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<xml><p>THE HERITAGE OF ECONOMIC LIBERTY</p>
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<p>By RICHARD M. EBELING</p>
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<p>For the Founding Fathers, economic liberty was inseparable
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from the case for political freedom. Many of the grievances
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enumerated in the Declaration of Independence concern <ent type='NORP'>British</ent>
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infringements on the free movement of goods and men between
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the thirteen colonies and the rest of the world.</p>
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<p>It was not a coincidence that the same year that saw the
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Declaration of Independence also saw the publication of Adam
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<ent type='PERSON'>Smith</ent>'s Wealth of <ent type='ORG'>Nations</ent>. Both represented the ideas of the
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age. When <ent type='PERSON'>Smith</ent> spoke of a "system of natural liberty" in
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which, "every man, as long as he does not violate the laws of
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justice, is left perfectly free to pursue his own interests
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his own way and to bring both his industry and capital into
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competition with those of other men," he was expressing the
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economic vision of most of those who fought for freedom from
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<ent type='NORP'>British</ent> imperialism in the thirteen colonies.</p>
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<p>Following independence, the thirteen independent states were
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loosely bound together by <ent type='ORG'>the Articles</ent> of Confederation. Many
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of the Founding Fathers, however, raised concerns about
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economic policies which the sovereign states were
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implementing. They had introduced various forms of economic
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nationalism into their relationships with not only <ent type='NORP'>European</ent>
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countries, but also among themselves.</p>
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<p>They imposed tariffs against the goods of other states. They
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gave monopoly trading privileges to their respective citizens
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in various lines of manufacturing and commerce. They passed
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legal tender laws excluding or hampering the free choice in
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media of exchange by private individuals. They entered into
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trade wars with each other. Having broken free from the
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shackles of <ent type='NORP'>British</ent> mercantilism when they declared their
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independence in 1776, by the late 1780s the sovereign states
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were all practicing that against which they had fought in the
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war for independence.</p>
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<p>To overcome these economic barriers, the writers of the
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Constitution (that replaced <ent type='ORG'>the Articles</ent> of Confederation in
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1787) included in Article 1, Section 8 that, "the <ent type='ORG'>Congress</ent>
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shall have the Power . . . To regulate <ent type='ORG'>Commerce</ent> with foreign
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<ent type='ORG'>Nations</ent>, and among the several <ent type='GPE'>States</ent> . . ."</p>
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<p>For many, the meaning of "to regulate" in the Constitution was
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meant to prohibit economic nationalism and make the several
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states a single, unified free trade area. Most of the Founding
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Fathers were very familiar with the free trade ideas of
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<ent type='NORP'>Scotsmen</ent> like <ent type='PERSON'>Adam Smith</ent> and <ent type='PERSON'>David Hume</ent> and their <ent type='NORP'>French</ent>
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colleagues, the <ent type='PERSON'>Physiocrats</ent>. They knew that these free traders
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were correct when they advocated the free movement of goods,
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men, and ideas from one part of the globe to another. Freedom
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and prosperity were to be linked together in one system of
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human liberty.</p>
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<p>The philosophy of wide economic freedom was believed in and
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advocated during most of the 19th century. Said Daniel
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<ent type='PERSON'>Webster</ent>, for example, in 1814: "It is the true policy of
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government to suffer the different pursuits of society to take
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their own course, and not to give excessive bounty or
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encouragement to one over another. This also is the true
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spirit of the Constitution. It has not, in my opinion,
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conferred on the government the power of changing the
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occupation of the people of different states and sections and
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of forcing them into other employments."</p>
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<p>The same view was still respectable and defended toward the
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end of the nineteenth century. President <ent type='PERSON'>Grover Cleveland</ent>, in
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his 1893 inaugural address, "condemned the injustice of
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maintaining protection . . . . It perverts the patriotic
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sentiment of our countrymen, and tempts them to a pitiful
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calculation of the sordid gain to be derived from their
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government maintenance. It undermines the self-reliance of our
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people, and substitutes in its place dependence upon
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governmental favoritism." It created, President <ent type='PERSON'>Cleveland</ent>
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said, the spirit of governmental "paternalism."</p>
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<p>While the United <ent type='GPE'>States</ent> government never completely removed
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itself from the economic affairs of the people, broad economic
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freedom was more the rule than the exception in the last
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century. Why? To quote Daniel <ent type='PERSON'>Webster</ent> once more, "The general
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sense of this age sets with a strong current in favor of
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freedom of commercial intercourse and unrestrained action."
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Economic liberty, <ent type='PERSON'>Webster</ent> argued, was "the general tide of
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opinion."</p>
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<p>In our time, the general tide of opinion in the United <ent type='GPE'>States</ent>
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has not been kind to either freedom of commercial intercourse
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or unrestrained individual action. The reverse has been the
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case. Listen to two voices from the contemporary business
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community.</p>
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<p><ent type='PERSON'>Lee Iacocca</ent> believes that, "the 1980s were a time of quick
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bucks, greed, and a lot of corruption . . . . [W]e've got to
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work and pull this country up by its bootstrap." And Mr.
