mirror of
https://github.com/nhammer514/textfiles-politics.git
synced 2024-12-26 07:49:37 -05:00
584 lines
34 KiB
Plaintext
584 lines
34 KiB
Plaintext
<conspiracyFile>Issue No. 21, February 1985
|
||
Confrontation - Sooner The Better
|
||
Custer's Last Stand
|
||
The White Race is being pushed into its last stand.
|
||
Whether it will end in a feeble whimper or a heroic confron-
|
||
tation remains to be seen.
|
||
General Phillip H. Shaidan is credited with the observation that
|
||
"the only good Indian is a dead Indian." In July of 1874 he sent L.t.
|
||
Col. George A. Custer on a special mission to wage war against the
|
||
Plains Indians who had been raising havoc with the White settlers
|
||
moving West. Gold had been discovered in the Black Hills of South
|
||
Dakota and northeastern Wyoming. Emigration to the West was on
|
||
the increase as the railroad spanned the continent trom the Atlantic
|
||
to the Pacific in 1869. Railroad surveyors were trespassing on lands
|
||
the Indians considered theirs.
|
||
The number of battles between the U.S. Calvary and the western
|
||
Indian tribes had been sporadic but accelerating ever since the Civil
|
||
War. As the Whlte Man pressed westward the conflict gained momen-
|
||
tum, and the friction and hatred between the Red Man and the White
|
||
Man increased. One of the most hated by the Indian tribes was the
|
||
colorful and dashing Col. George A. Custer himself, whom they call-
|
||
ed Yellow Hair. They did not forget his no-holds barred attack on
|
||
Chief Black Kettle's village on the Washita River Nov. 27, 1868. In
|
||
this charge through the Cheyenne's camp, Custer's men kiiled 103
|
||
Indians, including Chief Black Kettle himself.
|
||
The culmination of this sporadic, but unfocused warfare came
|
||
to a climax on June 25, 1876, at the Battle of the little Big Horn
|
||
in Montana.
|
||
In this encounter a conglomerate of approximately 5000 Indians,
|
||
mostly Sioux and Cheyenne, led Custer's contingent of cavalry in to
|
||
a trap. As at Thermopylae in 480 B.C.E., and at the Alamo in 1836,
|
||
the White Man made a gallant stand and fought to the last man.
|
||
All 225 cavalrymen, including Custer himself, were massacred.
|
||
The news of the massacre hit the nation's capital like a
|
||
thunderclap when it was publicly announced on July 4, 1876, as the
|
||
nation was celebrating its first Centennial. It led to the galvanlza-
|
||
tion of public opinion and the White Man's determinadon to settle
|
||
The "Indian question" once and for all. The U.S. Army went about
|
||
it in earnest and the back of the Indian resistance was broken at
|
||
120
|
||
Wounded Knee on Dec. 29, 1890. In thls short-lived skirmish, in
|
||
which the 7th Cavalry again participated, the White Man lost one
|
||
officer, six non-commissioned officers, and 18 privates. It is not known
|
||
how many Indians were killed, since many escaped and died.
|
||
elsewhere, but 146 Indians were interred in a huge trench on the bat-
|
||
tlefield by the burial detail.
|
||
So ended ignomlnously the resistance of the Indians in a
|
||
botched-up battle that was of little credit to either side. It ended in
|
||
a whimper for the Indians, and their mixed, mongrelized and
|
||
debauched descendants, and they have been whimpering ever since.
|
||
There are some hard and eternal lessons the White race could
|
||
and should learn from its centuries-old experience with the Indians
|
||
on the American Condnent:
|
||
1 . The first and foremost lesson is that the White Man, when
|
||
overwhelmed by superior numbers of mud races, can be
|
||
massacred and wiped out, even though at the last minute he
|
||
chooses to fight, even though he fights heroically.
|
||
This happened at the Alamo, It happened in San Domingo (see
|
||
Creotive Credo No. 30, "The Grisly Lesson of San Domingo," in the
|
||
White Man's Bible). It has happened time and again in the histroy
|
||
of the white Race.
|
||
2. The race issue is the foremost and most overwhelm-
|
||
ing issue in histroy. It has been with us since the dawn of
|
||
civilization and will remain with the White Race until it
|
||
resolutely decides to resolve it in its own favor, as ad-
|
||
vocated by the Church Of The Creator; or, for lack of resolu-
|
||
tion or determination it will be solved by its enemies with
|
||
the total destruction of the White Race on worldwide scale.
