to show that there were Sons of God
|
||
before this world was made. The Lord asked Job a question in relation to his
|
||
pre-existence, saying,
|
||
'Where was thou when I laid the cornerstone of the Earth?' "Where were
|
||
you, Job, when all the Morning Stars sang together, and all the sons of God
|
||
shouted for joy; when the nucleus of this creation was commenced? If Job had
|
||
been indoctrinated into all the mysteries of modern religionists, he would have
|
||
answered this question by saying,
|
||
'Lord, why do you ask me such a question? I had no existence at that
|
||
time.' "But the very question implies a previous existence of Job, but he had
|
||
forgotten where he [had been], and the Lord put the question as though he did
|
||
exist, showing to him in the declaration, that, when he laid the cornerstone of
|
||
the Earth, there were a great many sons of God there, and that they all shouted
|
||
for joy. Who were these sons of God?... They were Jesus, the elder brother, and
|
||
all the family that have come from that day until now -- millions on millions
|
||
-- and all who will come hereafter, and take tabernacles of flesh and bones
|
||
until the closing up scene of this creation."
|
||
- Orson Pratt, in a discourse delivered in the 14th Ward Assembly
|
||
Rooms, December 15, 1872; 15 JOURNAL OF DISCOURSES 241, at 246 [London (1873)].
|
||
Discourse then continues into a protracted discussion as to why we, as the sons
|
||
of God back then, shouted for joy, at that time. This fellow Job that Orson
|
||
Pratt talks about lived in the lands of Uz, and fathered ten children; his
|
||
livelihood was that of a rancher, managing at one time over ten thousand sheep,
|
||
camels, oxen, and the like. The BOOK OF JOB occupies a unique position in the
|
||
Old Testament; it stands outside all of the conventional classifications of Old
|
||
Testament literature in that it is neither Law (in the sense of THE TORAH), nor
|
||
is it history, and it has no parallel with the other Prophets in the Old
|
||
Testament. In both literary form and general outlook, Job is different; a large
|
||
part of the book may be called dialogue as people are quoted speaking back and
|
||
forth to each other, but the dialogue is of a succession of elaborate
|
||
protracted speeches rather than an accelerated exchange of conversation such as
|
||
is often found in the narrative books. The BOOK OF JOB takes it place nestled
|
||
along side with the great ancient Sumerian and Akkadian theodicies [meaning
|
||
works dealing with the nature of Celestial Justice]. The central position of
|
||
the book deals with the Question: What should the righteous man expect to
|
||
receive from the hands of God? Should he expect only good fortune, or should he
|
||
also expect bad fortune? Job talks about how both contrasting types of
|
||
circumstances are thrown at Saints from Father. As for himself, Job once had
|
||
great prosperity, but then everything was swept away from him except his life.
|
||
After being tried right down to the wire, Job had his prosperity returned to
|
||
him in double. Individuals holding unrealistic understandings of Divine MODUS
|
||
OPERANDI are counselled that adverse circumstances making their appearance in
|
||
our lives are not to be ruled out, and should actually be expected to surface
|
||
at some point in time [see JOB 2:10 after reading the preceding background
|
||
text]; but today as has always been the case, the NOBLE AND GREAT (like Job
|
||
from yesterday) are intolerant of distractions, they know what they want to
|
||
hear, and when they hear the right words -- they buckle down tight and get
|
||
serious, and enter into Celestial Covenants, just like Job did [see JOB 31:1
|
||
and 41:4]. <div>[071]
|
||
Whether this shouting for joy took place before or after Father started
|
||
extracting his Contracts out of us, I don't know; talk in this area is limited
|
||
to generalities. [072]
|
||
[072]<div> "Our
|
||
Spirits... were in the Councils of the Heavens before the foundations of the
|
||
Earth were laid. We were there. We sang together with the Heavenly hosts for
|
||
joy when the foundations of the Earth were laid, and when the plan of our
|
||
existence upon this Earth and redemption were mapped out. We were there, we
|
||
were interested, and we took part in this great preparation... We were vitally
|
||
concerned in the carrying out of these great plans and purposes, we understood
|
||
them, and it was for our sakes they were decreed, and are to be consummated..."
|
||
- Joseph F. Smith, GOSPEL DOCTRINE, page 93, et seq. [Deseret Book,
|
||
Salt Lake City (1939)].
|
||
<div>[072]
|
||
But we do know that we are ones that Job referred to as the Sons of God. [073]
|
||
[073]<div> "We were
|
||
there when the foundations of the Earth were laid. We were numbered among the
|
||
sons of God, whom the Lord speaks of to the patriarch Job. 'Where wast thou,
|
||
[speaking to Job], when I laid the cornerstone of the Earth, when all the sons
|
||
of God shouted for you, and the morning stars san together?' Job, where were
|
||
you at that time? He was among them, he was there, perhaps he did not remember
|
||
it, any more than we do."
|
||
- Orson Pratt, in a discourse on March 9, 1879; 20 JOURNAL OF
|
||
DISCOURSES 142, at 156 [London (1880)].
|
||
<div>[073]
|
||
Later on, after we have been around down here for a while, by the careful
|
||
honoring of those other Contracts we can enter into down here, we can enlarge
|
||
our standing before Father and be like him some day, by ordered, planned, and
|
||
organized accretion. [074]
|
||
[074]<div> "We believe
|
||
that we are children of our parents in Heaven. That being that dwells in my
|
||
tabernacle, and those beings that dwell in yours; the beings who are
|
||
intelligent and possess, in embryo, all of the attributes of our Father in
|
||
Heaven; the beings that reside in those earthly houses, they are the children
|
||
of our Father who is in Heaven. He begat us before the foundations of this
|
||
Earth were laid and before the Morning Stars sang together or the Sons of God
|
||
shouted for joy when the corner stones of the Earth were laid, as is written in
|
||
the sayings of the Patriarch Job."
|
||
- Orson Pratt, in a discourse delivered in the Tabernacle, Salt Lake
|
||
City, August 20, 1871; 14 JOURNAL OF DISCOURSES 233, at 240 [London (1872)].
|
||
<div>[074]
|
||
Some of those other Celestial Contracts that are available to be entered into
|
||
down here are the introductory Contract of Baptism, and the more advanced
|
||
Endowment Contracts [which are entered into in Temples], in addition to
|
||
multiple other ecclesiastically related Contracts. [075]
|
||
[075]<div> The first
|
||
Covenant is the introductory Covenant of BAPTISM, and although I characterize
|
||
it as being INTRODUCTORY, it nevertheless is the same identical NEW AND
|
||
EVERLASTING COVENANT spoken of by the Prophets and Patriarchs of old (as I will
|
||
discuss later). A great man once had a few words to say about the significance
|
||
of this BAPTISM COVENANT:
|
||
"By accepting membership in the Church, through Baptism and the laying
|
||
on of hands for the gift of the Holy Ghost, a person enters into a Covenant
|
||
with the Lord to obey and live by all the requirements of the Gospel. The
|
||
Lord's promise, conditioned upon such obedience, is the gift of Eternal Life.
|
||
"What must we then think... of a Covenant where God himself is the
|
||
party of the first part? Such a Covenant God has made with every one of us [as
|
||
members of this Church]. He has entered into an agreement with us. If you will
|
||
do all things which the Lord your God shall command you; if you will do his
|
||
will, you shall have glory added upon your heads forever and ever. That is his
|
||
pledge, and God keeps his Covenants and we should do the same.
|
||
"How do we enter into that Covenant? Not by signing a written
|
||
instrument. True. But in a most impressive manner and most authoritative manner
|
||
[by conferring upon his servants down a GRANT OF CELESTIAL JURISDICTION]. The
|
||
Lord commissions his servants, bestows upon them his Priesthood and authorizes
|
||
them to perform sacred ordinances, the same as if he had signed it in person.
|
||
They call attention to the necessity of the following the Lord Jesus Christ and
|
||
obeying his Gospel, doing all things whatsoever the Lord shall command us. That
|
||
is the contract, and we enter into it in a most solemn way. What is the
|
||
formality of it, if not by writing with pen and ink? It is by baptism by
|
||
immersion for the remission of sins. What a wonderful and impressive formality!
|
||
Could anything be more so? In baptism by immersion we symbolism both death and
|
||
life, for as the Apostle Paul explains: 'We are buried with [Christ] by baptism
|
||
into death' and brought forth out of the watery grave in likeness of his
|
||
glorious resurrection.
|
||
"This explanation of the significance of the baptismal Covenant has
|
||
remained vivid in my mind for all these forty years."
|
||
- Marion G. Romney in CONFERENCE REPORTS ["A Covenant Obligation"], at
|
||
129 (October, 1978).
|
||
<div>[075]
|
||
Yes, these Covenants that we can now enter into are REPLACEMENT Covenants,
|
||
because Heavenly Father already has invisible Contracts in effect on us all, as
|
||
we all entered into Contracts with Father in the First Estate, all of us
|
||
without exception: Saint, sinner, Heathen, and Gremlin:
|
||
"In our preexistence state, in the day of the great Council, we made
|
||
certain agreements with the Almighty..." [076]
|
||
[076]<div> John
|
||
Widtsoe, writing in the "The Worth of Souls," in UTAH GENEALOGICAL AND
|
||
HISTORICAL MAGAZINE, October, 1934, at page 198. This statement appears in the
|
||
context of a discussion of what some of the special terms of those Contracts
|
||
were that Latter-Day Saints entered into with Father back then.
|
||
<div>[076]
|
||
And the content of those preexistence [previous existence] First Estate
|
||
Covenants are designed to remain largely withheld from our present memory for a
|
||
reason. [077]
|
||
[077]<div> "... I think
|
||
there is great wisdom in withholding the knowledge of our previous existence.
|
||
Why? Because we could not, if we had all our pre-existent knowledge
|
||
accompanying us into this world, show to our Father in the Heavens and to the
|
||
Heavenly host that we would be in all things obedient; ... In order to try the
|
||
children of men, there must be a degree of knowledge withheld from them, for it
|
||
would be no temptation to them if they could understand from the beginning the
|
||
consequences of their acts, and the nature and results of this and that
|
||
temptation. But in order that we may prove ourselves before the Heavens in all
|
||
things, we have to begin at the very first principles of knowledge, and be
|
||
tried from knowledge to knowledge, and from grace to grace, until, like our
|
||
elder brother, we finally overcome and triumph over all of our imperfections,
|
||
and receive with him the same glory that he inherits, which glory he had before
|
||
the world was. That is the way we as a people look upon our previous
|
||
existence."
|
||
- Orson Pratt, in a discourse delivered in the 14th Ward Assembly
|
||
Rooms, December 15, 1872; 15 JOURNAL OF DISCOURSES 241, at 245 [London (1873)].
|
||
<div>[077]
|
||
Back in the First Estate, not everyone entered into the same identical terms on
|
||
their previous existence Contracts. There was very much Contract customization
|
||
involved, when Father deemed it appropriate. For example, the Noble and the
|
||
Great Spirits, who excelled in valiance back then above all others, had special
|
||
addendums attached to their First Estate Contracts with Father, just tailor
|
||
made for their missions down here:
|
||
"Now the Lord had shown unto me, Abraham, the intelligences that were
|
||
organized before the world was; and among these were many of the Noble and
|
||
Great ones; And God saw these souls that they were good, and [in a Conference]
|
||
he stood in the midst of them, and he said:
|
||
'These I will make my rulers.'
|
||
"For he stood among those that were spirits, and he saw that they were
|
||
good, and he said unto me:
|
||
"Abraham, thou art one of them; thou was chosen before thou wast
|
||
born..." [078]
|
||
[078]<div> The writings
|
||
of Abraham, while he was in Egypt, written in his own hand on papyrus. See
|
||
"Book of Abraham," Chapter 3, in DOCTRINE AND COVENANTS [meaning FATHER'S
|
||
DOCTRINE AND CONTRACTS]. Published by the Mormon Church, Salt Lake City, Utah.
|
||
This is an unusual book and is also distinctively peculiar in that it is the
|
||
only book in the world that has the honor of a Preface in it written by Jesus
|
||
Christ himself [this Preface now appears as Section 1]. In an age when the
|
||
prevailing view is that the Heavens were probably once open to Revelation a
|
||
long time ago, but now are forever closed (for some unexplained reason), the
|
||
publication of such a doctrinally hybrid volume such as the DOCTRINE AND
|
||
COVENANTS is as startling as well as it is unique -- because its contents are
|
||
not really open to debate or argument. They require either total acceptance or
|
||
total rejection -- a somewhat extreme and difficult position for a person
|
||
unacquainted with them to take at first. However, the word UNIQUE means
|
||
"standing alone" or perhaps something "different or new." In a contemporary
|
||
ecclesiastical setting where a confluence of divergent religious thoughts
|
||
permeate the intellectual scene, UNIQUE infers something that is different from
|
||
generally accepted predominate views -- and so the effect of DOCTRINE AND
|
||
COVENANTS is to supply an enlarged understanding through enlarged factual
|
||
presentations -- not in opposition or contradiction to other previously
|
||
recorded or circulated Revelations, but merely adding an enlarged dimension to
|
||
information already at hand. Like privately circulating newsletters offering
|
||
slices of factual information largely only complimentary to that which appears
|
||
in the Government Billboards of the major New York City media -- the
|
||
newsletter's factual presentations now creates an enlarged basis of factual
|
||
knowledge for their readers to exercise judgment on, and so such additional
|
||
information often leads, in turn, to end conclusions that fall outside of the
|
||
generally accepted predominate contours of views that the Gremlin controlled
|
||
Government Billboard major media would prefer that folks remain intellectually
|
||
isolated within. Even so, be cognizant that the information in Father's
|
||
DOCTRINE AND COVENANTS only "adds a dimension" to other sources of Celestial
|
||
information obtainable elsewhere, and by no means are represented as being
|
||
complete in themselves; nor should they be relied upon as offering such a total
|
||
and thorough picture of the Celestial scene that other important complimentary
|
||
sources of information [such as that originating from our Patriarchs and
|
||
Fathers of old] are improvidently tossed aside and ignored.
|
||
<div>[078]
|
||
Although that brief account by Abraham does not describe everything that went
|
||
on in that Conference, what also transpired in that Conference, in addition to
|
||
the lofty Status pronouncements from On High, was the extraction of additional
|
||
Contract Addendums out of the participants, just tailor made to fit the Noble
|
||
and the Great.
|
||
As we enter into and fulfill Father's Advanced Contracts down here, the
|
||
significance of those Contracts that we entered into in the First Estate fades
|
||
away until they are of no significance whatsoever. [079]
|
||
[079]<div> Numerous
|
||
Christian commentators have detected that something was Divinely special about
|
||
the idea of a COVENANT, and their feelings are correct -- the idea is very
|
||
significant. But being deficient in factual knowledge on the First Estate where
|
||
we came from, and not having other key slices of information, they never hit
|
||
the nail right on the head, or even come close to it. See:
|
||
- Delbert Hillers in COVENANT: THE HISTORY OF A BIBLICAL IDEA [John
|
||
Hopkins Press (1969)];
|
||
- D. McCarthy in TREATY AND COVENANT; A STUDY IN THE ANCIENT ORIENT
|
||
DOCUMENTS... [Pontifical Bible Institute, Rome (1963)];
|
||
- George Mendenhall in LAW AND COVENANT IN ISRAEL AND THE ANCIENT NEAR
|
||
EAST [The Biblical Colloquium, Pittsburgh (1955)];
|
||
- George Mendenhall in "COVENANT" THE INTERPRETER'S DICTIONARY OF THE
|
||
BIBLE [Abingdon, New York (1962)];
|
||
- William H. Brownlee in A COMPARISON OF THE COVENANTERS OF THE DEAD
|
||
SEA SCROLLS WITH PRE-CHRISTIAN JEWISH SECTS [The Biblical Archeologist
|
||
(September, 1951)].
|
||
<div>[079]
|
||
These Contracts that we enter into with Father down here supersede our previous
|
||
Contracts, and if no Contract is entered into with Father down here, then the
|
||
governing Contract at the Judgment Day will be the First Estate Contract.
|
||
People playing the Contract avoidance routine on Father's Contracts are playing
|
||
with fire and damaging themselves, because knowledge of the content of those
|
||
Previous Existence Contracts is being withheld from us for a reason. This then
|
||
raises a moral question: What right does Father have to hold us to Contracts,
|
||
the content of which we have no knowledge of? Answer: Father has our consent to
|
||
do so as part of the game plan. Yes, we are placed in this world measurably in
|
||
the dark, necessarily so. [080]
|
||
[080]<div> "We are
|
||
placed in this world measurably in the dark. We no longer see our Father face
|
||
to face. While it is true that we once did; we stood in His presence, seeing as
|
||
we are seen, knowing, according to our intelligence, as we are known; that
|
||
curtain has dropped, we have changed our abode, we have taken upon ourselves
|
||
flesh; the veil of forgetfulness intervenes between this life and that, and we
|
||
are left, as [the Apostle] Paul expresses it, to "see through a glass darkly,"
|
||
to "know in part and to prophesy in part;' to see only to a limited extent, the
|
||
end from the beginning. We do not comprehend things in their fullness. But we
|
||
have the promise, if we will receive and live by every word that proceeds forth
|
||
from the mouth of God, wisely using the intelligences, the opportunities, the
|
||
advantages, and the possessions which He continually bestows upon us -- the
|
||
time will come, in the eternal course of events, when our minds will be cleared
|
||
from every cloud, the past will recur to memory, the future will be an open
|
||
vision, and we will behold things as they are, and the past, present and future
|
||
will be one eternal day, as it is in the eyes of God our Father, who knows
|
||
neither past, present or future; whose course is one eternal round; who
|
||
creates, who saves, redeems and glorifies the workmanship of His hands, in
|
||
which He Himself is [in turn] glorified."