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Iacocca sees an important role for government in guiding us
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away from our "lustful and greedy" ways.</p>
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<p><ent type='PERSON'>Steve Jobs</ent>, founder of <ent type='ORG'>Apple Computer</ent>, argues that, "getting
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rid of General <ent type='PERSON'>Noriega</ent> is important, but I wish the computer
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industry would get a tenth of the space on our national agenda
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that he has. We have to make these issues national
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priorities." Technological achievements are still possible for
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<ent type='GPE'>America</ent>, he believes, through "government leadership." The
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problem is that "the private sector [is] dancing to its short-run tune," while government leadership can offer us the long-term vision for intelligent decision-making.</p>
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<p>Many economists no longer share <ent type='PERSON'>Adam Smith</ent>'s vision. Lester
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Thurow, dean of <ent type='ORG'>the Sloan School</ent> of Management at <ent type='ORG'>MIT</ent>, says
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that the <ent type='NORP'>Japanese</ent> "pick out an industry to conquer" and unless
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we (read: the government) do something to stop their invasion
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of <ent type='GPE'>America</ent>, "they" will own and control and "we" will work and
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obey. <ent type='PERSON'>Edward Ellwood</ent>, of the <ent type='ORG'>Harvard</ent> John F. Kennedy School of
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Government, insists that, "We also need to make sure everybody
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has medical protection outside of the welfare state. Every
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other major industrialized country has found a way to do this.
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In the next ten years, we will do the same . . . . We ought to
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move toward a uniform national system of child support with
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payments deducted automatically by the government from the
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employer."</p>
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<p>For one hundred years, <ent type='PERSON'>Adam Smith</ent>'s economic system of natural
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liberty has been under attack. The idea that men, left to
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their own decisions, can make better choices for themselves
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than a paternalistic government, and that free men interacting
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with each other through voluntary exchange can produce more
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wealth and prosperity than any form of government planning or
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intervention, has been denied and often ridiculed.</p>
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<p>At the same time, the <ent type='NORP'>Marxist</ent> view of society has permeated
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the conscience of the world, including <ent type='GPE'>America</ent>. Great wealth
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and financial success bear the stigma of unscrupulous behavior
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and deceitful conduct. How could a person or company have
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accumulated so much wealth and influence in a market unless
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they have been dishonest and exploitive? Besides, why does
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anyone need so much while so many in the society still have so
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little?</p>
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<p>The only solution to government regulation and redistribution
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of wealth in 20th century <ent type='GPE'>America</ent> is an amendment to the
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Constitution that recognizes and guarantees a separation of
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the economy and the <ent type='ORG'>State</ent>. Only the establishment of economic
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freedom on a par with freedom of speech, religion and the
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press can assure that there will be fewer ambiguities
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concerning the rights of the people and their economic
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affairs.</p>
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<p>But such a constitutional reform will not be possible until
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there occurs a change in "the general tide of opinion." Not
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until people fully realize that the cherished freedoms under
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the Constitution are truly protected only with inviolatable
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private ownership of all property; not until people are
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convinced that each man is a better judge of his own affairs
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than any economic planner or social engineer; not until there
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is a firm belief that a man has a right to that which he has
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honestly produced or acquired through voluntary exchange; not
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until it is recognized that redistribution of wealth through
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the political process is merely one person plundering another
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via the use of an elected middle man--will we be able to
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remove the power of <ent type='ORG'>Congress</ent> to regulate and intrude into
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peaceful and mutually-beneficial economic activities of the
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<ent type='GPE'>America</ent>n people.</p>
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<p>This Fourth of July, as we wave the flag and watch the rockets
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red glare, let us also, as the Founding Fathers, "mutually
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pledge to each other our Lives, our Fortunes, and our sacred
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Honor" to awaken in ourselves, and all those with whom we
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interact, a renewed faith in free men and an understanding of
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the peace and prosperity that can only come from unhampered
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free markets and free trade.</p>
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<p>Professor <ent type='PERSON'>Ebeling</ent> is the <ent type='PERSON'>Ludwig von</ent> Mises Professor of
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Economics at <ent type='ORG'>Hillsdale College</ent> in <ent type='GPE'>Michigan</ent> and also serves as
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Vice-President of <ent type='ORG'>Academic Affairs</ent> of The Future of Freedom
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<ent type='ORG'>Foundation</ent>, P.O. Box 9752, <ent type='GPE'>Denver</ent>, CO 80209.
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------------------------------------------------------------
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From the July 1990 issue of <ent type='ORG'>FREEDOM DAILY</ent>,
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Copyright (c) 1990, The Future of Freedom <ent type='ORG'>Foundation</ent>,
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PO Box 9752, <ent type='GPE'>Denver</ent>, <ent type='GPE'>Colorado</ent> 80209, 303-777-3588.
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Permission granted to reprint; please give appropriate credit
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and send one copy of reprinted material to the <ent type='ORG'>Foundation</ent>.
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</p></xml> |