|
||
Such a program of genocide is now in high gear, and if not reversed
|
||
promptly the White Race will be finished within the next generation.
|
||
The polyglot United Nations gleefully predicts that in another genra-
|
||
tion the White Race wlll be outnumbered in a ratio of 49 to 1.
|
||
3. A weak, wavering and pusillanimous attitude by the White
|
||
Race toward the racial issue will not solve the problem, nor will it
|
||
appease our enemies. No amount of concessions on our part
|
||
will mitigate the fatred of the Jews and the mud races
|
||
towards us. They will not now, or ever, agree to live and let
|
||
live as far as the White Race is concerned. Their hatred is
|
||
eternal until the White Race is wiped out, at which time the
|
||
races will again turn on eachother, as did the Indians before the
|
||
arrival of the White Man.
|
||
4. In this ongoing battle of the races are three possible outcomes
|
||
as far as the White Race is concerned.
|
||
(a) The White Race will be browned, mongrelized
|
||
without a confrontation, without offering a fight, thereby
|
||
121
|
||
losing its divine seed and becoming extinct. This is the linger-
|
||
ing death, the most horrible, the most shameful, the most ig-
|
||
nominous of all posslble ends. We ot the Church Of The Creator de-
|
||
nounce and deplore such a course as the worst of all non-decisions
|
||
and would much sooner face a confrontation and fight to the last
|
||
man if necessary, as did the valiant men of the Alamo, as did Custer's
|
||
gallant 7th Calvary.
|
||
(b) The Whlte Race will be sitting idly by while the mud races
|
||
expand in a population explosion as never before witnessed in history.
|
||
The mud races will then turn on the reduced numbers of the
|
||
White Race and massacre them at the propitious moment,
|
||
such timing organized and orchestrated by the sinister
|
||
Jewish Powerhouse. This is what happened in San Domingo, in
|
||
the Belglan Congo, in Angola, in Rhodesia, and is rapidly coming
|
||
to a climax in South Africa. It also happened in formerly French Indo-
|
||
China, and a number of other areas of the World that the White Man
|
||
controlled as late as a decade after W.W.II, but these lessons have
|
||
never been publicized or brought home to the White Race.
|
||
(c) The third and only alternative that we of the Church Of The
|
||
Creator consider as even worthy of entertaining is unabashed, total,
|
||
victory for the White Race. In this matter I want to quote two
|
||
famous generals of this century. General MacArthur said it all when
|
||
he observed "There is no substitute for victory." We agree whole
|
||
heartedly. We Creators have taken this position from the beginning
|
||
and have no reservations about it whatsoever. We want total vic-
|
||
tory for the White Race until we inhabit all the good lands
|
||
of the, Planet Earth - exclusively. There is no compromising,
|
||
no appeasing, no peaceful living side by side with the mud races,
|
||
the Jews and all the parasites. We do not make this choice arbitrarily.
|
||
History and Nature have made this choice for us and demonstrated
|
||
clearly that there is only one other choice - only death.
|
||
Speaking of dying, I now want to quote another general as col-
|
||
orful and dashing as was Gen. Custer. General George A. Patton
|
||
said "Instead of dying for yoar country, make sure the enemy dies
|
||
for his country."
|
||
The point is that instead of making a desperate, unplanned and
|
||
unprepared last-ditch stand and being wiped out (as was Custer's
|
||
valiant band) let us do it differently. Let us realisticaIly confront the
|
||
situation and prepare and act accordingly. We are not helpless, at
|
||
least not yet in 1985. The situation is there for every one to see. It
|
||
is clear as day. All you have to do is look.
|
||
When I wrote NATURE'S ETERNAL RELIGION in 1971 I
|
||
predicted (among other items) the demise of two White dominated
|
||
South African countries, namely Rhodesia, and the Republic of South
|
||
Africa, because of their tolerant but rather stupid racial policies, (but
|
||
122
|
||
no more so than the U.S.). Rhodesia has now been fully niggerized
|
||
and the White Man massacred and/or driven out, as South Africa
|
||
soon will be.
|
||
I remember attending a lecture at the sumptuous home of the
|
||
late Countess Guardabassa in Palm Beach, Florida in the early 70's.