|
||
- Orson F. Whitney, in a discourse delivered in the Tabernacle on
|
||
Sunday, April 19, 1885; 26 JOURNAL OF DISCOURSES 194, at 195 [London (1886)].
|
||
<div>[080]
|
||
And when you understand the benefits of the game plan, your initial reticence
|
||
will also fade away. [081]
|
||
[081]<div> And the
|
||
benefits are quite substantial:
|
||
"As our Father and God begat us, sons and daughters, so will we rise
|
||
immortal, males and females, and also beget children, and, in our turn, form
|
||
and create [other] worlds, and send forth our spirit children to inherit those
|
||
worlds, just the same as we were sent here, and thus will the works of God
|
||
continue..."
|
||
- Orson Pratt, in a discourse delivered in the Tabernacle, Salt Lake
|
||
City, August 20, 1871; 14 JOURNAL OF DISCOURSES 233, at 242 [London (1872)].
|
||
<div>[081]
|
||
And if it initially appears to be unfair to penalize someone for their innocent
|
||
ignorance by being judged under invisible contracts they had no knowledge of,
|
||
then remember that in a Contract Law Judgment setting such nice things as
|
||
fairness and relative levels of knowledge or ignorance of the Contract's terms
|
||
are all irrelevant factors; and this Tort Law argument of UNFAIRNESS, by being
|
||
made a party to such excessively one-sided and unequal contract terms really
|
||
falls apart when the temporary deflection of the previous memory itself is made
|
||
such an integral and an important structural element in those First Estate
|
||
Contracts. [082]
|
||
[082]<div> "We come
|
||
here to live for a few days, and then we are gone again... We had an existence
|
||
before we came into the world. Our spirits came here to take these tabernacles;
|
||
they came to occupy them as habitations, with the understanding that all that
|
||
had passed previously to our coming here should be taken away from us, that we
|
||
should not know anything about it."
|
||
- Brigham Young, in a discourse made at the Bowery, Salt Lake City on
|
||
June 22, 1865; 3 JOURNAL OF DISCOURSES 362, at 367 [London (1856)].
|
||
<div>[082]
|
||
This means that if there had been no memory deflection taking place, then the
|
||
objectives Father has for us in this Life, to live in a free-wheeling world for
|
||
a little while by "starting over" in a sense, would be infeasible to
|
||
accomplish; and so without memory deflection there would have been no reason
|
||
for this Second Estate Life and the numerous Contracts associated with it --
|
||
Celestial Contracts that overrule our First Estate Covenants. [083]
|
||
[083]<div> "We all
|
||
acknowledge that we had an existence before we were born into this world. How
|
||
long before we took our departure from the realms of bliss to find our
|
||
tabernacle in the flesh is unknown to us. Suffice it to say that we were sent
|
||
here. We came willingly... Then if it be true that we entered into a Covenant
|
||
with the powers Celestial, before we left our former homes, that we would come
|
||
here and obey the voice of the Lord, through whomsoever he might speak, these
|
||
powers are witnesses of the Covenant into which we entered [back then]; and it
|
||
is not impossible that we signed the articles thereof with our own hands --
|
||
which articles may be retained in the archives above, to be presented to us
|
||
when we rise from the dead, and be judged out of our own mouths, according to
|
||
that which was written in the books. Did we Covenant and agree that we would be
|
||
subject to the authorities of Heaven placed over us? ...Did we Covenant to be
|
||
subject to the authority of God in all the different relations of life -- that
|
||
we would be loyal to the legitimate powers that emanate from God? I have been
|
||
lead to think that such is the truth. Something whispers these things to me in
|
||
this light. ...What did we agree to before we came here? If to anything, I
|
||
suppose the very same things [that] we [have] agreed to since we [came] here,
|
||
that are legitimate and proper."
|
||
- Orson Hyde, in a discourse made in the Tabernacle on October 6, 1859
|
||
["Sowing and Reaping -- Fulfillment of Covenants"] in 7 JOURNAL OF DISCOURSES
|
||
313, at 314 [London (1860)].
|
||
<div>[083]
|
||
The unfairness aspect of this impending state of affairs that gnaws at us -- of
|
||
people being adjudged under invisible Contracts -- causes some folks to want to
|
||
shy away from such a harsh Father; but such a reduced view of Father's Plans is
|
||
defective. In this world, we are conditioned to think that penalizing someone
|
||
means directly throwing something negative at him, i.e., docking his pay,
|
||
giving him a reprimand, having him picked up, confining the fellow to barracks,
|
||
giving the poor fellow a spanking, or having him taken out and shot, and the
|
||
like. To be penalized by Father carries no such negative circumstances being
|
||
applied against us at all; a penalty levied at us by Father is the mere absence
|
||
of a possible prospective Celestial Blessing that could have been ours -- if we
|
||
had buckled down tight and gotten serious when presented with information to
|
||
the effect that Contracts are governing at the Last Day. So when Father places
|
||
a Contract Law Judgement environment in effect for us on the Judgment Day, and
|
||
people then start claiming unfairness for any one of several dozen different
|
||
reasons (and each argument has merit to it), their arguments sounding in the
|
||
Tort of unfairness will fall apart and collapse, and properly so, as there is
|
||
nothing inconsistent about Father's selective withholding of any of his
|
||
discretionary Blessings from us that were waived by us, and the great Celestial
|
||
Grant of Eloha. [084]
|
||
[084]<div> The phrase
|
||
used here, SOUNDING IN TORT, appears in different places throughout the Federal
|
||
jurisprudential strata of the United States. When a grievance is presented to a
|
||
Judge for a ruling, it means that the relationship is not predicated on a
|
||
contract, and that the instant claim being sought is sounding [based on]
|
||
correlative arguments of unfairness, for some reason, and therefore Tort Law
|
||
applies there to fill the vacuum left by no contracts. Remember that Tort Law
|
||
and its arguments of UNFAIRNESS can sometimes apply to govern grievances even
|
||
when a contract is hanging in the distant background, because the instant
|
||
grievance falls outside of the content of the contract. That I could find, the
|
||
phrase SOUNDING IN TORT first surfaced in a Supreme Court ruling in a Case
|
||
called GARLAND VS. DAVIS, 45 U.S. 131, at 141 (1846), which declared the rule
|
||
that Contract grievances are best separated away from, and adjudged differently
|
||
from Tort grievances (and properly so). The Court also ruled in GARLAND that
|
||
declarations made within a Pleading, commingling Tort claims with Contract
|
||
claims, are to be discouraged. There are 56 other Supreme Court cases I found
|
||
where the phrase SOUNDING IN TORT appears. Recently, it appears in Footnote #2
|
||
to MIGRA VS. WARREN SCHOOL DISTRICT, 465 U.S. 75 (1984) while discussing an
|
||
action for Tort damages sought on grounds of wrongful interference unfairness
|
||
with the petitioner's Contract of Employment. In Federal statutes, the phrase
|
||
is found in the INDIAN TUCKER ACT.
|
||
"The Court of Claims shall have jurisdiction to render judgment... upon
|
||
any express or implied contract... in cases not sounding in tort."
|
||
- 28 U.S.C. 1505. Some of the other Federal statutes incorporating this
|
||
phrase SOUNDING IN TORT are:
|
||
- 28 U.S.C. 1346 ["United States as Defendant"];
|
||
- 28 U.S.C. 1491 ["Claims against the United States generally"];
|
||
- 28 U.S.C. 2412 ["Costs and fees"]. By the end of this Letter, the
|
||
distinction between Tort and Contract should be quite clear to see; and most
|
||
importantly, its true origin in the mind of Heavenly Father who created Nature,
|
||
and not judges, should be recognized.
|
||
<div>[084]
|
||
Yes, the Third Estate we will enter into after the Last Judgment Day is
|
||
stratified into multiple different strata, and people will go where they are
|
||
most comfortable; yes, Father has many mansions in his House. [085]
|
||
[085]<div> "Salvation
|
||
is an individual operation... We read in the Bible that there is one glory of
|
||
the Sun, another glory of the Moon, and another glory of the Stars. In the Book
|
||
of DOCTRINE AND COVENANTS, these glories are called Telestial, Terrestrial, and
|
||
Celestial, which is the highest. These are worlds, different departments, or
|
||
Mansions, in our Father's House. Now these men, or those women, who know no
|
||
more about the power of God, and the influences of the Holy Spirit, than to be
|
||
led entirely by another person, suspending their understanding, and pinning
|
||
their faith upon another's sleeve, will never be capable of entering into the
|
||
Celestial glory, to be crowned as they anticipate; they will never be capable
|
||
of becoming Gods. They cannot rule themselves, to say nothing of ruling others,
|
||
but they must be dictated to in every trifle, like a child. They cannot control
|
||
themselves in the least, but James, Peter, or somebody else must control them.
|
||
They never can become Gods, nor be crowned as rules with glory, immortality,
|
||
and eternal lives. They never can hold scepters of glory, majesty, and power in
|
||
the Celestial Kingdom. Who will? Those who are valiant and inspired with the
|
||
true independence of Heaven, who will go forth boldly in the service of God,
|
||
leaving others to so as they please, determined to do right, though all mankind
|
||
besides should take the opposite course."
|
||
- Brigham Young, in a discourse at the Tabernacle on February 20, 1853;
|
||
1 JOURNAL OF DISCOURSES 309, at 312 [London (1854)].
|
||
<div>[085]
|
||
For example, if you simply cannot handle a difficult Contract or do not want
|
||
the responsibility that such a difficult Contract carries along with it -- then
|
||
that is fine, as Father has a Kingdom for you; and if this idea of spending
|
||
Time and all Eternity in the midst of clowns who also cannot handle Contracts
|
||
intrigues you, then I would suggest that you explore the possibility of
|
||
terminating further interest in this Letter. Maybe I am missing something
|
||
somewhere, but I think it is inconsistent for Tax and Highway Protestors to so
|
||
freely and willingly be criminally prosecuted for no more than defining a new
|
||
elevated Status relationship with Government -- but then for those same
|
||
Protestors to turn around and say that yes, they would somehow enjoy spending
|
||
the rest of Time and all Eternity on their knees licking someone else's feet as
|
||
some low level ministering angels. Therefore, we will settle for nothing but
|
||
the top -- and if we err along the way, then we erred while expending maximum
|
||
effort. [086]
|
||
[086]<div> "These words
|
||
set forth the fact to which Jesus referred to when he said, 'In my Father's
|
||
House are many Mansions.' How many I am not prepared to say; but there are
|
||
three distinctly spoken of: The Celestial, the highest; the Terrestrial, the
|
||
next below it; and the Telestial, the third. If we were to take the pains to
|
||
read what the Lord has said to his people in the Latter days we should find
|
||
that he has made provision for all the inhabitants of the Earth; every creature
|
||
who desires, and who strives in the least, to overcome evil and subdue iniquity
|
||
within himself or herself, and to live worthy of glory, will possess one. We
|
||
who have received the Fullness of the Gospel of the Son of God, or the Kingdom
|
||
of Heaven that has come to Earth, are in possession of these laws, ordinances,
|
||
commandments and revelations that will prepare us, by strict obedience, to
|
||
inherit the Celestial Kingdom, to go into the presence of the Father and the
|
||
Son."
|
||
- Brigham Young, in a discourse in the New Tabernacle on June 25th,
|
||
1871; 14 JOURNAL OF DISCOURSES 147, at 148 [London (1872)].
|
||
<div>[086]
|
||
When Contracts are in effect, the only thing that is relevant in a Contract Law
|
||
Judgment setting is the content of the contract, the Person whose behavior the
|
||
contract seeks to measure compliance with, and the behavior that was being
|
||
measured; and as we traverse from a political setting involving Tax Protestors
|
||
to an ecclesiastical setting involving us all at the Last Day, then nothing
|
||
changes. The fact that Irwin Schiff and Armen Condo never bothered to read the
|
||
Commercial bank account merchant contracts that they were adjudged to be in
|
||
default of, and also their invisible Citizenship Contracts, and then were
|
||
penalized under those contracts by being incarcerated in a Federal cage, that
|
||
ignorance of the contract's terms is neither a relevant question nor excusable
|
||
behavior under a Contract Law judgment setting. Literally, the only thing that
|
||
is relevant is: Did they honor the contract or not. People who are unable to
|
||
think along these precise and very narrow ratiocinative [087]
|
||
[087]<div>
|
||
RATIOCINATIVE means the process of exact thinking with little room, if any, for
|
||
error. <div>[087]
|
||
lines of Contract Law will find themselves being self-penalized for their
|
||
ignorance (penalized in the sense that prospective blessings that could have
|
||
been their's will be forfeited). If that sounds excessively harsh, then
|
||
momentarily picture yourself as being in Father's position, and then consider
|
||
what you would do differently when confronted with a group of people who can
|
||
and do think precisely, and another group of people that do not think so
|
||
precisely, and another group who really could care less about anything. [088]
|
||
[088]<div> "All of the
|
||
doctrines of Life and Salvation are as plain to the understanding as [are]
|
||
geographical lines of a correctly drawn map. This doctrine, revealed in these
|
||
latter times, is worthy of the attention of all men. It gives the positive
|
||
situation in which they will stand before the Heavens when they have finished
|
||
their career. Generation after generation is constantly coming and passing
|
||
away. They all possess more or less intelligence, which forms the foundation
|
||
within them for the reception of an eternal increase [in their] intelligence...
|
||
But [in contrast to that] hundreds of millions of human beings have been born,
|
||
lived out their short earthly span, and passed away, ignorant alike of
|
||
themselves and of the PLAN OF SALVATION provided for them. It gives great
|
||
consolation, however, to know that this glorious plan devised by Heaven follows
|
||
them into the next existence, offering for their acceptance eternal life and
|
||
exaltation of thrones, dominions, principalities, and powers in the presence of
|
||
their Father and God, through Jesus Christ his Son. How glorious -- how ample
|
||
is the gospel plan in its saving properties and merciful designs. This one
|
||
revelation, containing this Principle, is worth worlds on worlds to mankind."
|
||
- Brigham Young, in a discourse in the Tabernacle, Great Salt Lake
|
||
City, on January 12, 1862; 9 JOURNAL OF DISCOURSES 147, at 148 [London (1862)].
|
||
<div>[088]
|
||
And it will be on the Judgment Day that we will be judged by Contracts, and
|
||
under a Contract Law jurisprudential setting -- and not under the rights,
|
||
justice, relative collective equality, and group fairness of pure natural moral
|
||
Tort Law. Interestingly enough, also known to those Persons who have entered
|
||
into Father's Advanced Contracts down here is that the timing of the Judgment
|
||
Day can be accelerated into this life, thus removing any lingering vestige of
|
||
uncertainty someone may have about their Standing before Father; there is no
|
||
Last Day for these special people to concern themselves with. When Father
|
||
approves of your Standing down here, you are going to know it under rather
|
||
strong circumstances.
|
||
Yes, Heavenly Father has contracts on us all going back into the First Estate.
|
||
[089]
|
||
[089]<div> "Those
|
||
covenants that [Latter-Day Saints now make] were also made in the beginning of
|
||
the creation. They are now renewed to us..."
|
||
- Heber C. Kimball, in a discourse made in the Tabernacle, Salt Lake
|
||
City, January 6, 1861; 9 JOURNAL OF DISCOURSES 126, at 130 [London (1862)].
|
||
<div>[089]
|
||
And just like Federal Judges in 7203 WILLFUL FAILURE TO FILE prosecutions
|
||
quietly taking Judicial Notice of contracts in their Chambers even before the
|
||
Tax Protestor gets arrested and the adversary criminal proceedings start,
|
||
Father too already has all the Contracts he needs in front of him awaiting the
|
||
judgment scene of Last Day -- First Estate Contracts that were solicited from
|
||
us before we were born into this World, and this Second Estate proceeding
|
||
started to collect and assemble the factual setting the Last Day will issue out
|
||
a Judgment on. First Estate Contracts are now in effect on everyone -- ON
|
||
EVERYONE -- down here without any exceptions, and Father is not interested in
|
||
either any Tort or great thing we accomplish -- except that if that action is
|
||
encompassed within the content of a positive or restraining covenant on one of
|
||
the Contracts he has on us. [090]
|
||
[090]<div> "Those
|
||
things which we call extraordinary, remarkable, or unusual may make history,
|
||
but they do not make real life. "After all, to do well those things which God
|
||
ordained to be the common lot of all mankind, is the truest greatness. To be a
|
||
successful father or a successful mother is greater than to be a successful
|
||
general or a successful statesman."
|
||
- Joseph F. Smith in JUVENILE INSTRUCTOR, page 752 (December 15, 1905).
|
||
Let's say you were Armand Hammer, and you spent your life building up a great
|
||
oil company -- OCCIDENTAL PETROLEUM. Was that a great event for Mr. Hammer to
|
||
accomplish down here? Yes, it very much was, and a very difficult task
|
||
technically as well. But -- building up one huge OCCIDENTAL PETROLEUM or
|
||
building up one thousand such dynastic empires means nothing to magnify your
|
||
standing at the Last Day. Although the training and SAVOIR-FAIRE acquired in
|
||
the process of such empire construction that dynasty builders are going through
|
||
is prepatory to other things, and could be very helpful to them in other ways;
|
||
the successful administration of difficult Celestial Contracts remains the
|
||
dynasty builder's sole obstacle to inheriting the Celestial realms, as much as
|
||
the administration of those Celestial Contracts remains the sole obstacle to us
|
||
PEASANTS as well.
|
||
<div>[090]
|
||
By the wording of the Contracts Father has on us, a wide ranging array of
|
||
damages are not permissible -- but the moral Tort question of damages itself is
|
||
not relevant unless the damages fall into an area restricted by the Contract.
|
||
In a similar way, some of the Contract terms call for both positive action and
|
||
negative restrainment under situations where there could be no damages created
|
||
regardless of what we do; SO DAMAGES ARE NOT RELEVANT WHEN CONTRACTS ARE IN
|
||
EFFECT. ONLY CONCERN YOURSELF WITH THE CONTENT OF THE CONTRACT. And even if we
|
||
have carefully avoided entering into any Contracts with him now in this Life,
|
||
he still has Contracts on us all from the First Estate he will hold us to at
|
||
the Judgment Day: In other words, there is no such thing as outfoxing Father.
|
||
[091]
|
||
[091]<div> Do you want
|
||
to even try and outfox Father? A profile examination of the benefits that we
|
||
will experience by entering into, and then honoring a difficult advanced
|
||
contract, makes the search for ways to outfox Father rather silly and childish
|
||
in comparison. We are all organized to become Gods; whether or not we
|
||
accomplish such a noble objective depends upon how we handle our affairs down
|
||
here in this school.
|
||
"Intelligent beings are organized to become Gods, even the sons of
|
||
Gods, to dwell in the presence of the Gods, and become associated with the
|
||
highest intelligences that dwell in eternity. We are now in that school, and
|
||
must practice upon what we receive."
|
||
- Brigham Young, President of the Mormon Church, in a discourse made in
|
||
the Bowery, Salt Lake City, September 2, 1860; 9 JOURNAL OF DISCOURSES 158, at
|
||
160 [London (1862)]. This life is a school, and Protestors refusing to consider
|
||
the idea, however remotely accurate it might be, that it is they themselves
|
||
that might be in error with their Protesting, are manifesting in that setting
|
||
an attitude of UNTEACHABLENESS. Such an attitude [forcefully concluding
|
||
prematurely that the King is wrong, and I am right] causes Protestors to
|
||
disregard countermanding factual information when it surfaces. Such a rejection
|
||
of that uncomfortable information, before it is analyzed for authenticity,
|
||
relevancy, etc., is not exemplary of good students. Students who go through
|
||
school effortlessly are those who are in a teachable state of mind, and are
|
||
receptive to the possibility that they may have been in error before.
|
||
<div>[091]
|
||
Unlike our King in Washington who has multiple technical deficiencies existing
|
||
within his own statutes, which when invoked timely preclude him from collecting
|
||
any Inland Revenue tax money under many circumstances even when it is
|
||
rightfully due and payable, there are no deficiencies in the Contracts Father
|
||
writes; and for the incredible benefits being offered by Father, [092]
|
||
[092]<div> "...I
|
||
expect, if I am faithful with yourselves, that I shall see the time with
|
||
yourselves that we shall know how to prepare to organize an Earth like this --
|
||
know how to people that Earth, how to redeem it, how to sanctify it, and how to
|
||
glorify it, with those who live upon it [being ones] who hearken to our
|
||
counsels. The Father and the Son have attained to this point already; I am on
|
||
the way, and so are you, [along with] every faithful servant of God."
|
||
- Brigham Young, in a discourse in a Special Conference held in the
|
||
Tabernacle in Salt Lake City on August 28, 1852; 6 JOURNAL OF DISCOURSES 273,
|
||
at 274 [London (1859)].
|
||
<div>[092]
|
||
you should not even probe for any improvident technical moves. [093]
|
||
[093]<div> "There was a
|
||
time before we ever came into this world when we dwelt in [Father's] presence.
|
||
We knew what kind of being he is. One thing we saw was how glorious he is.
|
||
Another thing, how great was his wisdom, his understanding, how wonderful was
|
||
his power and his inspiration. And we wanted to be like him... If we will just
|
||
be true and faithful to every Covenant, to every Principle of Truth that he has
|
||
given us, then after the resurrection we would come back into his presence and
|
||
we would be just like he is. We would have the same kind of bodies -- bodies
|
||
that would shine like the sun."
|
||
- Joseph Fielding Smith in TAKE HEED TO YOURSELVES!, page 345 [Desert
|
||
Book Publishing, Salt Lake City (1966)].
|
||
<div>[093]
|
||
And this question of trying to outfox Father, is why the Illuminatti, who
|
||
otherwise like to consider themselves as being very clever folks, will find
|
||
their Torts, murders, revolutions, wars and environmental damages
|
||
justifications fall apart and collapse at the Last Day -- because pure natural
|
||
moral Tort Law will be irrelevant at the Judgment Day. They will regret having
|
||
made their improvident technical moves down here: By trying to outfox Father
|
||
with their clever Tort Law reasoning on justifying damages. Father has a
|
||
special treat planned, an Ace up his sleeve, just tailor made for dealing with
|
||
these Illuminatti and Bolshevik types of Gremlins; it is the same identical Ace
|
||
that Federal Judges have up their sleeves, just tailor made to deal effectively
|
||
with Constitutionalists: An invisible Contract the poor fellow didn't even know
|
||
about. By the end of this Letter, you will know of the numerous layers of
|
||
invisible Contracts the King has on Tax Protestors. But assuming that you
|
||
avoided entering into new Contracts with Father in this Life, then when your
|
||
memory is restored to you, Father will solicit an accounting of the terms of
|
||
the Contract he extracted from you in the First Estate. [094]
|
||
[094]<div> "Now admit,
|
||
as the Latter-Day Saints do, that we had a previous existence, and that when we
|
||
die we shall return to God and our former habitation, where we shall behold the
|
||
face of our Father, and the question immediately arises, shall we have our
|
||
memories increased, that we shall remember our previous existence? ...we
|
||
shall."
|
||
- Orson Pratt, in a discourse delivered in the 14th Assembly Rooms on
|
||
December 15, 1872; 15 JOURNAL OF DISCOURSES 241, at 249 [London (1873)]. Jesus
|
||
is often portrayed as being the MEDIATOR OF THE NEW COVENANT [Hebrews 12:24],
|
||
which means that he has some type of an equitable interest in it:
|
||
"For as these memorials of the ATONEMENT were used by the ancient
|
||
Patriarchs and Prophets to manifest to God their faith in the Plan of
|
||
Redemption and in the coming Redeemer... Jesus [is] the Mediator of the New
|
||
Covenant..."
|
||
- John Taylor in THE MEDIATION AND ATONEMENT, at 123 [Deseret
|
||
Publishing, Salt Lake City (1892)]. Question: If there is a NEW COVENANT, was
|
||
there an OLD COVENANT? Answer: Yes, there most certainly was an Old Covenant;
|
||
and Father extracted the OLD Covenant out of us all in the First Estate, so now
|
||
that Covenant has the appearance of being invisible to us. Jesus Christ once
|
||
had a few words to say about the replacement of Father's First Estate Covenant
|
||
with his own [meaning that at the Last Day before Father, those Spirits who
|
||
entered into Father's NEW AND EVERLASTING COVENANTS down here will find that
|
||
Jesus is acting as their Advocate before the Father at the Last Day]:
|
||
"...I say unto you that all old Covenants have I caused to be done away
|
||
with in this thing; and this is a NEW AND AN EVERLASTING COVENANT, even that
|
||
which was from the beginning."
|
||
- DOCTRINE AND COVENANTS 22:1.
|
||
"...I am in your midst, and am your Advocate with the Father."
|
||
- DOCTRINE AND COVENANTS 29:5. With Jesus Christ being your Advocate
|
||
before Father at the Last Day [which is a benefit offered to those who have
|
||
entered into Father's NEW AND EVERLASTING COVENANT], I am unaware of any other
|
||
Counselor I would rather have, acting on my behalf. ...Another set of Covenants
|
||
that Jesus was responsible for replacing with another Covenant, are the
|
||
Covenants associated with the LAW OF MOSES that our Fathers from another era
|
||
once entered into [the sacrifice of Jesus back near the MERIDIAN OF TIME
|
||
fulfilled the symbolic blood sacrifices that many of the Mosaic Ordinances were
|
||
centered around (the MERIDIAN OF TIME separates B.C. from A.D.)].
|
||
<div>[094]
|
||
And so what was once an invisible Contract will then become a rather strongly
|
||
known Contract, and then and there the Gremlins will crinkle in self-inflicted
|
||
anguish. The Prophets have stated that there will be weeping, wailing and a
|
||
gnashing of teeth at the Last Day; [095]
|
||
[095]<div> "I am Alpha
|
||
and Omega, Christ the Lord; yes even I am he, the Beginning and the End, the
|
||
Redeemer of the World. ...at the... Last Great Day of Judgment... woes shall go
|
||
forth, weeping, wailing and gnashing of teeth, yea, to those who are found on
|
||
my left hand."
|
||
- DOCTRINE AND COVENANTS 19:1 to 5.
|
||
<div>[095]
|
||
those are rather strong characterizations to use -- but now you know why -- for
|
||
among other reasons, the Gremlins will have a perfect knowledge that their
|
||
clever justifications to pull off and try and get away with WORLD CLASS
|
||
mischief were not worth it. And when, at the Last Day, the Illuminatti and
|
||
their Gremlin brothers are confronted with the terms of those First Estate
|
||
Contracts that they entered into before this Second Estate even started, and
|
||
when Father then asks for a simple factual recital of their Covenant
|
||
compliance, then will the Gremlins realize the irrelevancy of their excuses to
|
||
justify and vitiate their murder, war, and miscellaneous abomination damages
|
||
(and all committed, of course, to accomplish and perfect Justice); and those
|
||
Illuminatti types might just find themselves, at that time, being a bit
|
||
disappointed: Because their Tort Law justifications will not even be addressed
|
||
by Father.
|
||
Father will be asking a very simple question then, to which he will expect,
|
||
very properly, a very simple answer: What was the extent to which you honored
|
||
your Contracts?
|
||
Gremlin defense arguments sounding in the Tort of damages justification will be
|
||
tossed aside and ignored then at the Last Day just like State and Federal
|
||
Judges now toss aside and ignore Tort Law arguments of Constitutionalists and
|
||
other Protestors arguing lack of CORPUS DELECTI damages to try and get a
|
||
dismissal of Tax and Highway Contract enforcement prosecutions, when invisible
|
||
contracts unknown to the Constitutionalist were actually in effect. There is
|
||
actually nothing inaccurate or defective about the planned Gremlin defense
|
||
arguments, just like there is nothing inaccurate or factually defective about
|
||
Patriot arguments thrown at Judges today; the question is not one of accuracy
|
||
or whether they are correct, but rather the question is one of whether the
|
||
defense line addresses the contract compliance question asked -- and they
|
||
don't, they are not relevant. Simple questions of Contract compliance by their
|
||
nature exclude a large body of prospective rebuttals that are distractive to
|
||
the simple question asked; when contracts are up for review and judgment, then
|
||
only the content of the Contract is of any relevance. [096]
|
||
[096]<div> In August of
|
||
1937, Maurice Harper and Fred Test were beer distributors in Ontario, Oregon.
|
||
They needed to borrow some money, so they entered into a contract with their
|
||
own beer suppliers for a loan; they gave a real property deed on land they
|
||
owned to their supplier of beer as security for this loan, and as circumstances
|
||
often work out, the loan went into default, and a sale of the property quickly
|
||
was commenced by the beer suppliers with the result being that the minimal
|
||
price obtained under the pressure such an accelerated forced sale was far below
|
||
market value. The sale yielded just enough money to pay off the loan, and there
|
||
was no surplus available to give to the beer distributors who had posted the
|
||
land as security for the loan. Maurice Harper and Fred Test yelled UNFAIR, and
|
||
then threw a Court action at the beer suppliers for damages. UNFAIRNESS is not
|
||
relevant when contracts are up for review, so the action was brought in under
|
||
Tort Law. [How is an action brought under Tort? By simply claiming in the
|
||
Complaint that Tort Law governs the grievance, pleading such things as the
|
||
damages experienced and then asking relief sounding in Tort; however, whether
|
||
or not your Tort claims ultimately prevail is another question]. Here, Harper
|
||
and Test asked for the Tort relief in the nature of EXEMPLARY DAMAGES. A Trial
|
||
was held, and during Trial at the close of evidence presentation, the Defendant
|
||
beer suppliers motioned the Court to require the Plaintiffs, Harper and Test,
|
||
to identify whether they wanted to proceed to judgment under the rules of Tort
|
||
of Contract:
|
||
"Plaintiffs [Harper and Test] elected to proceed in Tort. Immediately
|
||
upon the election, being made by Plaintiffs, the Defendants moved for a
|
||
directed verdict on the grounds that the Complaint failed to state a CAUSE OF
|
||
ACTION in Tort and in support of the motion counsel stated:
|
||
"...it is our position that in this case, when construed in the light
|
||
of surrounding circumstances as it must be done, does not raise any obligation
|
||
or does not permit the inference of any obligation EXISTING IN LAW OUTSIDE OF
|
||
THE OBLIGATIONS OF THE CONTRACT ITSELF..."
|
||
- HARPER VS. INTERSTATE BREWERY, 120 P.2nd 757, at 761 (1942). The
|
||
Court when on to analyze the difference between Tort and Contract; and as is
|
||
the factual setting in so many cases brought before the Judiciary for
|
||
resolution, a business relationship in effect between some parties was
|
||
initially construed around a Contract as the center of gravity, and when
|
||
unanticipated circumstances came to pass (as someone pulled something sneaky
|
||
off that the Contract has made no governing provision for), so the Judiciary
|
||
now has a grievance that is sounding in Tort with a Contract hanging in the
|
||
background:
|
||
"The distinction between a TORT and a BREACH OF CONTRACT is broad and
|
||
clear, in theory. In practice, however, it is not always easy to determine
|
||
whether a particular act or course of conduct subjects the wrongdoer to an
|
||
action in Tort, or one merely for breach of Contract. The test to be applied is
|
||
the nature of the right which is being invaded. If this right was created
|
||
solely by the [contractual] agreement of the parties, the Plaintiff is limited
|
||
to an action EX CONTRACTU. If it was created by law he may sue in Tort."
|
||
- HARPER VS. INTERSTATE BREWERY, id., at 762. Under these cases where a
|
||
Contract is hanging in the background, but a Tort Law claim is being demanded
|
||
as the relief, often times Attorneys for the Plaintiff will ask for both Breach
|
||
of Contract and Tort relief, reciting elements of the factual setting that
|
||
support the respective claims, with the end result being that appellate judges
|
||
are frequently asked to draw lines dividing Tort from Contract, as was the
|
||
instant factual setting here with HARPER. But important for the moment is that
|
||
the distinction once created in the Heavens, a long time ago, bifurcating Tort
|
||
from Contract, is now being honored by the Judiciary, and that the Contract Law
|
||
legal reasoning being enforced by judges today -- as seemingly unpleasant as it
|
||
is initially -- that excludes arguments and other distractions from being
|
||
considered unless they fall within the content of the Contract, is in fact a
|
||
correct PRINCIPLE OF NATURE that everyone will eventually become very well
|
||
acquainted with at the Last Day.
|
||
<div>[096]
|
||
If Father was planning on using pure natural moral Tort Law Justice at the
|
||
Judgment Day, then there could be no such things as the third party liability
|
||
absorption feature such as the Atonement (which is operation of Contract); and
|
||
additionally, for the tortious act of swatting a fly, spanking our kids,
|
||
drilling a railroad tunnel through a mountain, or mowing our lawns, we would be
|
||
penalized forever -- if we are operating under the rules of pure natural moral
|
||
Tort Law (which means that all Torts get retorted as the remedy -- with an
|
||
exception being only those excusable Torts necessary to perfect the Ends of
|
||
Justice). That important qualifying retort exception reasoning is the line that
|
||
Lucifer carefully taught his Illuminatti followers to profile themselves around
|
||
to justify their actions before Father. [097]
|
||
[097]<div> Lucifer too
|
||
uses contracts to accomplish his end objectives; he too is playing this
|
||
Contract Game. As for Lucifer, irrevocable oaths and covenants are required for
|
||
standing membership in Illuminatti temples. Once contracts are extracted out of
|
||
new Illuminatti initiates, that Equity Relationship that was created is
|
||
considered to be a FAIT ACCOMPLI (meaning once accomplished, then being
|
||
irrevocable in nature). In other secret societies that Lucifer maintains a
|
||
managing interest in, covenants (contracts) that were sealed under blood oaths
|
||
are extracted out of new members. So Lucifer very much knows all about the
|
||
rather strong underlying nature of Contracts and of Contract Law Jurisprudence.
|
||
Witches also use covenants extensively; for a discussion of First Degree,
|
||
Second Degree and Third Degree Initiation Rites, see Janet and Stewart Farrar
|
||
in A WITCHES BIBLE [Magickal Childe Publishing, 35 West 19th Street, New York
|
||
10011 (1981)].