|
||
The speaker was the late Carol Dunn of LIBERTY LOBBY. I
|
||
remember her ebullient report on how wonderful things were in
|
||
Rhodesia, what a beautiful clean city was Sallsbuby, one of the was
|
||
little cities in the world. All these bad reports of the world press about
|
||
Rhodesia mistreating the blacks were all wrong. Why Rhodesia was
|
||
doing everything possible for the blacks, givlng them work, giving
|
||
them homes, trying to educate them, and as some (mulattoes, no
|
||
doubt) got a sctntilla of education, they were taught to partake in,
|
||
and given, an ever increasing role in the government itself. To hear
|
||
her gush and bubble with optimism, Rhodesia was a nigger's
|
||
paradise, and it probably was, or is as close as the niggers can ever
|
||
realistically wish for.
|
||
Anyway, she, too, thought it was great and the world at large
|
||
was all wrong in heaping condemnation on Rhodesia's alleged
|
||
mistreatment of the blacks. In an area that was built by the White
|
||
Man and that a century ago had very few aborigines, the niggers at
|
||
that time (1970) already outnumbered the Whites 16 to 1.
|
||
A friend of mine and I privately discussed her speech later. We
|
||
came to the (then) astounding concluslon that Rhodesia was ac-
|
||
tually "farming niggers", in short feeding and breeding them
|
||
at a rate that woild soon consume the country. And that is
|
||
just what happened. Even at that time (1970) I suspected that Ian
|
||
Smith, the then darling of the Kosher Konservatives, was a race
|
||
traitor and selling the Whites down the river. History proved I was
|
||
right.
|
||
We now come to Rhodesia only a decade later and what do we
|
||
find? Rhodesia is no more. The land is still there but the White
|
||
Man is no longer in control, nor in existence, except for a few toadies
|
||
that hold the ruins together, such as they are. The "country" is now
|
||
called Zimbabwe and the once clean, beautiful city of Salisbury is
|
||
called Harare. Two rival gangs of black savages are now fighting
|
||
each other for control of the corpse. There is an article in the January
|
||
13, (85) Atlanta Constitution telling about the peculiar political work-
|
||
ings of black "democracy" in that now nigger dominated country.
|
||
It seems that opposition leader Joshua Nkomo came into town for
|
||
a campaign stop in Harare and supporters of Prime Minister Robert
|
||
Magabe fired nine bullets into his bullet proof car and hurled an
|
||
avalanche of rocks to properly top it off in true niggerly fashion. This
|
||
is black 'uhuru"(freedom) at its best and even that shabby structure
|
||
will survive only as long as the White taxpayers of the United States
|
||
123
|
||
can be kept snookered Into subsidizing these useless savages to the
|
||
tune of hundreds of millions.
|
||
The Republic of South Africa is larger and more formidable
|
||
than was little Rhodesia, but it is doing down the same track
|
||
to black oblivion as did Rhodesia a few years earlier. We have
|
||
the same techniques belng utilized by the Jewish powerhouse,
|
||
same slogans, the same accusations and the same line of traitors
|
||
undermining the structure from the inside.
|
||
The finances, the news media and the government of South
|
||
Africa are in the hands of the Jewish Oppenheimer family and their
|
||
racial cohorts who own the vast DeBeers gold and diamond mines,
|
||
and just about everything else in South Atrica. Manipulating him on
|
||
a string, the Jews have placed their own puppet at the head of the
|
||
South African government. The treachery of Prime Minister P.
|
||
W. Botha is matched (or perhaps exceeded) by the lowest
|
||
of all human cretins - the race traitor from our own coun-
|
||
try who is now "visiting" that nigger-plagued country and
|
||
agitating the stupid brutish animals. His name happenes
|
||
to be Senetor Edward Kennedy, who is following in the footsteps
|
||
of his late brother Robert who was in South Africa on a similar "Hate
|
||
Whitey" mission nineteen years eariler.
|
||
Lately I listened to "CROSSFIRE", a nightly program where a
|
||
celebrity or public figure is interviewed by Tom Braden "on the left
|
||
and Pat Buchanan "on the Right", supposedly representing two
|
||
diametrically opposed views. They play a good game on the average
|
||
boob-tube yokel who is easlly convinced that he is genuinely hear-
|
||
ing both sides from diametrically opposed viewpoints.