|
||
<div>[097]
|
||
Lucifer's clever inveiglement to use damage arguments to vitiate yourself at
|
||
the Last Judgment Day is facially very attractive, and since Tort Law itself is
|
||
a correct PRINCIPLE OF NATURE, any scrutiny of Lucifer's reasoning withstands
|
||
attack and challenge from any angle; it is not until a remote, little known,
|
||
and obscure doctrine is uncovered from the archives of the Mormon Church in
|
||
Salt Lake City (regarding our lives as Spirits before with Father, and Father's
|
||
Previous Existence Contracts on us all, and therefore our Judgment will be
|
||
under Contract Law) does Lucifer's brilliant Tort Law justification reasoning
|
||
fall apart and collapse. In reading Illuminatti literature, Lucifer again
|
||
manifests his supergenius at deception through concealment, as although there
|
||
are references to general Spiritual matters (certain strata of Illuminatti are
|
||
not atheists) as a distraction, however there are no references to any
|
||
Contracts with Father out there that the Illuminatti need to concern themselves
|
||
with. An exemplary line propagated by persons who circulate in the genre of
|
||
Witches, Bolsheviks, and Illuminists is that "You should do it in the name of
|
||
Justice, so you can justify it in the end."
|
||
In the pop song ONE TIN SOLDIER, one finds the following lyrics:
|
||
"...Do it in the name of Heaven, you can justify it in the end... There
|
||
won't be any Trumpets blowing come the Judgment Day..." [098]
|
||
[098]<div> Lyrics
|
||
Copyright by FLASHBACK RECORDS/ARISTA RECORDS, New York City. Words and music
|
||
by Dennis Lambert and Brian Potter, Trousdale Music Publishing (1969); revived
|
||
by COVEN RECORDS (WARNER BROTHERS, 1971); MGM RECORDS, (1973); WARNER BROTHERS
|
||
again (1974).
|
||
<div>[098]
|
||
These lyrics also appear in the Hollywood movie BILLY JACK. [099]
|
||
[099]<div> Starring Tom
|
||
Laughlin and Delores Taylor; distributed by WARNER BROTHERS (1971).
|
||
<div>[099]
|
||
With a setting on an Indian Reservation in the Western United States, the plot
|
||
in BILLY JACK told the tale of how the ever changing laws of men are frequently
|
||
out of harmony with true Justice, and so now murder is necessary to accomplish
|
||
the true Ends of Justice where the laws of men fall short; sort of like forcing
|
||
a contemporary hybrid variant of ROBIN HOOD's grab as a means of accomplishing
|
||
JUSTITIA OMNIBUS [justice for all]. Remember that the Illuminatti Gremlins need
|
||
to have people (their prospective recruits in particular) think in terms of
|
||
Tort Law reasoning down here, and so they propagate the view that murders
|
||
committed to accomplish Justice (to correctively retort the damages of others
|
||
that the Law does not reach) are excusable acts that Heavenly Father is
|
||
required to vitiate and ignore at the Last Day [just like the Sheriff is
|
||
excused from bearing the consequences for working the damages you experienced
|
||
when he incarcerated you, after you had first burned your neighbor's house
|
||
down; what the Sheriff did, as a neutral and disinterested third party, was to
|
||
correctively retort the damages created by others]. Once an Illuminatti
|
||
initiate accepts this reasoning, it takes little effort to have the initiate
|
||
accept the application of Tort Law reasoning to larger corrective retorts like
|
||
wars, wholesale murders, environmental damages, use of the police powers of the
|
||
state to accomplish other damages, and assorted other MAGNUM OPUS abominations
|
||
that accomplish proprietary Illuminatti objectives, and all very carefully
|
||
documented and neatly arranged to remedy some other damages else where, and
|
||
also benefit the world by accelerating the commencement timing of the
|
||
Millennial Reign. This is brilliant reasoning that Lucifer taught these little
|
||
Gremlins; Tort Law is a correct PRINCIPLE OF NATURE and cannot itself be
|
||
attacked from any angle. The use of Tort Law reasoning to govern judgments when
|
||
no contracts are in effect is absolutely morally correct and in harmony with
|
||
Nature in itself, and so are all of its retorts to perfect Justice and the Ends
|
||
of Justice. And so an esoteric [100]
|
||
[100]<div> To be
|
||
ESOTERIC means to be designed for, and understood by, specially informed people
|
||
only; or otherwise withheld from generally open public avowal.
|
||
<div>[100]
|
||
factual element deficiency problem surfaces that will absolutely nullify those
|
||
expected benefits Witches are driving towards as they travel down that YELLOW
|
||
BRICK ROAD of theirs: Heavenly Father extracted Contracts out of us all in the
|
||
First Estate before we came down here, and so Tort Law reasoning will not be
|
||
applicable at the Last Day. Yes, those Trumpets will blow at the Last Day;
|
||
sorry, Gremlins, but your days are numbered. Yes, the HANDWRITING IS ON THE
|
||
WALL for Gremlins. [101]
|
||
[101]<div> Back in the
|
||
days of David, there was once a great and fabulous City called Babylon,
|
||
reaching its peak at about 600 B.C. Today, BABYLON has a lingering illicit
|
||
stigma associated with it, but before Babylon went to the dogs, it was very
|
||
impressive. Babylon was the most prominent, majestic, prosperous, and powerful
|
||
City that the world had ever known, up to that time. It had been the most
|
||
important trading center, it had the most powerful military force, the greatest
|
||
cultural resources, and was even a center of tourism due to its Hanging Gardens
|
||
and numerous other man made wonders. Babylon had twin sets of tall walls
|
||
surrounding her and with a moat in between; massive and everlasting, those twin
|
||
walls were so thick and so dimensionally impressive that they were viewed as
|
||
being impregnable by any military technology of the day. Inside the City, there
|
||
was a two year supply of food; and there was no lack of water, either, because
|
||
no less than the great river Euphrates ran through Babylon. Yes, Babylon was
|
||
powerful, wealthy, and just so secure that any potential adversary could hardly
|
||
be taken seriously. And even when it became clear that an increasingly powerful
|
||
adversary like the Medes and the Persians were building military momentum,
|
||
there was no concern within Babylon -- whatever adversaries the world offered
|
||
were only huffing hot air. At a Royal banquet one night in his Palace [DANIEL
|
||
5:1], King Belshazzar saw a finger writing messages on a wall. None of this
|
||
soothsayers, astrologers, or wise men [filled with a wide ranging array of
|
||
factual knowledge on everything the WORLD had to offer -- except Spiritual
|
||
matters] could interpret the meaning. After the clowns had had their turn,
|
||
along came the Prophet Daniel who understood what he saw; and told the King
|
||
what the King did not want to hear: That Father had adjudged his kingdom, and
|
||
found it wanting in minimum Spiritual expectations; that the impossible was
|
||
going to happen and that Babylon was going to be divided and given to
|
||
adversaries -- introduced into the violent and unpleasant circumstances of an
|
||
invasion [DANIEL 5:25 to 28]. Father meant what he said, and so the HANDWRITING
|
||
WAS ON THE WALL for Babylon. That same evening, the flow of the great River
|
||
Euphrates receded, and then slowed down to a trickle; it had been diverted
|
||
upstream by the Gremlin Darius, who had big plans for the conquest of Babylon.
|
||
And now there were holes in the great walls of Babylon where the Euphrates once
|
||
was. The riverbed openings served as the ingress point of entry for the
|
||
invading army of Darius; and Babylon was conquered without resistance. [See
|
||
generally, the ENCYCLOPEDIA BRITANNICA ["Babylon"] (London, 1929)]. ...Down to
|
||
the present day, the phrase HANDWRITING ON THE WALL has come to characterize
|
||
improvident and unrealistic fantasy expectations one holds by reason of
|
||
unappreciated impending adverse circumstances, particularly in an area
|
||
involving Father. Today, the United States has a very similar military
|
||
adversary waiting in the wings, an adversary who has been busy on a very well
|
||
known extensive commitment to prepare for war. Water resources were the
|
||
ACHILLES HEEL that brought Babylon to her knees then; and when our turn comes,
|
||
it too will be the sudden and unexpected damages of our water resources that
|
||
the Russians will use to make their invasion Statement, as they attempt a very
|
||
quick lock down on American military installations. Babylon had its quislings
|
||
then, and we have our's now; and we should have known something was afoot when
|
||
Nelson Rockefeller spent two years of his life in the early 1970's heavily
|
||
involved in collecting information on American water resources.
|
||
<div>[101]
|
||
In other words, Lucifer counsels his followers to perform their murders and
|
||
Torts in the retort cycle of Justice administration where they can be justified
|
||
and vitiated, so that Heavenly Father would then be required to excuse and
|
||
vitiate their behavior at the Last Day. Under Tort Law reasoning, all Torts
|
||
(damages) need to be "retorted" as the remedy to perfect Justice, but the
|
||
person administering the retort damage itself, like the Sheriff, is immune from
|
||
further cyclic retort, so the Justice cycle stops there. And there also lies
|
||
the Grand Key for getting people to commit murders while believing quite
|
||
strongly that they are exempt from Father's Justice: By simply arranging the
|
||
background circumstances for the murder to fall under the protective justifying
|
||
retort cycle of Justice. Therefore, the person who administers the retort is
|
||
immune from further damages himself. In this brilliant way, Lucifer intends to
|
||
double cross all of his hardworking assistants down here, every single one
|
||
without exception, but not until just before the Judgment Day: Because although
|
||
Tort Law is a correct PRINCIPLE OF NATURE, our Great Judgment will be under
|
||
Contracts and Contract Law, and Tort Law arguments and rationalizations will be
|
||
ignored. So, when Heavenly Father pulls his Ace out of his sleeves to deal with
|
||
these clever Gremlins who sincerely believe that they have found a way to
|
||
outfox Father and get away with MAGNUM Torts by neatly justifying everything in
|
||
the good name of Justice, Father will do no more than merely lift the veil of
|
||
memory we all had lowered on us to seal away the access to our past memories
|
||
while we once journeyed through this Second Estate, and the poor Gremlins will
|
||
then and there remember with a perfect knowledge of the Contracts they
|
||
previously entered into with Father in the First Estate -- Contracts that were
|
||
invisible during the Second Estate. Now the Gremlins will be sealing their own
|
||
fate, as their Tort Law arguments are not relevant when a simple and limited
|
||
accounting of Contracts is asked for.
|
||
Yes, Lucifer was in the many Councils of Heaven with us all when we were on our
|
||
knees reciting the terms of our Contracts from our tongues, [102]
|
||
[102]<div> When the
|
||
rebellion in the Heavens took place, Lucifer was cast down to the Earth; so the
|
||
Earth was created before the rebellion, and Lucifer was there in the Heavens
|
||
when the first version of those Contracts were extracted from us all, and so by
|
||
encouraging arguments sounding in Tort, Lucifer knows exactly what he is doing
|
||
(meaning that he intends to double cross his servants down here at the Last Day
|
||
-- giving them a line of reasoning that will fall apart and collapse before
|
||
Father's Judgment Day).
|
||
<div>[102]
|
||
Lucifer knows very well that Contract Law jurisprudence will govern the Last
|
||
Day. Does Lucifer know what he is doing in his Tort Law reasoning? He most
|
||
certainly does. [103]
|
||
[103]<div> "In regard
|
||
to the battle in Heaven... when Lucifer, the Son of the Morning, claimed the
|
||
privilege of controlling the Earth and redeemed it, a contention arose; but I
|
||
do not think it took long to cast down one-third of the hosts of Heaven, as it
|
||
is written in the Bible. But let me tell you that it was one-third part of the
|
||
spirits who were prepared to take tabernacles upon this Earth, and who rebelled
|
||
against the two-thirds of the Heavenly Hosts; and they were cast down to this
|
||
world. It is written that they were cast down to this Earth -- to this TERRA
|
||
FIRMA that you and I walk on, and whose atmosphere we breathe. One-third of the
|
||
spirits that were prepared for this Earth rebelled against Jesus Christ, and
|
||
were cast down to Earth, and they have opposed him from that day to this, with
|
||
Lucifer at their head. He is their general -- Lucifer, Son of the Morning. He
|
||
was once a brilliant and influential character in Heaven, and we will know more
|
||
about him hereafter."
|
||
- Brigham Young, in a discourse made at the Bowery, Salt Lake City,
|
||
July 19, 1857; 5 JOURNAL OF DISCOURSES 52, at 54 to 55 [London (1858)].
|
||
<div>[103]
|
||
Tort Law reasoning itself cannot be attacked, as it is merely a reflection of
|
||
Nature, and it does have its proper time and place to govern the settlement of
|
||
grievances between persons when contracts are not in effect. The question is
|
||
not whether Tort Law is morally correct or incorrect, or whether Tort Law is in
|
||
or out of harmony with Nature; the question is one of applicability of either
|
||
Tort Law or Contract Law reasoning to govern the judgment of a factual setting
|
||
presented for a ruling. And so as long as Lucifer keeps his hard working
|
||
Gremlin servants down here thinking along Tort Law lines, and discussing only
|
||
Tort Law reasoning in their private communications they send back and forth to
|
||
each other, then Lucifer is getting all that he wants now, since his little
|
||
Gremlins will go right ahead and knowingly commit tremendous damages while
|
||
sincerely believing that they are on safe grounds at the Last Day, just like
|
||
Highway Contract Protestors very sincerely believe that the absence of a MENS
|
||
REA and CORPUS DELECTI, together with the nonexistence of a Driver's License,
|
||
will place them and their Tort Law RIGHT TO TRAVEL unfairness arguments on safe
|
||
grounds before sophisticated appellate judges [this is not correct, as I will
|
||
explain later]. This is a brilliant deception EXTRAORDINAIRE by Lucifer to his
|
||
Gremlins, and this is also extremely sophisticated reasoning (which in itself
|
||
creates an allure to intellectual Gremlins). [104]
|
||
[104]<div> Gremlins
|
||
highly admire INTELLECTUALS, as there is something about their high-powered
|
||
status that creates such an intriguing aura of devilish mystique. Gremlin Henry
|
||
Kissinger once had a few words to say about his mentors, INTELLECTUALS, putting
|
||
in an honest days' labor, going through the foibles and headaches that they do;
|
||
those poor hardworking INTELLECTUALS, racking themselves to sole one tough
|
||
problem after another; but also the INTELLECTUAL contributes to an important
|
||
participating juristic role in making global conquest administratively
|
||
efficient:
|
||
"How about the role of individuals who have addressed themselves to
|
||
acquiring substantive knowledge -- the intellectuals? Is our problem, as is so
|
||
often alleged, the lack of respect shown to the intellectual by our society?
|
||
"The problem is more complicated than our refusal or inability to
|
||
utilize this source of talent. Many organizations, governmental or private,
|
||
rely on panels of experts. Political leaders have intellectuals as advisors...
|
||
"One problem is the demand for expertise itself. Every problem which
|
||
our society becomes concerned about... calls into being panels, committees, or
|
||
study groups supported by either private or governmental funds. Many
|
||
organizations constantly call on intellectuals for advice. As a result,
|
||
intellectuals with a reputation soon find themselves so burdened that their
|
||
pace of life hardly differs from that of the executives who they counsel. They
|
||
cannot supply perspective because they are as harassed as the policy makers.
|
||
All pressures on them tend to keep them at the level of the performance which
|
||
gained them reputation. In his desire to be helpful, the intellectual is too
|
||
frequently compelled to sacrifice what should be his greatest contribution to
|
||
society -- his creativity...
|
||
"A person is considered suitable for assignments within certain
|
||
classifications. But the classification of the intellectual is determined by
|
||
the premium our society places on administrative skill. The intellectual is
|
||
rarely found at the level where decisions are made. His role is commonly
|
||
advisory. He is called in as a 'specialist' in areas whose advice is combined
|
||
with that of others from different fields of endeavor on the assumption that
|
||
the policymaker is able to choose intuitively the correct amalgam of
|
||
'theoretical and 'practical' advice. And even in this capacity, the
|
||
intellectual is not a free agent. It is the executive who determines in the
|
||
first place whether he needs advice. He and the bureaucracy frame the question
|
||
to be answered. The policy maker determines the standard of relevance...
|
||
"The contribution of the intellectual to policy is therefore in terms
|
||
of criteria that he has played only a minor role in establishing. He is rarely
|
||
given the opportunity to point out that a query limits a range of possible
|
||
solutions or that an issue is posed in irrelevant terms. He is asked to solve
|
||
problems, not to contribute to the definition of goals. Where decisions are
|
||
arrived at by negotiation, the intellectual -- particularly if he is not
|
||
himself a part of the bureaucracy -- is a useful weight in the scale. He can
|
||
serve as the means of filtering ideas to the top outside of organizational
|
||
channels or as one who legitimizes the viewpoint of contending factions within
|
||
and among departments. This is why many organizations build up batteries of
|
||
outside experts or create semi-independent research groups, and why articles or
|
||
books become tools in the bureaucratic struggle. In short, all too often what
|
||
the policymaker wants from the intellectual is not ideas but endorsement.
|
||
"This is not to say that the motivation of the policymaker towards the
|
||
intellectual is cynical. The policymaker sincerely wants help... Of necessity,
|
||
the bureaucracy gears the intellectual effort to its own requirements and its
|
||
own pace; the deadlines are inevitably that of the policymaker, and all too
|
||
often they demand a premature disclosure of ideas which are then dissected
|
||
before they are fully developed. The administrative approach to intellectual
|
||
effort tends to destroy the environment from which innovation grows. Its
|
||
insistence on 'results' discourages the intellectual climate that might produce
|
||
important ideas whether or not the bureaucracy feels it needs them.
|
||
"Thus, though the intellectual participates in policymaking to an
|
||
almost unprecedented degree, the result has not necessarily been salutary for
|
||
him or of full benefit to the officials calling on him...
|
||
"In seeking to help the bureaucracy out of this maze, the intellectual
|
||
too frequently becomes an extension of the administrative machine, accepting
|
||
its criteria and elaborating its problems. While this, too, is a necessary task
|
||
and sometimes even an important one, it does not touch the heart of the
|
||
problem...
|
||
"This does not mean that the intellectual should remain aloof from
|
||
policymaking. Nor have intellectuals who have chosen withdrawal necessarily
|
||
helped this situation. There are intellectuals outside the bureaucracy who are
|
||
not part of the maelstrom of committees and study groups but who have,
|
||
nevertheless, contributed to the existing stagnation through a perfectionism
|
||
that paralyzes action by posing unreal alternatives. There are intellectuals
|
||
within the bureaucracy who have avoided the administrative approach but who
|
||
must share the responsibility for the prevailing confusion because they refuse
|
||
to admit that all of policy involves an inevitable element of conjecture. It is
|
||
always possible to escape difficult choices by making only the most favorable
|
||
assessment of the intentions of other states or of political trends. The
|
||
intellectuals of other countries in the free world where the influence of
|
||
pragmatism is less pronounced and the demands of the bureaucracies less
|
||
insatiable have not made a more significant contribution. The spiritual malaise
|
||
described here may have other symptoms elsewhere. The fact remains that the
|
||
entire free world suffers not only from administrative myopia but also from
|
||
self righteousness and the lack of a sense of direction [that sounds like
|
||
something a Gremlin going no where would say].
|
||
"Thus, if the intellectual is to make a contribution to national
|
||
policy, he faces a delicate task. He must steer between the Scylla of letting
|
||
the bureaucracy prescribe what is relevant or useful and the Charybdis of
|
||
defining those criteria too abstractly. If he inches too much toward the
|
||
former, he will turn into a promoter of technical remedies; if he chooses the
|
||
latter, he will run the risks of confusing dogmatism with morality and of
|
||
courting martyrdom -- of becoming, in short, as wrapped up in a cult of
|
||
rejection as the activist is in a cult of success.
|
||
"Where to draw the line between excessive commitment to the bureaucracy
|
||
and paralyzing aloofness depends on so many intangibles of circumstances and
|
||
personality that it is difficult to generalize... The intellectual should
|
||
therefore refuse to participate in policymaking, for to do so confirms the
|
||
stagnation of societies whose leadership groups have little substantive
|
||
knowledge...
|
||
"The intellectual must therefore decide not only whether to participate
|
||
in the administrative process but also in what capacity: Whether as an
|
||
intellectual or as an administrator.
|
||
"Such an attitude requires an occasional separation from
|
||
administration. The intellectual must guard against his distinctive, and in
|
||
this particular context, most crucial qualities: The pursuit of knowledge
|
||
rather than of administrative ends and the perspective supplied by a
|
||
non-bureaucratic vantage point. It is therefore essential for him to return
|
||
from time to time to his library or his laboratory to 'recharge his batteries.'
|
||
If he fails to do so, he would turn into an administrator [and we wouldn't
|
||
want that to happen], distinguished from some of his colleagues only by having
|
||
been recruited from the intellectual community."
|
||
- Henry Kissinger in THE NECESSITY OF CHOICE ["The Policymaker and the
|
||
Intellectual"], at page 348 [Harper & Brothers, New York (1960)]. Today, few
|
||
common folks have much admiration for INTELLECTUALS; very appropriately, many
|
||
folks find them irritating because they are out of touch with hard DAY TO DAY
|
||
practical reality -- a state of perception that has been going on since the
|
||
very founding of this Republic:
|
||
"These lawyers, and men of learning, and moneyed men, that talk so
|
||
finely, gloss over matters so smoothly, to make us poor illiterate people
|
||
swallow down the pill, expect to get into Congress themselves; that expect to
|
||
be the managers of the Constitution, and get all the money and power in their
|
||
own hands, and then they will swallow up all us little folks, like the great
|
||
LEVIATHAN, Mr. President; yes, just as the whale swallowed up JONAH. This is
|
||
what I am afraid of..."
|
||
- Mr. Singletarry, a rural delegate to the special 1788 Massachusetts
|
||
Convention elected to consider ratification of the Constitution, as quoted by
|
||
Jonathan Elliot in II DEBATES IN THE SEVERAL STATE CONVENTIONS, at 102 [J.B.
|
||
Lippincott, Philadelphia (1863)]. And INTELLECTUALS also possess behavioral
|
||
elements of playfulness about them that is difficult to come to grips with at
|
||
first:
|
||
"The very suggestion that the intellectual has a distinctive capacity
|
||
for mischief, however, leads to the consideration that his piety [means STATE
|
||
OF BEING PIOUS], by itself, is not enough. He may live for ideas, as I have
|
||
said, but something must prevent him from living for ONE IDEA, from becoming
|
||
excessive or grotesque... the beginning and end of ideas lies in their efficacy
|
||
with respect to some goal external to intellectual processes. The intellectual
|
||
is not in the first instance concerned with such goals. This is not to say that
|
||
he scorns the practical: The intrinsic intellectual interest of many practical
|
||
problems is utterly absorbing. Still less is it to say that he is impractical;
|
||
he is simply concerned with something else, a quality in problems that is not
|
||
defined by asking whether or not they have practical purpose. The notion that
|
||
the intellectual is inherently impractical will hardly bear analysis (...Adam
|
||
Smith, Thomas Jefferson... have been eminently practical in the politician's or
|
||
businessman's sense of the term)...
|
||
"If some large part of the anti-intellectualism of our time stems from
|
||
the public's shock at the constant insinuation of the intellectual as expert
|
||
into public affairs, much of the sensitiveness of intellectuals to the
|
||
reputation as a class stems from the awkward juxtaposition of the sacred and
|
||
profane roles. In his sacred role, as prophet, scholar, or artist, the
|
||
intellectual is hedged about by certain sanctions -- imperfectly observed and
|
||
respected, of course, but still effective...
|
||
"It is part of the intellectual's tragedy that the things he most
|
||
values about himself and his work are quite unlike those society values in him.
|
||
Society values him because he can in fact be used for a variety of purposes,
|
||
from popular entertainment to the design of weapons. But it can hardly
|
||
understand so well those aspects of his temperament which I have designated as
|
||
essential to his intellectualism. His playfulness, in its various
|
||
manifestations, is likely to seem to most men a perverse luxury; in the United
|
||
States the play of the mind is perhaps the only form of play that is not looked
|
||
upon with the most tender indulgence. His piety is likely to seem nettlesome,
|
||
if not actually dangerous. And neither quality is considered to contribute very
|
||
much to the practical business of life...
|
||
"To those who suspect that intellect is a subversive force in society,
|
||
it will not do to reply that intellect is really a safe, bland and emollient
|
||
thing... To be sure, intellectuals, contrary to the fantasies of cultural
|
||
vigilantes, are hardly ever subversive of a society as a whole.
|
||
"I have suggested that one of the first questions asked in America
|
||
about intellect and intellectuals concerns their practicality. One reason why
|
||
anti-intellectualism has changed in our time is that our sense of the
|
||
impracticality of intellect has been transformed. During the [1800's], when
|
||
business criteria dominated American culture almost without challenge, and when
|
||
most business and professional men attained eminence without much formal
|
||
education, academic schooling was often said to be useless. It was assumed that
|
||
schooling existed not to cultivate certain distinctive qualities of the mind
|
||
but to make personal advancement possible. For this purpose, an immediate
|
||
engagement with the practical tasks of life was held to be more usefully
|
||
educative, whereas intellectual and cultural pursuits were called unworldly,
|
||
unmasculine, and impractical."
|
||
- Richard Hofstadter in ANTI-INTELLECTUALISM IN AMERICAN LIFE, starting
|
||
at 29 [Random House, New York (1963)]. When the United States began its
|
||
existence out from underneath the thumb of King George, the presence of stuffy
|
||
INTELLECTUALS on the political scene was not a problem then:
|
||
"When the United States began its national existence, the relationship
|
||
between intellect and power was not a problem. The leaders WERE the
|
||
intellectuals. Advanced though the nation was in development of democracy, the
|
||
control of its affairs still rested largely in a patrician elite; and within
|
||
this elite men of intellect moved freely and spoke with enviable authority.
|
||
Since it was an unspecialized and versatile age, the intellectual as expert was
|
||
a negligible force; but the intellectual as ruling-class gentleman was a leader
|
||
in every segment of society -- at the bar, in the professions, in business, and
|
||
in political affairs. The Founding Fathers were sages, scientists, men of broad
|
||
cultivation, many of them apt in classical learning, who used their wide
|
||
reading in history, politics, and law to solve the exigent problems of their
|
||
time. No subsequent era in our history has produced so many men of knowledge
|
||
among its political leaders as the age of John Adams [and others]. One might
|
||
have expected that such men, whose political achievements were part of the very
|
||
fabric of the nation, would have stood as permanent and overwhelming
|
||
testimonial to the truth that men of learning and intellect need not be
|
||
bootless and impractical as political leaders. It is ironic that the United
|
||
States should have been founded by intellectuals; for throughout most of our
|
||
political history, the intellectual has been for the most part either an
|
||
outsider, a servant, or a scapegoat."
|
||
- Richard Hofstadter in ANTI-INTELLECTUALISM IN AMERICAN LIFE, at 145
|
||
[Random House, New York (1963)]. The reason why having INTELLECTUALS on the
|
||
scene back then was not a problem is because INTELLECTUALS, per se, are not a
|
||
source of problems; only when operating as slippery bureaucratic extensions of
|
||
Gremlin intrigue, only then does the tainted lustre of their high-powered
|
||
intellect come home to roost -- then they become problems.
|
||
<div>[104]
|
||
And just as Lucifer freely uses his deception to motivate his associates in his
|
||
direction, so to do his Gremlin assistants down here use deception between each
|
||
other in turn, whenever they feel like it. Gremlins thrive on throwing
|
||
deceptions back and forth at each other, and they do not really concern
|
||
themselves on the background setting the deception takes place in. [105]
|
||
[105]<div> Yes, there
|
||
are no circumstances that are spared from the strategic use of DECEPTION --
|
||
when Gremlins are running the show:
|
||
...Carved in the white walls of the Riverside Church in New York City
|
||
are the figures of six hundred men that the world esteems as being great for
|
||
one reason or another -- hanging on the walls are canonized saints,
|
||
philosophers, kings, and other assorted geniuses. One panel enshrines fourteen
|
||
geniuses of science, starting with Hippocrates, who died around 370 B.C., to
|
||
Albert Einstein [who was still alive when he was enshrined in this Church]. In
|
||
this environment surrounded by greatness converged some 2500 people from 71
|
||
countries to the sanctuary of Riverside Church in New York City on this Friday,
|
||
February 2, 1979. They had dropped what they were doing world wide to come pay
|
||
their last respects and hear final praise and eulogies for Nelson Rockefeller.
|
||
They heard orations from, among others, daughter Ann Rockefeller Roberts, from
|
||
son Rodman C. Rockefeller, from brother David Rockefeller, and from Gremlin
|
||
Henry Kissinger. [See the NEW YORK TIMES ["Dignitaries and Friends Honor
|
||
Rockefeller"], page 1 (February 3, 1979)]. Judging by the glowing
|
||
characterizations that were used to express final admirations for Nelson, this
|
||
Church is really missing out on something special if a limestone statue of
|
||
Nelson Rockefeller isn't soon enshrined with the 600 others mounted on the
|
||
walls.
|
||
...Of the orations spoken at Nelson's funeral service, Henry
|
||
Kissinger's eulogy deserves very special attention: Because it was steeped in
|
||
deception. Seemingly with tears in his eyes, Henry Kissinger's choking voice
|
||
was echoed throughout the great sanctuary of the Riverside Church. Kissinger
|
||
characterized Nelson as "friend," "inspiration," "teacher," and "my older
|
||
brother." Seemingly stricken with grief, Kissinger's eulogy act was a smooth
|
||
masterpiece in well-oiled deception, and brought tears to the eyes of many. In
|
||
his final passage, Kissinger claimed that he frequently chatted with Nelson
|
||
Rockefeller:
|
||
"In recent years, he and I would often sit on the veranda overlooking
|
||
his beloved Hudson River in the setting sun. I would talk more, but he
|
||
understood better. And as the statues on the lawn glazed in the dimming light,
|
||
Nelson Rockefeller would occasionally get that squint in his eyes, which
|
||
betokened a far horizon, and he would say, because I needed it, but above all,
|
||
because he deeply felt it...
|
||
'... never forget, that the most profound force in the world is love'."
|
||
- NEW YORK TIMES, id., ["Excerpts From Eulogies At Memorial for
|
||
Rockefeller"], page 23. Having finished his smooth acting job, having left the
|
||
mourners spellbound and wailing largely in tears, this little Henry who had
|
||
criminally coordinated at a mid-management level the murder of Nelson
|
||
Rockefeller a week earlier, slowly turned and left the pulpit. Nelson
|
||
Rockefeller had never actually spoken those words Henry claimed -- but pesky
|
||
little details like that are not important; conversations between Nelson and
|
||
Henry were limited to communications exchanged in furtherance of wars, murders,
|
||
conquest, and revolutions, with only a minimal amount of personal interest
|
||
material being exchanged as necessary to fill a vacant time slice hiatus.
|
||
Background factual accuracy is never something that Gremlins concern themselves
|
||
with, and Henry Kissinger's fraudulent and deceptive eulogy of Nelson
|
||
Rockefeller, under circumstances where any enlightening corrective retort would
|
||
be inappropriate, was no exception to the Gremlin MODUS OPERANDI of using
|
||
deception as an instrument of aggression wherever and whenever they feel like
|
||
experiencing the benefits derived from it.
|
||
<div>[105]
|
||
Absent unusual appreciation for what an abbreviated Contract Law judgment
|
||
setting is really like (such as trying to contest speeding and insurance
|
||
infractions on Highway Contract enforcement proceedings, going through 7203
|
||
WILLFUL FAILURE TO FILE Star Chamber prosecutions, etc.) only very few folks
|
||
have the factual background necessary to grasp the significance of this line.
|
||
Due to circumstances which transpired back in the First Estate, Lucifer
|
||
passionately hates us all (i.e., all persons who took bodies in this Second
|
||
Estate), and he fully intends to have each and every single person, without any
|
||
exceptions, who trusted in his Tort Law logic and reasoning, screwed to the
|
||
wall for having done so. This planned double cross by Lucifer even includes his
|
||
highly prized intimates, the contemporary Rothschild Brothers, with whom
|
||
Lucifer has personally conversed with, face-to-face; Lucifer has the
|
||
Rothschilds believing that they are the top dogs and they call the shots. They
|
||
too will be double crossed, and this is true even though Lucifer has very
|
||
reliably dealt with many Rothschild generations in this Second Estate going
|
||
back several centuries. Yet, the Rothschilds will likely never the see the
|
||
forest for the trees, as the effect of his impending MAGNUM OPUS Double Cross
|
||
will not even occur until this World is over with, and then it is too late to
|
||
start taking an interest in Contracts with Father, and stop using pure natural
|
||
moral Tort Law Principles to govern your behavior, under such untimely and
|
||
belated circumstances. Boy, I can just hear Baron Phillippe de Rothschild, LE
|
||
GREMLIN EXTRAORDINAIRE, now at the Last Day telling Father that:
|
||
"Father, you just don't understand... why, I had to have David killed
|
||
to accelerate the arrival of your Millennium. The world experienced the
|
||
benefits of it. It just had to be done to further your Ends of Justice."
|
||
As for the Rothschilds, after their Eyes are Opened on the foolishness of their
|
||
Tort Law reasoning, their greatest disappointment at that time may yet lie in
|
||
another area altogether: As they ponder the long term significance of their
|
||
being denied further inhabitation on this planet they once participated in
|
||
Creating. [106]
|
||
[106]<div> The
|
||
Rothschild nest of Gremlins are not as smart as they like to think of
|
||
themselves; however, with their aloofness above us peasantry, you could not
|
||
tell them that. John Taylor, President of the Mormon Church, once tried and got
|
||
nowhere:
|
||
"Do you think that the jews today would want to publish things
|
||
pertaining to Jesus, describing the manner in which he would come? I should
|
||
think not. In a conversation I once had with Baron Rothschild, he asked me if I
|
||
believed in the Christ? I answered him: "Yes, God has revealed to us that he is
|
||
the true Messiah, and we believe in him." I further remarked: "Your Prophets
|
||
have said 'They shall look upon him whom they have pierced, and they shall
|
||
mourn for him, as one mourneth for his only son, and shall be in bitterness for
|
||
him, as one that is in bitterness for his first born.', 'And one shall say unto
|
||
him, What are these wounds in thy hands? Then he shall answer, Those with which
|
||
I was wounded in the house of my friends.'" Do you think the jewish rabbis
|
||
would refer you to such scripture as that? Said Mr. Rothschild, "Is that in our
|
||
Bible?" "That is in your Bible, sir."