|
||
This particular night they had the South African Ambassador
|
||
to the U.S. on the hotseat, with Pat Buchanan supposedly defen-
|
||
ding the Ambassador, and the Ambassador supposedly defending
|
||
apartheid and the Republic Of South Africa's position. To an ex-
|
||
perienced observer it seemed exceedingly shange how the two
|
||
defenders consistently falled to review the grisly fate that befell the
|
||
White citizens of the Belgian Congo, of Angola, or Rhodesia, when
|
||
the black savages took over. At best they quibbled over the academic
|
||
issue of "rights" and other demagogic trappery but never considered
|
||
the fate or the interests of the White people. Tom Braden "on the
|
||
left", however, kept admonishing repeatedly the impending horrors
|
||
of race war (horrible! horrible! horrlble!) unless the niggers got it all,
|
||
and such race war was to be avoided at all costs, even though the
|
||
Whites who built the country went down the drain, even though
|
||
civilization reverted back to the barbarism of the savage.
|
||
Which brings me to a vital point In this dissertation. Why is
|
||
it that when the consequences of a confrontation between
|
||
Whites and Whites (such as World War II) may be a
|
||
124
|
||
worldwide war of horrendous dimensions, there is no
|
||
hesitation whatsoever about promoting it? In fact, they can't
|
||
get such wars going fast enough.
|
||
However, when a race war might be engendered, a war
|
||
that would be short and strictly limited, with the White Race
|
||
coming out as an easy winner, then oh, my god, perish the
|
||
thought! Such horrors are unthinkable! When 350000 of the
|
||
best White people were incinerated in a matter of a few days by
|
||
"Allied" bombing raids over Dresden, Germany, during 1945, the
|
||
blubbering, bleeding hearts were not parttcularly upset. But when
|
||
so much as one deserving nigger gets killed, all hell breaks loose.
|
||
Why is that, you might ask? The answer is plain. A worldwide
|
||
war behween Whites such as in W.W.II kills millions of Whites. There
|
||
is nothing more efficent than Whites killing Whites. Nothing
|
||
could make the Jews happier. A race war in the U.S.A., or in
|
||
South Africa however, would klll only a few White, but it would total-
|
||
ly wipe out the niggers, and the race problem would be solved. This,
|
||
of course, the Jews don't want. The Jews are looking forward to a
|
||
race war alright, but they are nursing and delaying the situation
|
||
until time as they have totally soften up the White
|
||
Man's will to fight and reduced their numbers to where (like
|
||
Custer) they would be wiped out even if they did have the will
|
||
to fight. Each day that goes by the balance is shifting more to the
|
||
benefit of the mud races, as their numbers increase, as the White
|
||
Race shrinks, and as the White Race becomes pathologically more
|
||
and more drugged into the stupor of a Zombie. Hence the delay. But
|
||
the race war is coming whether we like it or not, and it will come
|
||
as soon as the mud races and the Jews are ready - and it will be
|
||
bloody.
|
||
Tbe White Race has never really had a firm, consistent policy
|
||
regarding its position towards the Jews and the mud races except
|
||
for the brief perlod during Hitler's regime in Germany. Even in
|
||
Mussolini's Fascist Italy, race was not reaily the issue, but rather
|
||
the issue focused on the relationship between the state and the in-
|
||
dividual. The policy of the United States government towards the
|
||
Indians, even during and before the nineteenth centure, was one of
|
||
vacillation and indecision, becoming softer and more pro-Indian as
|
||
time went on until today one Indian is worth twenty White Men in
|
||
the eyes of the Jewish occupational government.
|
||
On this issue, as always, Jewish Christianity was constantly in-
|
||
voked about how we MUST love our human fellow men, how we are
|
||
all God's children and how we are all equal (oh, so damned equal!)
|
||
in the eyes of the Lord. Strangely, when the Christians were
|
||
fighting each other in the Thirty Years War and all the other
|
||
religious wars, no such pangs of conscience were invoked,
|
||
125not in the Civll War, nor in W.W.I or in W.W.II, when the White Man
|
||
was slaughtering White Men by the millions.
|
||
Do you get the picture?