|
||
- John Taylor, speaking at a Funeral Service on December 31, 1876; 18
|
||
JOURNAL OF DISCOURSES 324, at 329 [London (1877)]. The Rothschilds commune with
|
||
Lucifer from time to time, and his grand plans for conquest that have been
|
||
revealed to the Rothschilds (plans that have been handed down the line
|
||
originating in time back almost to the Garden of Eden), are so impressive and
|
||
so outstanding that the Rothschilds are totally relying on Lucifer to come
|
||
through for them. But just like the Rothschilds are deficient on factual
|
||
information regarding the jewish perspective of a Messiah (however defective a
|
||
view that is factually), the Rothschilds are also deficient on information
|
||
explaining why Lucifer is only pretending to be interested in their welfare
|
||
before Father, and actually intends to double cross them at the Last Day.
|
||
<div>[106]
|
||
In the Third Estate, this planet is in for some refining and advancement, and
|
||
there will be no Gremlins inhabiting the Earth then. [107]
|
||
[107]<div> "Who, in
|
||
looking upon the Earth as it ascends in the scale of the Universe, does not
|
||
desire to keep pace with it, that when it shall be classed in its turn among
|
||
the dazzling orbs of the blue vault of Heaven, shining forth in all the
|
||
splendors of Celestial Glory, he may find himself proportionately advanced in
|
||
the scale of intellectual and moral excellence. [Would GREMLINS even concern
|
||
themselves with that?] Who, but the most abandoned, does not desire to be
|
||
counted worthy to associate with those higher orders of Beings who have been
|
||
redeemed, exalted, glorified, together with the worlds they inhabit, ages
|
||
before the foundations of our Earth were laid? Oh man, remember the future
|
||
destiny and glory of the Earth, and secure thine everlasting inheritance upon
|
||
the same, that when it shall be glorious, thou shalt be glorious also."
|
||
- Orson Pratt, in a discourse ["The Earth -- Its Fall, Redemption, and
|
||
Final Destiny -- the Final Abode of the Righteous"], appearing in 1 JOURNAL OF
|
||
DISCOURSES 328, at 333 [London (1854)].
|
||
<div>[107]
|
||
Father was the only architect of this particular planet. [108]
|
||
[108]<div> The world is
|
||
searching for evidence, just something out there some where, that suggests the
|
||
possibility that life might exist on other planets. Like Tax Protestors looking
|
||
in the wrong places by searching for error in others rather than in themselves,
|
||
the world would also be wise to look for answers to their probing questions on
|
||
the extraterrestrial in a local source that they have known about all along:
|
||
"The Earth upon which we dwell is only one among the many creations of
|
||
God. The stars that glitter in the heavens at night and give light unto the
|
||
Earth are His creations, redeemed worlds, perhaps, or worlds that are passing
|
||
through the course of their redemption, being Saved, purified, glorified, and
|
||
exalted by obedience to the principles of truth which we are now struggling to
|
||
obey. Thus is the work of our Father made perpetual, and as fast as one world
|
||
and its inhabitants are disposed of, He will roll another into existence. He
|
||
will create another Earth, He will people it with His offspring, the offspring
|
||
of the Gods in eternity, and they will pass through [their] probations such as
|
||
we are now passing through [ours], that they may prove their integrity by their
|
||
works; that they may give an assurance to the Almighty that they are worthy to
|
||
be exalted through obedience to those principles, that unchangeable PLAN OF
|
||
SALVATION which has been revealed to us."
|
||
- Orson F. Whitney, in a discourse in the Tabernacle on Sunday, April
|
||
19, 1885; 26 JOURNAL OF DISCOURSES 194, at 196 [London (1886)].
|
||
<div>[108]
|
||
Yes, Lucifer has a double cross up his sleeve planned for the Rothschilds, just
|
||
like the Rothschilds in turn have numerous impending double crosses planned for
|
||
their associates as well. A DOUBLE CROSS is a serious betrayal that occurs on
|
||
the tail end of a well-planned continuum of deception -- and deception is very
|
||
important to Gremlins. [109]
|
||
[109]<div> "Deception
|
||
tests the means by which we perceive reality, and it reminds us sharply of what
|
||
these means are. We have our sense organs which receive data, principally ones
|
||
affixed to our head -- ears, eyes, nose. But this data is given shape and
|
||
meaning by the thing inside our skull, the brain. This has only second-hand
|
||
evidence of what is real out THERE. "Deception must seem particularly frivolous
|
||
for the scientist because PERception, working out these just what is there, is
|
||
his vocation. It may also tempt him for just this reason. Like the playful
|
||
punch for the athlete, it makes fun of the faculties that he prizes most. But
|
||
we are all using these faculties and perceiving things at every waking moment.
|
||
Anyone who has been involved in a practical joke on either the delivering end
|
||
or the receiving end knows something of the pleasures. "It is important to note
|
||
that for the person who is fooled, the fun, if any, lies in the process of
|
||
being fooled, not the consequences. A deceived spouse cannot be relied on to
|
||
react with a chortle of glee, and the editors of McGraw-Hill did not go around
|
||
chuckling after they found that Clifford Irving had hoaxed them into parting
|
||
with most of a million dollars. For deception is not practiced only for fun. It
|
||
is also practiced to steal money, fame or the love of women, to win battles and
|
||
sink ships, to demoralize populations and overthrow governments."
|
||
- Norman Moss in THE PLEASURES OF DECEPTION ["Introduction"], at page 7
|
||
[Reader's Digest Press, New York (1977)].
|
||
<div>[109]
|
||
And the mass media serves as a good instrument to propagate a large volume of
|
||
factually worthless information. [110]
|
||
[110]<div> "The power
|
||
and the glory of the Press are based on the false assumption that the best way
|
||
to talk to a man is through a loudspeaker. It's certainly not the only way; but
|
||
if you think of men as indistinguishable units of a group, community, newspaper
|
||
circulation or concentration camp, this scattergun broadcasting may make some
|
||
simple announcement understood. But a free Press doesn't make simple
|
||
announcements. The Russian doctrinaires have tried to prove that men can be
|
||
taught to forget that they are first and foremost INDIVIDUALS, or at least to
|
||
act as if they had forgotten; and their Press is just the ticket for mass men.
|
||
Our world is perhaps not so far ahead of the Russian doctrine as we like to
|
||
suppose, but in theory at least we honor the INDIVIDUAL."
|
||
- Thomas S. Matthews in THE SUGAR PILL: AN ESSAY ON NEWSPAPERS, at 178
|
||
[The Camelot Press, London (1957); (Simon & Schuster republished in New York
|
||
(1959)]. In the APPENDIX, the author analyzed newspapers to determine the
|
||
actual content of factual events reported; out of 11 articles appearing on the
|
||
front page, only 4 of those reported events had actually occurred. The other 7
|
||
events were either commentary, or stories dealing with projected, predicted,
|
||
intended, or desired events.
|
||
<div>[110]
|
||
Similar to Gremlins thriving when throwing deceptions back and forth at each
|
||
other, deception is also very attractive for Gremlins to throw at the public at
|
||
large. [111]
|
||
[111]<div> In contrast
|
||
to the deception proclivities of Gremlins, Heavenly Father would prefer to deal
|
||
with us on the basis of ABSOLUTE TRUST, when possible; a highly privileged
|
||
relational status he has entered into with other people down here on occasion;
|
||
an exalted relational status known to a handful of great people, like Abraham
|
||
Lincoln, who used this relational status in a diplomatic setting, particularly
|
||
with a Russian Czar. And ABSOLUTE TRUST is an impending criteria element I
|
||
suspect will become one of the minimum indicia required for enjoying Celestial
|
||
relationships with Father. And just as there is ABSOLUTE TRUST, so is there
|
||
ABSOLUTE TRUTH:
|
||
"Science, as I understand it, is a search after Absolute Truth -- after
|
||
something which when ascertained is of equal interest to all thinkers of all
|
||
nations. No matter how wise and learned and famous a person may have said a
|
||
thing is so in the realm of science, it remains open to anybody to prove that
|
||
it is not so; and if it is proved to be not so, the authority of the wise and
|
||
learned and famous person disappears like a morning mist. In science, what we
|
||
are really seeking is not the opinion or the command of any human being. We are
|
||
subject to no [such] command, and are not bound to follow any previously
|
||
expressed opinion."
|
||
- Edwin Whitney in THE DOCTRINE OF STARE DECISIS, 3 Michigan Law Review
|
||
89, at 89 (1904). And as we change from law books over to religious books (so
|
||
called) nothing changes there, either:
|
||
"There are absolute truths and relative truths. The rule of dietetics
|
||
have changed many times in my lifetime. Many scientific findings have changed
|
||
from year to year... Absolute Truths are not altered by the opinion of men. As
|
||
science has expanded our [factual] understanding of the physical world, certain
|
||
accepted ideas of science have had to be abandoned in the interest of truth.
|
||
Some of these seeming truths were stoutly maintained for centuries. The sincere
|
||
searching of science often rests only [next to] the threshold of truth, whereas
|
||
revealed facts give us certain Absolute Truths as a beginning point so we may
|
||
come to understand the nature of man and the purpose of life... We learn about
|
||
these Absolute Truths by being taught by the Spirit... God, our Heavenly Father
|
||
-- Elohim -- lives. That is an Absolute Truth. All four billion of the children
|
||
of men on the Earth might be ignorant of Him and his attributes and his powers,
|
||
but he still lives. All the people on the face of the Earth might deny [his
|
||
existence] and disbelieve, but he lives in spite of them. [Everyone] may have
|
||
their own opinions, but [Father] still lives, and his form, powers, and
|
||
attributes do not change according to men's opinions. In short, opinion has no
|
||
power [to intervene] in the matter of Absolute Truth. [Father] still lives.
|
||
"...The intellectual may rationalize [Jesus Christ] out of existence
|
||
and the unbeliever may scoff, but Christ still lives and guides the destinies
|
||
of his people.
|
||
"...The watchmaker in Switzerland, with materials at hand, made the
|
||
watch that was found in the sand in a California desert. The people who found
|
||
the watch had never been to Switzerland, nor seen the watchmaker, nor seen the
|
||
watch [being] made. [But] the watchmaker still exists, no matter the extent of
|
||
[the Californians' factual] ignorance or experience. If the watch had a tongue,
|
||
it might even lie and say "There is no watchmaker." [But] that would not alter
|
||
the Truth. If men were really humble, they will realize that they [only]
|
||
DISCOVER [or uncover], but do not CREATE, Truth."
|
||
- Spencer Kimball in ABSOLUTE TRUTH; 8 Ensign Magazine, at 3 [Salt Lake
|
||
City (September, 1978)].
|
||
<div>[111]
|
||
The mass media is a very important instrument for the conveyance stage of
|
||
deception by Gremlins. [112]
|
||
[112]<div> Remember
|
||
that deception is a three step process: First it is created, then conveyed, and
|
||
then accepted. Failure at any point voids the entire deception show. As for the
|
||
second stage of deception, the mass media is one such very important instrument
|
||
of deception conveyance:
|
||
"With the creation of the mass media, a whole new area of deception
|
||
opened up. This provided the means of fooling the whole public at the same time
|
||
in the same way. Anything told through the mass media carries credibility. It
|
||
is more solid than rumor, more respectable than gossip, more believable than
|
||
hearsay. People who say they never believe what they read in the newspapers in
|
||
fact absorb what they read as uncritically as others.
|
||
"The authority that is given to the mass media, regardless of the
|
||
message, is seen in the lack of discrimination with which unsophisticated
|
||
readers and viewers talk about them. 'The newspapers say so and so.' One wants
|
||
to ask WHICH newspaper. And which part of the newspaper, the editorial columns
|
||
or the news pages? And whether it was one of the newspaper's own staff or an
|
||
outside commentator. 'They said on television...' But one wants to ask WHO
|
||
said? Was it the news reader, stating it as a fact? Or was he reporting someone
|
||
else's opinion? Or was someone giving it as HIS viewpoint, a politician, a
|
||
commentator, or a critic? After all, you don't say 'They said on the
|
||
telephone,' you say who told you.
|
||
"This authority stems partly from the fact that the media, and
|
||
particularly the news media, deal with public issues that are beyond the
|
||
experience of most of its audience."
|
||
- Norman Moss in THE PLEASURES OF DECEPTION ["Fit To Print: Hoaxing and
|
||
the Media"], at page 70 [Reader's Digest Press, New York (1977)]. Yes, many
|
||
public issues are in fact beyond the intellectual experience of their
|
||
audiences, and those issues will continue to remain beyond the experience of
|
||
those audiences until such time as the members of those audiences individually
|
||
start to perk up a bit and ask some QUESTIONS -- a point of beginning in a new
|
||
MODUS OPERANDI of intellectual enlightenment that Tax Protestors would also be
|
||
wise to take particular notice of; a MODUS OPERANDI that would catalytically
|
||
trigger the uncovering of a great deal of latent error existing not only in
|
||
juristic settings where ambitious kings and princes in bed with looters and
|
||
Gremlins have plastered the countryside with invisible contracts, but also in
|
||
ecclesiastical settings where even more important invisible Contracts are also
|
||
hanging in the background, waiting for the Last Day to arrive -- then those
|
||
Contracts will become VERY visible. But if you are different, you will want to
|
||
uncover and deal with those invisible Celestial Contracts now, to avoid being
|
||
surprised by them at the Last Day, just like Protestors are surprised in tax
|
||
and highway enforcement actions where their UNFAIRNESS arguments are tossed
|
||
aside and ignored. Many Protestors have a secret hunch that some contract is
|
||
there, but they draw a blank when trying to identify just what contract it is,
|
||
or how they got into it.
|
||
<div>[112]
|
||
Deception is important to Gremlins and those who replicate their MODUS
|
||
OPERANDI; so much so that almost like intellectual nourishment, Gremlins seem
|
||
to manifest deep intermittent cravings for a few good clever sounding lies.
|
||
[113]
|
||
[113]<div> Part of the
|
||
reason for this is that Gremlins see real, immediate, and impressive benefits
|
||
to be experienced by selectively incorporating deception into their MODUS
|
||
OPERANDI. For example, it is typical of Gremlin methodology to pretend to be
|
||
opposed to something that they really want:
|
||
...When Gremlin Nelson Aldrich wanted the Congress to pass the Federal
|
||
Reserve Act in 1913, he tried to create the appearance that he did not want it;
|
||
even though every one knew it was very similar to his proposed ALDRICH CURRENCY
|
||
BILL of 1907, he went right ahead and threw invectives at it any way, citing
|
||
some technical reservations [see 97 THE NATION MAGAZINE, at 376 (October 23,
|
||
1913)]. Nelson Aldrich was in bed with another Gremlin by the name of Frank
|
||
Vanderlip, President of National City Bank of New York. Frank Vanderlip's
|
||
invectives that were thrown at the proposed Federal Reserve System were so
|
||
puzzling that Senator Robert Owen, Chairman of the Senate Banking and Currency
|
||
Committee, expressed publicly his feelings that misrepresentation was in the
|
||
air -- but an impending World War I was also in the air, and Gremlins wanted
|
||
the immediate benefits that the Federal Reserve System would be generating for
|
||
them.
|
||
...John Rockefeller made a distinct and protracted habit of pretending
|
||
to be opposed to ventures that he secretly owned or controlled. In A
|
||
ROCKEFELLER FAMILY PORTRAIT by William Manchester [Little Brown & Company,
|
||
Boston (1958)], starting at page 80, there lies numerous examples of how
|
||
Gremlin John Rockefeller selectively incorporated deception into his business
|
||
dealings in order to experience the immediate enrichment benefits such
|
||
deception assisted in creating; also discussed is how he also used rigged
|
||
enterprises as TROJAN HORSES to entrap those whom he wanted to destroy, by
|
||
pretending to be sincerely interested in acquiring those enterprises.
|
||
...The Rothschild nest of Gremlins are also very good at this deception
|
||
game as well. In 1981, the French Government announced the nationalization of
|
||
36 Rothschild banks and other Rothschild industrial properties. President
|
||
Francois Mitterrand said the grab was "just and necessary to serve the national
|
||
interest" [WALL STREET JOURNAL ["Mitterrand Calls Nationalization 'Just,
|
||
Necessary'"], page 36 (September 25, 1981)]; but imp Mitterrand was lying, and
|
||
conveniently failed to mention the fact that he once worked in a Rothschild
|
||
bank as an officer, and continued to be under their thumb down to the present
|
||
day as an administrative nominee planted in a political jurisdiction. Baron Guy
|
||
de Rothschild, senior Gremlin of the Rothschild nest, claimed that he "...was
|
||
embittered by [the] pending takeover of his family's metal, mining, hotel and
|
||
other businesses." Even the BANQUE ROTHSCHILD headquarters the family had
|
||
owned for 170 years was scheduled to be grabbed by the French Government. [See
|
||
the WALL STREET JOURNAL ["For Baron Guy de Rothschild of France, Expropriation
|
||
is a Nightmare Relived"], page 30 (November 17, 1981)]. When the Baron was
|
||
asked, very appropriately, why he did not oppose this asset grab idea when
|
||
Mitterrand had publicly proposed it in the 1980 French Presidential Election,
|
||
the Gremlin Baron retorted with a pathetic little lie: "...We aren't cleverer
|
||
than anyone else" [id., at 30]. Meanwhile, no one concluded the obvious: That
|
||
the Rothschilds wanted the Government purchase to take place, and had quietly
|
||
told Mitterrand specifically what businesses they wanted to sell to the
|
||
Government in one lump group, and then, with that rare gifted Gremlin genius of
|
||
deception, publicly pretended to oppose the grab [had Baron Rothschild really
|
||
opposed the grab, Mitterrand would have soon been resident at the bottom of the
|
||
English Channel]. But the Rothschild Gremlins are super brilliant in pursuing
|
||
commercial enrichment, and they are very wise to the cyclic nature of business;
|
||
and so when the French Government nationalized their extensive network of
|
||
railroads back after the turn of the Century, the Rothschilds wanted the sale
|
||
["nationalization"] to take place, as they knew that the great and grand era of
|
||
railroading was over with. For a good technical discussion of the cyclic nature
|
||
of business and of entire industries, see the 6 volume set called THE DECLINE
|
||
OF COMPETITION by Arthur Burns [McGraw Hill, New York (1936)]. In Pittsburgh,
|
||
there is a research institute that does nothing but study cycles:
|
||
Foundation for the Study of Cycles, Inc.
|
||
124 South Highland Avenue
|
||
Pittsburgh, Pennsylvania 15206 The Gremlin MODUS OPERANDI
|
||
cycle of deception/benefit/deception/benefit is a continuation of the operant
|
||
training they received in the First Estate by their mentor, Lucifer. Back in
|
||
the First Estate, Gremlins there made the mistake of listening to the
|
||
high-powered promptings of Lucifer with his attractive exemplary modelling for
|
||
prompt advancement and accomplishment, even if deception had to be used as a
|
||
tool to achieve the desired objective; under this doctrine, acquiring the
|
||
objective itself was much more important than some silly little righteous
|
||
advisory from Father -- after all, there were no consequences for side stepping
|
||
Father's advice a few times, and it was just ADVICE at that time, as we were
|
||
without Covenants back then. Over and over again, Spirits back then who
|
||
listened to Lucifer's counseling to circumvent Father's advice by the selective
|
||
use of deception (and other devices) found themselves experiencing immediate
|
||
benefits for having done so; and with such incentives, Lucifer became very
|
||
popular -- but many Spirits later deeply regretted listening to Lucifer's sugar
|
||
coated lies, including Lucifer himself, for invisible reasons they never
|
||
contemplated at the time the recurring deception and benefit cycle was in
|
||
motion: The time came when Father called together the first of many Council
|
||
Sessions and we were all presented with a sketch outline of the PLAN OF
|
||
SALVATION, and this Second Estate was diagrammed to us. We all participated in
|
||
creating this World; then the Council was reconvened again and highly detailed
|
||
presentations of the PLAN OF SALVATION was made to us. This would be a
|
||
freewheeling world where anything goes, but without any factual memory of the
|
||
past we would be adrift, so navigation would be difficult and only those
|
||
persons sensitive to the promptings of the Spirit would achieve the end
|
||
destination of returning to Father's presence, and soon thereafter inherit his
|
||
Celestial Status and powers. Like having amnesia, we would not be able to
|
||
recall the First Estate, other than to have warm feelings about it when
|
||
mentioned; but our habits and psychological conditioning that we had ingrained
|
||
within ourselves during our protracted sojourning in the First Estate would
|
||
carry on largely transparent to the momentary loss of factual knowledge. Now
|
||
Lucifer realized, too late, the special significance of the memory retention
|
||
profile of the mind that Father designed into his offspring; this memory keeps
|
||
accumulating factual information, knowledge, and judgments from out of the
|
||
past, and keeps drawing on these past experiences to influence and often
|
||
control the judgment exercised in the present time. Now Lucifer understood very
|
||
clearly that the judgments he had been exercising up until that point of time
|
||
would actually be influencing and even controlling his navigation down in this
|
||
Second Estate -- and Lucifer didn't like that; he was smart -- he knew that
|
||
based on what Father had outlined in Council, his circumvention and tossing
|
||
aside of what was then Father's ADVISORIES would also continue on down here,
|
||
and so he would not be returning to inherit Father's Celestial Glory. Now
|
||
Lucifer really saw that through his past psychological conditioning of himself,
|
||
he would never return to Father's presence, nor obtain Father's Celestial
|
||
Status that he had craved for so much in passionate emulation. Suddenly, after
|
||
it was too late, Lucifer himself now saw the wisdom of listening to Father
|
||
(that it was listening to Father that had been the real important judgment to
|
||
make all along). At the height of his popularity, a large percentage number of
|
||
the Spirits of Heaven had been listening to Lucifer, and soon they too realized
|
||
that they had been taken in and mislead, and so now while still in Council the
|
||
invectives started flying: Many blamed Lucifer directly for the garbage advice
|
||
he had given, while other smarter Spirits realized that the true source of
|
||
their error had actually been within themselves, and that Lucifer had simply
|
||
been feeding a want. Those who had been snickering at those dumb stupid
|
||
unmotivated GOY supporters of Michael -- wasting their time concerning
|
||
themselves with the trivia of what Father had to say about this or that when
|
||
such grand and important conquests were so imminent -- now saw that it was the
|
||
Last who were now First, and that what they thought had been the First in
|
||
importance was now the Last. Now that their mentor Lucifer had nothing to lose,
|
||
he offered himself to be the Savior for mankind, subject to certain
|
||
qualifications designed to insure that he would return to Father's presence --
|
||
but Father declined his invitation. With no possible way to ascend to Father's
|
||
Celestial Status, Lucifer was not about to let this get any farther without
|
||
putting up a good fight, and so he then openly rebelled against Father: The War
|
||
in Heaven was on, but only about a third of the Spirits participated with
|
||
Lucifer in trying to pull off this incredibly stupid grab for power act;
|
||
Lucifer was cast out, and was locked onto the domain of this planet (which had
|
||
been created before the War took place, and the War itself is actually very
|
||
recent). Many of the Spirits who had listened to and had emulated Lucifer in
|
||
the First Estate switched sides at the last minute and valiantly fought against
|
||
Lucifer's Rebellion; as viewed from Lucifer's perspective, these Spirits
|
||
betrayed him when he thought he needed them most. After the Rebellion was
|
||
quashed, these Spirits who had switched at the last minute accepted Father's
|
||
PLAN OF SALVATION, entered into Covenants with Father regarding what will and
|
||
will not be adjudged at the Last Day, and were promised bodies down here.
|
||
Although they did switch sides at the last minute, they nevertheless continued
|
||
to retain their deeply ingrained devilish intellectual orientation, as amnesia
|
||
only blocks out factual knowledge and not personality or habits [which is why
|
||
Mothers can often discern noticeable differences in her offspring's
|
||
personalities from one baby to the next within a few hours after birth -- sorry
|
||
collegiate Heathen INTELLIGENTSIA, but variations in personality are not
|
||
"genetic" -- a favorite catch-all word fraudulently used by clowns to explain
|
||
away what they have no knowledge of].
|
||
...Today in 1985, those Spirits that once admired Lucifer so much are
|
||
now down here among us; and like their mentor they can be collectively
|
||
characterized by several key indicia: They are highly motivated, intellectually
|
||
strong people and can be found in any profession where intellectual knowledge
|
||
is important, such as in the law and in scientific research; their driving
|
||
themselves in the First Estate to go after one successive hard won benefit
|
||
after another, as frequently as possible, makes them razor sharp in the pursuit
|
||
of business and commercial enrichment -- and they have a sparkle in their eyes
|
||
for the gold and silver of this world (both juristic and physical), as that is
|
||
what induced them to lay aside Father's advisories and acquire benefits at any
|
||
cost, and without regard to moral or ethical values or the consequences of
|
||
deception or damages. They also developed a reputation back then for going just
|
||
too far. And like their mentor Lucifer, they have an intimate affection in
|
||
their hearts for music and musical instruments, and no interest in agriculture,
|
||
horticulture, plants, or farming of any nature. Today, these Spirits are
|
||
friendly, they smile, and they are easy to talk to; but whenever Jesus Christ
|
||
is mentioned, they subconsciously draw anything from a blank to outright hatred
|
||
-- and yet, they do not know why they possess such a disposition. Today in
|
||
1985, these Spirits -- one level above demon -- are all around us; and now,
|
||
just like yesterday, they like to think of themselves as being pretty cute and
|
||
smart when they pull off a business deal laced with lies and deception; they
|
||
have no adverse concern for running someone else into the ground while getting
|
||
what they want, politically or commercially -- it feels very natural to them.
|
||
Having been trained by Lucifer to selectively incorporate deception into their
|
||
MODUS OPERANDI for purposes of experiencing strategic conquest, they now
|
||
continue on with the same old formula since it appears to be working so well
|
||
and feels so natural to them; and the primary reason why Father let them come
|
||
down to this Adamic world is because of their valiant display in one of the
|
||
final Sessions of Council -- but even that judgment of theirs, as correct as it
|
||
was, was just an isolated fluke [fluke or no fluke, this judgment stands as
|
||
CONCLUSIVE EVIDENCE that these little Gremlins can exercise correct judgment in
|
||
matters concerning their relational standing before Father -- WHENEVER THEY
|
||
FEEL LIKE IT]. Having had a protracted working relationship with them before,
|
||
Lucifer is very well acquainted with these people, and he is now using these
|
||
Gremlins as expendable meat to do his dirty work for him; and at the Last Day
|
||
we are told that Lucifer will be there, too -- and he fully intends to get
|
||
even.
|
||
...Today, we are in the Second Estate for a short while, and everyone
|
||
is starting over from scratch, even up, and at point zero; and nothing has
|
||
changed as the world Gremlin's, and a good many Heathens and Christians along
|
||
with them, are falling for the same line again for the second time over. That
|
||
Commercial enrichment and other forms of worldly conquest are very important,
|
||
and so at a minimum, an occasional deceptive act here or there in business
|
||
carries no adverse significance along with it. Meanwhile, Father has said NO to
|
||
deception, and no exceptions.
|
||
<div>[113]
|
||
Sadly so, deception has the appearance of being contagious, unless efforts are
|
||
made to deflect the onslaught of its occurrence, and its prevalence throughout
|
||
the United States today could be exemplified perhaps in the dynastic corridors
|
||
of corporate power, where Commercial executives busy themselves by being
|
||
constantly fixated on their own self enrichment objectives. [114]
|
||
[114]<div> The reason
|
||
why IBM chose to move its headquarters out of Manhattan in 1961 was shrouded
|
||
behind a veil of secrecy and deception, a MODUS OPERANDI faithfully replicated
|
||
later on by other corporate executives while trying to explain away why their
|
||
offices were being transplanted out of New York City in the latter 1960's and
|
||
1970's. Starting on page 28 in COMPUTER DECISIONS MAGAZINE for March of 1977,
|
||
Thomas Mechling explains the reason why IBM packed their bags and left
|
||
Manhattan for a hill top orchard in Armonk, 30 miles North of New York City. In
|
||
explaining away the relocation, IBM Vice President J.J. Bricker tried to peddle
|
||
the bleeding heart line that IBM employees were unhappy with life in NYC and
|
||
wanted the suburbs:
|
||
"We have a belief that if the people can spend more time with their
|
||
families and have easier commuting, there is a certain plus for the employees
|
||
and their families. The plus is indicated by the attitude of everybody."
|
||
- [COMPUTER DECISIONS, id., at 30]. But J.J. Bricker was silent on the
|
||
fact that internal IBM polls had revealed an aversion to move to the suburbs --
|
||
just the opposite as reported; later, secretarial and clerical employees would
|
||
actually refuse to make the relocation to Armonk [id., at 30]. It turns out
|
||
that the real reason why IBM left Manhattan is because Thomas J. Watson, Jr.,
|
||
had been briefed by Nelson Rockefeller on the planned "likelihood" of a
|
||
controlled nuclear war taking place in the United States, with NYC standing as
|
||
a certain target; and so hearing that, Watson wanted out of NYC.
|
||
"The real, unwritten, and unspoken reasons that Thomas J. Watson, Jr.
|
||
wanted to get his top management the hell out of mid-Manhattan in 1961 was to
|
||
escape and survive a nuclear bombing of New York City, a likelihood seen by the
|
||
most influential, inside-information sources he was uniquely privy to..."
|
||
- [COMPUTER DECISIONS, id., at 28] The war Nelson Rockefeller was
|
||
referring to had been planned to occur far in the future -- in the late 1970s
|
||
[see RECON057/58], timed immediately after certain long range military
|
||
objectives were expected to have been accomplished by then (such as a base on
|
||
the Moon). The ability to control the direction of the staged "war" by having
|
||
superior and redundant hardware recourse over pretended Russian adversaries was
|
||
deemed very important by the Four Rockefeller Brothers. But the planned war
|
||
never came to pass as unexpected factors surfaced like Russian military
|
||
intervention and reversals by numerous allies of the Four Rockefeller Brothers
|
||
(who had started pulling off their own assorted double crosses in 1976); so out
|
||
of weakness in the late 1970's, the Four Rockefeller Brothers then shifted to a
|
||
FIRST STRIKE Nuclear War posture, a posture our adversaries took very astute
|
||
notice of. It is important to realize that when we are formally invaded under
|
||
Russian supervision [TRANSCRIBER'S NOTE: Although the mass media is constantly
|
||
informing us that the "cold war is over," don't be too surprised to one day
|
||
realize in the not too distant future how far from reality that deceptive (and
|
||
intentional) presentation of "facts" truly was, and as always, this particular
|
||
slice of deception upon the public is one of the most important of all, if not
|
||
THE TOP OF THE HEAP, as the successful conveyance and acceptance of this
|
||
particular deception is expected to bear the greatest fruit in all of history
|
||
for the Gremlins perpetrating it on an unsuspecting American populace.
|
||
Remember, that when dealing with the subject of Gremlins, you are necessarily
|
||
going to bump up against layers upon layers upon layers upon layers of
|
||
deception. Just remember that the designer of a trap has, as his overriding
|
||
objective, the goal that the trap will fool the intended victim and thus
|
||
achieve its purpose of creating damages, while inversely resulting in some form
|
||
of benefit to the designer], they will be believing in part that they are doing
|
||
the right thing in order to save the world from Nuclear War [the other parts
|
||
involve SET UP combined with a deep Russian allure for grand scale conquest];
|
||
yes, some folks who never gave it any thought will view that line as being
|
||
ridiculous -- however, that is not important; what is important is that the
|
||
impending military seizure of the United States, without any damages, if
|
||
possible, is viewed by our adversaries, for whatever their reasons are, as
|
||
being both justified, morally necessary and even compelling. This is why the
|
||
impending invasion itself is actually very feasible, with both momentum and
|
||
motive being present. However, the prospect of an invasion remains remote to
|
||
most folks (to those who have even bothered to think about it) as they dismiss
|
||
the likelihood of such circumstances ever transpiring. However, an enlarged
|
||
basis of factual knowledge on the incentives the Russians are operating on now
|
||
makes this impending invasion very attractive on their part, and an objective
|
||
assessment would reveal that, yes, they actually do have strong and hard
|
||
motives for at least trying to do so.
|
||
...And as for the Four Rockefeller Brothers, by the end of 1979, each
|
||
of the Four Rockefeller Brothers had been introduced into the world of
|
||
Rothschild double cross under violent and unpleasant circumstances -- an
|
||
interesting look ahead glimpse into the magnitude of the consequences of
|
||
Lucifer's planned Tort Law double cross at Father's Last Day. [See generally,
|
||
Thomas B. Mechling in 9 COMPUTER DECISIONS MAGAZINE, page 28 ["Gimme Shelter:
|
||
Why IBM Fled the City"], (March, 1977)].
|
||
<div>[114]
|
||
Why are such Gremlins, impressive by appearances, so freely willing to work
|
||
damages on other folks? The answer lies in the fact that they believe,
|
||
superficially, that they are doing the right thing (remember what they went
|
||
through in the First Estate). For example, in a Gremlin attack on Father's
|
||
jurisprudential structure here in the United States, the disintegration of our
|
||
jurisprudence (or "legal system") is considered by Gremlins to be a goal worthy
|
||
of achieving:
|
||
"The disintegration of our legal system... would end in a revival of
|
||
justice, due to the restoration of the authority of the people which constitute
|
||
the living, vital principle of the law; and by restoration of prosperity due to
|
||
the confidence of the people in the disposition and capacity of their own
|
||
Government to protect them in modern conditions of life. That system, fought as
|
||
being inadmissible for 13 small States, has survived expansion across the
|
||
continent; and, in its form and substance, is, if any human institutions can
|
||
be, equal to the conquest of every economic and moral frontier." [115]
|
||
[115]<div> Gremlin
|
||
James E. Lawson, attorney for the Federal Power Commission, testifying before
|
||
Congress in WORKER'S RIGHT TO WORK in Hearings before a Subcommittee of the
|
||
Committee on the Judiciary, United States Senate, at page 51; 72nd Congress,
|
||
Second Session, discussing Senate Bill 5480 (February, 1933).