|
||
It is high time we come to our senses, protect our own, get the
|
||
parasites off our back and crowd the mud races into oblivion. We
|
||
Creators are not advocating a policy of going out and slaughtering
|
||
anybody, not even Jews or niggers. What we are saying is: let us stop
|
||
subsidizing these lethal parasites and they will soon wither on the
|
||
vine of their own accord. Let us polarize around our own racial
|
||
religion and let the mud races fend for themselves, If they can. Only
|
||
when they (the Jews and the mud races) stop us from exer-
|
||
cising our constitutional and our natural rights and wage
|
||
an attack against us, then, an only then, will we spring to
|
||
our own defense and heap retibuition and warfare against
|
||
our enemies. (Read again Creative Credo No. 64 in the WHITE
|
||
MAN'S BIBLE entitled "Law and order us. Violence Terrorism and
|
||
Self-preservation", esp. Article No. 8 regarding our official position).
|
||
CREATIVITY has it all, says it all.
|
||
Help build a Whiter and Brighter World
|
||
Become a militant Creator.
|
||
lf the White Race is ever to revert back to
|
||
sanity, Christianity will HAVE TO GO. To again
|
||
regain its sanity, it will first have to dump
|
||
Christianity.
|
||
For the White Race Creativity is the Great
|
||
Quantum Leap Foward from out of the present
|
||
Jewish quagmire. lt is equiualent to what the
|
||
Renaissance was to the Dark Ages.
|
||
126
|
||
School for Gifted Boys
|
||
Progress Report
|
||
The construction part of the School for Gifted Boys is practical-
|
||
ly finished. There are still a number of accommodations that need to
|
||
be done. We still have to get most of the equipment for the kitchen.
|
||
That is - a stove, venting hood, refrigerator, freezer and a number
|
||
of other items. Because we have to meet Health Department and
|
||
National Sanitation Foundation standards, everything has to be of-
|
||
ficially approved, and is three times as expensive as it need be. It
|
||
is not good enough to buy good equipment, it has to go through the
|
||
red tape and be approved.
|
||
We sttill need beds, tables and a host of other furnishings, all
|
||
of which are extremely costly. We need your support, your donations,
|
||
your help and your participation.
|
||
We plan to start the first two week session after July 4, namely
|
||
the two weeks from July 6 to July 20. The cost per student for the
|
||
two week session, room & board, instruction and activities is expected
|
||
to be $300, a modest fee that will not cover our expenses, but we
|
||
need to get started. Please spread the word and get as many pro-
|
||
spective candidates as possible that we may contact. Although we
|
||
intend to be more restrictive in the future, we will be glad to accept
|
||
all good White boys and youths between the ages of 10 and 20.
|
||
Help make the inital session a success!
|
||
What you can do to Help.
|
||
1. If you have a boy of your own, or a nephew or a grandson,
|
||
the beat gift you can make to the remainder of his life is to get him
|
||
properly oriented - racially and religiously. Send him to our school.
|
||
2. Sonsor a good White boy even if not a relative of yours. The
|
||
long term benefits can be tremendous for the individual and our race.
|
||
Remember, if we don't save the White Race your money won'y be
|
||
worth a tinkers dam anyway.
|
||
127
|
||
Critique Of A Critique
|
||
Mr. Richard S. Hoehler is a writer and a phllosopher who has
|
||
written several books on the sub]ect of philosophy, Jews and Na-
|
||
tional Socialism. He is domiciled in Colorado and a writer of con-
|
||
siderable talent. Recently he submitted an article, a critique if you
|
||
will, of the Creativity Movement, and since we respect Mr. Hoehler's
|
||
appraisal we printed the article on the front page of Racial Loyalty
|
||
No. 19.
|
||
We believe that a healthy exchange of criticism is always a con-
|
||
structive process in that it either calls forth a re-examination and
|
||
correction of any faults, defects or shortcomings, or it provides an
|
||
excellent opportunity to explain a perfertly valid position, or posi-
|
||
tions that may be grossly misunderstood or misrepresented by the
|
||
critic and/or the world at large. Aher all, nobody is perfect, nobody
|
||
has all the answers, and least of all the critics themselves. As anyone
|
||
knows, it is much easler to criticize than to break new ground and
|
||
build something meaninqful, whether it be a skyscraper, or a new
|
||
movement or a new religion.