|
||
<div>[115]
|
||
So too do Gremlins apply this same planned disintegration reasoning to propose
|
||
that there be a continuous succession of wars and other military damages
|
||
operations, specifically for the purpose of bringing about a quiescent
|
||
tranquility that will, they believe, be the result of a world tired from wars.
|
||
Yes, Lucifer is slick in his justification of damages. [116]
|
||
[116]<div> One of the
|
||
neglected Leit Motifs of the New Testament [LEIT MOTIF means dominate or
|
||
recurring theme] is the Adversarial nature of this World being an enlarged
|
||
continuation of the heated feud between Jesus and Lucifer that took place back
|
||
in the First Estate; each recognizes the other as his old opponent and rival
|
||
[see the true Status recognition of Jesus by devils in MARK 5:7 and LUKE 4:34
|
||
to 35; and the recognition is mutual in LUKE 10:18]. The Adversarial contest
|
||
between Jesus and Lucifer that had its genesis in the First Estate was once
|
||
continued down here in a desert battle [MATTHEW 4:1]; with that inflated bag of
|
||
hot air -- Lucifer -- claiming the lead role and challenging prominent
|
||
Personages, nothing changes on this stage either, because the bouts that
|
||
Lucifer's imps and Jesus once exchanged as Adversaries are now being handed
|
||
down to us all as Lucifer's imps throw one good Tort drubbing after another at
|
||
us, with many folks having no sensitivity even to the existence of the
|
||
drubbings or their origin. The invisible War we are involved in down here
|
||
[EPHESIANS 6:12] is a continuation of the conflict in the beginning [HYPOSTASIS
|
||
OF THE ARCHONS 134:20]; with those actors on this stage largely following the
|
||
same mentor now that they had found attractive once before on the previous
|
||
stage [JOHN 8:44; and ODES OF SOLOMON 24:5 to 9]. And just like once before in
|
||
the First Estate, today there is also now a large group of folks just idly
|
||
sitting on the sidelines watching it all go by; they associated nothing of
|
||
importance to what they were watching then, and they now continue to associate
|
||
nothing of importance to the movements of Gremlins today.
|
||
<div>[116]
|
||
And just as Lucifer is slick [meaning effective while remaining largely
|
||
invisible] with his justification of damages reasoning, so too do his
|
||
assistants down here need close scrutiny in order to figure out what they are
|
||
up to nowadays. [117]
|
||
[117]<div> Remember
|
||
that deception takes three separate steps to be successful [CREATION,
|
||
CONVEYANCE and ACCEPTANCE]. If any one of those steps individually falls apart,
|
||
then the deception stops right then and there. As it pertains to the CREATION
|
||
stage of deception: Well known to a few selected legal circles (and in
|
||
particular the United States Department of Justice) are the words of United
|
||
States Special Judge Advocate John A. Bingham Jr., who made arguments at the
|
||
criminal prosecution of John H. Surratt and other conspirators who were
|
||
involved logistically with the assassination of President Abraham Lincoln. This
|
||
Trial took place in Washington, D.C. in 1865:
|
||
"A conspiracy is rarely, if ever, proven by positive testimony. When a
|
||
crime of high magnitude is about to be perpetrated by a combination of
|
||
individuals, they do not act openly, but covertly and secretly. The purpose
|
||
formed is known only to those who enter into it. Unless one of the conspirators
|
||
betrays his companions and give evidence against them, their guilt can be
|
||
proven only by CIRCUMSTANTIAL EVIDENCE... It is said by some writers on
|
||
evidence that circumstances are stronger than positive proof. A witness
|
||
swearing positively, it is said, may misapprehend the facts or swear falsely,
|
||
but that circumstances cannot lie... It is reasonable that where a body of men
|
||
assume the attribute of individuality, whether from commercial business or the
|
||
commission of a crime, that the association should be bound by the acts of one
|
||
of its members, in carrying out the design."
|
||
- John A. Bingham Jr. in TRIAL OF THE CONSPIRATORS FOR THE
|
||
ASSASSINATION OF PRESIDENT LINCOLN, ETC., at page 52; in arguments before a
|
||
Military Commission, delivered June 27 and 28, 1865 [GPO, Washington (1865);
|
||
quoting on part UNITED STATES VS. COLE, ET AL., 5 McLean 601]; {University of
|
||
Rochester, RUSH RHEES LIBRARY, Rare Books Room ["Lincoln File -- Seward
|
||
Pamphlets"], Rochester, New York}]. Notice how Conspirators may be proven: Only
|
||
by one of the INSIDERS talking (not very likely), or by watching their
|
||
movements and observing the train of circumstances they leave behind them. One
|
||
of the ways to observe Gremlin movements is to observe the more visible people
|
||
that they necessarily associate with in Commerce [Gremlins have to associate
|
||
with those irritating non-Gremlin vermin, since there are just not enough
|
||
Gremlins to go around]. And then watch for the circumstantial fallout resulting
|
||
from the relational activities by their more visible associates in Commerce to
|
||
signal something grand impending in the air... something originating with
|
||
Gremlins themselves. One example of someone, not a Gremlin, who associated
|
||
circumstantially with Gremlins and learned in advance of the intended outcome
|
||
of some of their sneaky maneuverings for conquest and damages, was an Episcopal
|
||
Minister by the name of Edward Welles. Bishop Edward Welles was Rector of the
|
||
CHRIST CHURCH in Alexandria, Virginia [the Church of George Washington]. In his
|
||
autobiography published in 1975, Bishop Welles had a few words to say about his
|
||
brief interfacing with Gremlin Franklin D. Roosevelt, immediately prior to
|
||
Pearl Harbor:
|
||
"Another of my friends was Norman H. Davis, president of the AMERICAN
|
||
RED CROSS, who was elected to our Parish vestry. He was very close to President
|
||
Franklin D. Roosevelt, and saw him frequently. On November 6, 1941, I had lunch
|
||
with Mr. Davis in Washington, and learned of the approaching war with Japan,
|
||
which would begin within five weeks. I was shaken, and asked Mr. Davis to urge
|
||
the President to appoint a NATIONAL DAY OF PRAYER, and handed Mr. Davis a
|
||
letter I had written to President Roosevelt on the subject. Mr. Davis did hand
|
||
my letter to the President, who did appoint the following New Year's Day as a
|
||
NATIONAL DAY OF PRAYER. I was so moved by the luncheon revelations that later
|
||
that very day, I sent out mimeographed postal cards to the congregation,
|
||
stating:
|
||
'The Rector is preaching a Sermon at 11am service Sunday,
|
||
November 9th, which he feels is sufficiently important to call to your
|
||
attention. The Sermon will assess the desperate situation that confronts
|
||
America this Armistice Day, and suggests basic Christian attitudes and
|
||
actions.'
|
||
"On Sunday in the course of that Sermon, I said:
|
||
'Few people realize how great is the possibility that we shall
|
||
actually be at war with Japan within 30 days.'
|
||
"The congregation was deeply shocked. And in response to many requests
|
||
my booklet of Sermons was reprinted with this Sermon added. 28 days after that
|
||
Sermon came December 7th, the Japanese attacked Pearl Harbor, and the war was
|
||
on."
|
||
- Edward Welles in his autobiography THE HAPPY DISCIPLE, at 62
|
||
[Learning Incorporated, Massette, Maine (1975)]. Bishop Welles, at that time,
|
||
had no way of knowing that President Roosevelt's advance knowledge of Pearl
|
||
Harbor was due to FDR's diligent and extended efforts to bring about that
|
||
attack. Like others brought in from the outside, Bishop Welles was snared in a
|
||
Gremlin's web of intrigue by innocent circumstantial association. Deception is
|
||
very important to Gremlins, as they continue on with their deception down to
|
||
the present day, by wanting folks to believe that no one could possibly have
|
||
known anything was afoot in 1929:
|
||
"In the Summer of 1929 a few prophets foresaw the coming stock market
|
||
crash. Only one gifted with second sight could have foreseen the sequel -- a
|
||
world depression historians would single out by calling GREAT. In the United
|
||
States at any rate, most of the businesses community continued to believe in
|
||
permanent prosperity, until the bottom fell out."
|
||
- Harold van Cleveland and W.H. Brittain in A WORLD DEPRESSION?,
|
||
Foreign Affairs, page 223 (January, 1975). Contrary to what those two gentlemen
|
||
would like you to believe -- that NO ONE could have known what was impending,
|
||
in fact the Gremlins knew, and they took steps to immunize themselves from the
|
||
unpleasant circumstances they were planning to bring down on us all; but not
|
||
everyone was caught off guard by their manufactured depression: Those
|
||
individuals who had been tipped off by Gremlins also went about their work
|
||
buttoning down the hatches. We turn now back into early October, 1929; into a
|
||
bank in New York City, where a young banker was about to be introduced into the
|
||
eerie world of Gremlin intrigue:
|
||
"I was impressed when Mr. Henry Morganthau Sr., a retired banker and
|
||
former ambassador, called on the bank in person, and directed it to dispose of
|
||
every stock, security, and bond then held in his Trust, and to reinvest the
|
||
proceeds in Bonds of the U.S. Government. Gratuitously, he added that he wished
|
||
these bonds remained so invested until he directed otherwise, a step which he
|
||
said he did not contemplate taking for at least 15 years... To me it seemed as
|
||
if he knew what he was doing and why. He did not appear to be following a
|
||
hunch... The impression he gave was one of confidence in his judgment. It was
|
||
this impression which convinced me that there was a basis for that judgment,
|
||
that what he knew others could know."
|
||
- Mr. Norman Dodd, in a New York City speech in 1946 [Mr. Dodd later
|
||
went onto be the Director of Research for the Reece Committee of Congress in
|
||
1953, investigating the role played by Tax Exempt Foundations in furtherance of
|
||
Gremlin objectives. See HOUSE SPECIAL COMMITTEE TO INVESTIGATE TAX EXEMPT
|
||
FOUNDATIONS, House Report 217; 83rd Congress, Second Session (May, June, July,
|
||
1953); Mr. Dodd is identified on page 5 as being the Director of Research
|
||
[which in itself produced another chilling successive seriatim of factual
|
||
accounts in well organized Gremlin mischief]. A few weeks after Mr. Morganthau
|
||
took that action directing the reinvestiture of his family Trust money, the
|
||
advisory memoranda that Gremlins had been quietly circulating among their
|
||
intimates began to jell, and the Great Stock Market Crash was on, as planned
|
||
[as I will discuss later].
|
||
...Now it is 1985, now quite some time has lapsed since the first great
|
||
American Depression, and now another Great Depression is once again scheduled
|
||
to make its appearance; and as before, individuals transacting business with
|
||
Gremlins are once again dropping CIRCUMSTANTIAL indicia that Great Depression
|
||
II is impending:
|
||
...In 1979, planning for a large regional mall to be located on
|
||
an abandoned airport in southern Rochester, New York, was in its advanced
|
||
stages by a consortia of the Wilmorite Group (of the Wilmont Family who
|
||
previously built numerous large shopping centers) and Emil Mueller (who owned
|
||
the land underneath the abandoned airport). The Mall would be called
|
||
MARKETPLACE MALL, and the very extensive and impressive research and market
|
||
studies on the Rochester area demographic and retail purchasing power had been
|
||
completed. This mammoth Mall would be a magnet, bringing in shoppers from far
|
||
away Syracuse and Buffalo, New York, and even Toronto, Canada. Having done its
|
||
homework, the Wilmorite Group sent its leasing scouts out to search for
|
||
tenants; they needed a few heavy anchors [ANCHOR tenant means the big well
|
||
known national chain stores who draw large crowds with their large advertising
|
||
budgets], and quite a few small tenants as well. They managed to line up Sears
|
||
Roebuck, JC Penney, and small regional department store chains like McCurdy's
|
||
and Sibley's [owned by Associated Dry Goods Corporation in New York City]. They
|
||
made a preliminary inquiry at a Canadian department store chain called THE
|
||
HUDSON BAY COMPANY, based in Toronto, but the Wilmorite invitation to lease
|
||
space in Rochester was politely declined. The HUDSON BAY COMPANY chain is
|
||
exclusively Canadian, and does not have any store anywhere in the United
|
||
States, but that meant nothing to the Wilmorite MALL pushers; so several
|
||
Wilmorite leasing executives paid a personal visit to the HUDSON BAY COMPANY
|
||
administrative offices in Toronto to try and convince those Canadian fellows
|
||
that this American mall was going to be special, and that they might want to
|
||
reconsider this one. That is a normal everyday business proposition, and the
|
||
Wilmorite executives were in Toronto on a normal everyday business trip -- but
|
||
they were not prepared for the shock that they would be receiving, as they
|
||
found themselves entering into the closed private world of international
|
||
Gremlin intrigue; they would be leaving Toronto bewildered that day. While
|
||
trying to make their leasing presentation to HUDSON BAY COMPANY officials, the
|
||
Wilmorite Group was told that the HUDSON BAY COMPANY would be unable to lease
|
||
space in that proposed Mall, as well as any other Mall in the United States --
|
||
because American exclusion orders had come down from upstairs, from advice by
|
||
Gremlin Edgar Bronfman himself [of HOUSE OF SEAGRAMS in Montreal], that a major
|
||
American depression was in gestation, and that your proposed Mall would one day
|
||
be desolate, and that the HUDSON BAY COMPANY would be unable to participate in
|
||
your venture. Needless to say, such blunt rebuffment is very rare in business
|
||
on the North American Continent, where common business rejection practice
|
||
nowadays is to deflect the real reason off to the side and point attention over
|
||
to something else nice. [A toned down and less grandiose MARKETPLACE MALL
|
||
opened to the public in late 1982].
|
||
...Now in 1985 it is some five years later with some industries
|
||
stagnant and others showing modest growth, but no real prosperity in the air.
|
||
Now word has come down from another business associate of Edgar Bronfman who
|
||
works for FAIRVIEW-CADILLAC, LTD., a large Canadian real estate development
|
||
firm (who speaks to Edgar frequently on the phone), to watch for a period of
|
||
large corporate mergers in the news, as the management, acting on INSIDE
|
||
information, starts to button down the hatches; generally, about 1990 or so is
|
||
the year planned for the planned erosion in the economy to start to appear
|
||
widespread due to the wide ranging number of industries that will have reached
|
||
hat long awaited Gremlin day of a STATIONARY STATE, or stagnation. The computer
|
||
industry will likely never recover from its doldrums of 1983; discretionary
|
||
retail purchases will slow down first, then followed by a slowdown in necessary
|
||
items like food and clothes, so watch for inventory statistics by retail
|
||
chains, as they accelerate their personnel and inventory trimming. Government
|
||
unemployment and Commerce statistics should be disregarded, together with the
|
||
planned assurances for the media and Government to make: THAT ALL IS WELL.
|
||
[TRANSCRIBER'S NOTE: Can't you just remember George Bush speaking soothing
|
||
words to that effect during the debates and elsewhere during his campaign?
|
||
..."Yes, everything is just fine America, now please go back to sleep..."]
|
||
Personal moves to be made to deflect the effect of the Depression should be to
|
||
replicate for yourself the PRINCIPLE OF NATURE manifested by certain mammals
|
||
like chipmunks and squirrels, as they accumulate a personal reservoir of
|
||
storage items to hold them through known impending lean seasons. This impending
|
||
Depression in the United States off in the 1990's will be unique in the sense
|
||
that the United States will also be simultaneously finding itself engaging in
|
||
military defense operations internally; and the disruptions to Commerce such
|
||
military intervention created will cause regional areas of where there are
|
||
literally no commodities available for purchase at any price (unlike the
|
||
somewhat quiescent domestic scene in the 1930's and World War II where the
|
||
stores had merchandise to sell and the problem then was lack of purchasing
|
||
money).
|
||
...No, Edgar Bronfman will never publicly say anything revealing, as
|
||
Gremlin Conspirators, like Lucifer, do not operate in the open; but having our
|
||
EARS CLOSE TO THE GROUND and by watching people who interface with Mr.
|
||
Bronfman, those CIRCUMSTANCES tell us more than what we need to know: That the
|
||
world's Gremlins have a few surprises; planned for us. And today, just like in
|
||
the 1930's, the next Depression is also being brought to you courtesy of
|
||
international Gremlin intrigue -- and not by some confluence of market factors
|
||
that collegiate INTELLIGENTSIA economist clowns, and others sponsored into
|
||
positions of prominent administrative power would like you to believe, such as
|
||
this little imp:
|
||
"The problem of controlling booms and depressions is a major part of
|
||
any country's economic problem, at its broadest... The problem of preventing
|
||
booms and depressions has to do mainly with the question of utilizing our
|
||
resources as fully and continuously as possible."
|
||
- Marriner S. Eccles, Chairman of the Federal Reserve Board, in
|
||
CONTROLLING BOOMS AND DEPRESSIONS, Fortune Magazine, page 88a (April, 1937).
|
||
Sorry Marriner, depressions originate with the massaging of the economy under
|
||
the plans of Gremlins; a situation made technically feasible since the economy
|
||
is under the central control of an instrumentality of the King. Giving the
|
||
Gremlins more control of the house management, FULLY AND CONTINUOUSLY, will not
|
||
end the depressions, as Gremlins have been more than competent to manufacture
|
||
depressions with less than the degree of control they now have. Only getting
|
||
rid of the Gremlins themselves will end depressions -- but this is not the kind
|
||
of talk that Gremlins want to hear propagated.
|
||
<div>[117]
|
||
</conspiracyFile> |