|
||
Within this framework, I want to answer some of the cridcisms
|
||
that Mr. Hoehler has raised, not so much for Mr. Hoehler's benefit,
|
||
but or the benefit of all our readers, supporters and members. I want
|
||
to do so because I feel that the questions raised reflect views that
|
||
are commonly bandied about, not so much by our active supporters
|
||
and members, but by spectators on the outside, that group we have
|
||
often referred to as the arm-chair intelligentsia. Whereas I respect
|
||
Mr. Hoehler's philosophy and writings, I must make it clear that he
|
||
is not a member of the Church Of The Creator, and has never made
|
||
any positive contributions to the movement. His leanings are more
|
||
towards National Soclalism, but I do not know whether he belongs
|
||
to any such group either.
|
||
Be that as it may, let us, in a spirit of good will and with an open
|
||
mind, take a look at what Mr. Hoehler had to say about CREATIVI-
|
||
TY, and what our correct position is towards each Issue. Before I
|
||
do so, I want to make a eriticism of Mr. Hoehler's writings in general
|
||
and the Dec. 1984 article in particular, and it is this: Some of his
|
||
statements are so vague one is left wondering what he means, or
|
||
how, if at all, it applies to the question at hand. As we used to say
|
||
when I was in the Florida Legislature: "Your point is so subtle
|
||
it completely escapes me" This is, at least one criticism that has
|
||
never been leveled at me. On the contrary, most people have criticiz-
|
||
ed me by saying that: "You certainly make it perfectly clear as to
|
||
where you stand, perhaps too clear."
|
||
128
|
||
Now we come to some of the points that we do understand, or
|
||
think we do.
|
||
1."One fellow I know claims you are 'too Jewish' for his taste.
|
||
Curiously enough an objective observer could point out certain
|
||
features of your stand which are both histortically or culturally Jewish
|
||
in flavor".
|
||
Alright, let us look at this general broadside. let me say at the
|
||
outset that it is hard to account for some people's, tastes,
|
||
especially when I don't know who this fellow is for whose taste I may
|
||
be "too Jewish". But tastes come in more varieties than Howard
|
||
Johnson's 28 flavors of ice cream, and some of the tastes on the
|
||
modern seene are extremely bizarre and repugnant. We have sex
|
||
perverts, we have people who "adore" Michael Jackson, people who
|
||
hate Hitler. Need I go on? We are not going to try to accommodate
|
||
all tastes, or any, for that matter. If CREATIVITY is not their tasty
|
||
dish, let thern dine elsewhere. The world is fulI of alternatives, most
|
||
of which are Jewish garbage. In fact, all I intend to do is call it as
|
||
I see it, and try to wipe the Jewish pestilence from off the face of
|
||
the earth.
|
||
However, the poInt is that evidently Mr. Hoehler agrees with
|
||
this "fellow", whoever he is, because he goes on to say:
|
||
2."Sarcasm ond cynicism are prime Jewish psychological
|
||
weopons". Perhaps so, Mr. Hoehler, but no mnre so than words, pro-
|
||
paganda, religion, money, terrorism, military hardware and a million
|
||
other weapons that are used by Jews and non-Jews alike in order
|
||
to prevail over their enemies and survive. You yourself extensively
|
||
use sarcasm and cynicism in your writings. Even our common idol,
|
||
Adolf Hitler, used them all extensively, all the way from sarcasm to
|
||
military hardware in order to prevail, and only a fool would allow
|
||
himself to be willingly divested of all the useful waeapons at his
|
||
disposal because somebody might accuse him of using weapons us-
|
||
ed by the Jews. We have no intentions of voluntarily disarming
|
||
ourselves so our enemies can make mincemeat out uf us. (Read again
|
||
"Self-imposed Handicaps" in Issue No. 6 of Expanding Creativity)
|
||
3. This brings me to the crux of Mr. Hoehlor's criticism. "Beware
|
||
in fighting with monsters lest you yourself become a monster!" he
|
||
says, quoting Nietsche. How cute! The alternative that is not men-
|
||
ioned is to evidently let the monster devour you.
|
||
So I am glad this issue was raised because it is one of the silliest
|
||
shibboleths that has ever been bandied about, and in answer let me
|
||
draw you a picture.
|
||
If you were part of an army that was provided with nothing more
|
||
than slingshots and you were engaged in a life and death battle with
|
||
m opposition army that was armed with marhine guns. you would,
|
||
believe, be at a serious disadvantage, to say the least. Now if your
|
||
129
|
||
dumb leader sald to you "yes, we too could obtain machine guns,
|
||
but heaven forbid, we don't want to be like our enemies, and we will
|
||
therefore do the honorable thing. We will faithfully stick with our
|
||
slingshots, even though we are wiped out to a man".
|
||
That would be pretty dumb, wouldn't it? In fact, suicidal
|
||
We CREATORS don't intend to commit suicide and we are not
|
||
dumb enough to have our prime weapons struck out of our hands.
|
||
(Read agoin Knocking the Key Weapon from out of the Enemy's
|
||
Hands", in R.L. No. 17 in this book). No indeed, if the enemy is us-
|
||
ing machine guns and has weapons superior to ours, we want to make
|
||
damn sure we not only avail ourselves of machine guns too, but also
|
||
that ours are superior to the enemy's, and add to that a whole shop-
|
||
ping list of other superior weapons - mortars, cannons, tanks, air-
|
||
craft, bombers, or whatever it takes. That is, in fact, our position:
|
||
we will do whatever it takes, and to hell with the slingshot
|
||
advocates.
|
||
It is here that I want to reveal a crucial observation to Mr.
|
||
Hoehler: I have learned more from the Jews, from Jewish
|
||
weapons and tactics than have from all the White scholars,
|
||
presidents and philosophers put together, and I have no
|
||
hesitation, apologies and no compunction about saying so. The Jews,
|
||
a small parasitic minority, have survived for 5000 years and now own
|
||
and control the world. It behooves us to study how they have done
|
||
it and utilize the same effective and powerful weapons. This I have
|
||
done and it is all polarized into a White racial religion. If that is "too
|
||
Jewish" for some fellow's "taste", that is too bad, but I say to hell
|
||
with hanging onto the slingshots. We are determined to SUR-
|
||
VIVE AND WIN, and use whatever weapons it takes.
|
||
4. We now come to one of the weakest and most indefensible
|
||
of all charges levelled at us, and that is Mr. Hoehler's criticism of
|
||
our SALUBRIOS5 LIVING approach to good health and a sound
|
||
mind. Evidently such an attitude, too, is Jewish, and see, therefore
|
||
we should not "concem ourselves with dietary rules". Why?
|
||
Because Mr. Hoehler says, it is Jewish brain-rot and as con-
|
||
clusive evidence he cites Ralph Waldo Emerson's quotation: "A good
|
||
mind can nourish himself on a broth of boiled shoes, if need be!"
|
||
Well, I didn't know Emerson said that, but l'll take Mr. Hoehler's
|
||
word for it, and make a comment of my own. If Emerson did say
|
||
that, it was one of the most stupid remarks he ever made, and
|
||
evidently Emerson was completely Ignorant of the scientific informa-
|
||
tion now available about how to nuriure a healthy body and a sound
|
||
mind. He evidently was also grossly ignorant about certain rules of
|
||
living that can ruin not only a healthy body, but also the mind that
|
||
inhabits that body. Surely, even the most naive and uninformed will
|
||
admit that such rules exist. Surely no individual a indifferent
|
||
130
|
||
as to whether his mind and body are in excellent health,
|
||
whether they are functioning efficiently and effectively, as
|
||
to whether they are imbued with a good feeling of energy
|
||
and well being, or whether on the other hand they feel sick,
|
||
despondent, suicidal, their body racked with pain and
|
||
lathargy. There is a difference, isn't there? And surely, what you
|
||
ingest into your body makes a difference. How you treat your body,
|
||
whether you treat it intelligently or abuse it like a wanton fool, does
|
||
make a difference, doesn't it? Whether you "nourish" your body with
|
||
boiled shoe leather, cocaine, smoke pot, smoke tobacco, or consume
|
||
100 to 200 pounds of sugar a year does make one hell of a differece.
|
||
We CREATORS call that difference "Salubrious Living". We have
|
||
reviewed just one chapter, namely Chapter 8 of our book of the same
|
||
name nn this important subject. We hope it will help some uninformed
|
||
people to begin educating themselves for their own benefit.
|
||
But let us not be too hard on Mr. Emerson. He is not alone
|
||
among the intelligentsia who are compIetely screwed up in their ap-
|
||
proach to health and common sense. There are millions of them still
|
||
wandering the earth today who may know everything about the 18th
|
||
Dynasty that ruled Egypt several thousand years ago, but are com-
|
||
pletely ignorant regarding the first constructive rule about taking care
|
||
of their own bodies, the same bodies that house their closed minds,
|
||
and both suffer much as a result. There are more hundreds of millions
|
||
meandering the face of the earth who gorge on toxic junk foods, overf-
|
||
ed and undernourished. Most of them are obese, lethargic, loaded
|
||
with chemical toxins, Inviting cancer and all the other degenerative
|
||
diseases of civllization. As George Dietz has said repeatedly, "Those
|
||
who will not read have no advantage over those who cannot".
|
||
No indeed, Mr. Hoehler, SALUBRIOUS LIVING is NOT
|
||
Jewish. It Is just plain, good common sense. The A.M.A. and their
|
||
medical dogma of drugs, chemicals, polsons and the whole mess
|
||
of unnatural toxins is Jewish. It causes cancer, diabetes, heart disease
|
||
and a whole plethora of so-called degenerative diseases that our
|
||
"civilization" is aflicted with, but rarely found among the primitive
|
||
races of mankind. the "approved" A.M.A. treatent of cancer,
|
||
for instance, is cut, burn, and poison. THAT IS JEWISH.
|
||
But living in accordance with, and in harmnny with the Laws
|
||
of Nature, and taking care of our health, our mind, our society, our
|
||
gene pool and our environment is about as un-Jewieh as you can get.
|
||
It is strictly CREATIVE, strictly aIl White, and that is what
|
||
CREATVITY is all about. The fact that the primitive ignorant Jews
|
||
may have imbedded some stupid dietary superstitions in their
|
||
perverted gutter religion does not in the least deter, or discourage
|
||
us from using common sense in understanding and applying the Laws
|
||
of Nature. My only regret is that I was not apprised of this extremely
|
||
131
|
||
important body of knowledge when I was a child, Instead of being
|
||
misled by Jew-trained doctors for most of my adult life. I somcerely
|
||
regret that only late in life did I stumble onto this vital area
|
||
of human knowledge, when I could have enjoyed the
|
||
benefits thereof from the day I was born. But as Adolf Hitler
|
||
said - "There are truths lying around on the streets, but few people
|
||
will recognize them." Let us repeat: those who wIIl not read - the
|
||
closed mind - the sick mind.
|
||
We now come to tbe religion that CREATIVITY
|
||
something in common with Judaism because somehow we
|
||
embrace "monotheism". This is exceedingly strange since this im-
|
||
plies that we CREATORS too embrace the "One God" thesis, when
|
||
we are one of the foremost advocates of dumping spookcraft - all
|
||
spookcrafts. Not only that, but evidently when we try to solve an over-
|
||
whelmlng world problem - namely the Jewish pestilence - by us-
|
||
ing logic, by being rational, by using our brains, by trying to organize
|
||
a systematic and effective counter-force to the Jewish power
|
||
establishment, this is evldently deemed extremely bad, and brands
|
||
us as being cold and unemotional. Evidentely, Mr. Hoehler goes along
|
||
with other simllar critics and implies that we should be irrational,
|
||
ilIogical and silly about the whole thing, play childish games instead
|
||
and employ the help of imaginary spooks to do the job for us. If we
|
||
don't we are cold and unemotional. Not only that but the more of
|
||
a muddled mish-mash we can drag into the plcture, why the hap-
|
||
pier everybody will be, whether we get the job done or not.
|
||
seems to be the Implied alternative to CREATIVITY.
|
||
Well, we will not be hoodwinked or misIed down a blind alley.
|
||
(Read again: "A Polyglot Mind and a Polyglot Society - Who Needs
|
||
Them?" ln Issue No. 10 of Expanding Creatiuity). For too long the
|
||
White Race has been aimlessly wandering in a pointless disorganiz-
|
||
ed sea of confusion, a muddled mish-mash of meaningless Jewish
|
||
shibboleths, and it has led to nothing but unmitigated disaster for
|
||
the White Race. Believe me, just because we are trying to be rational,
|
||
factual, logical, organized and systematic in solving a dire problem
|
||
does not mean we are unemotional. By no means. We CREATORS
|
||
can get as fired up as anybody, if not more so. But that
|
||
doesn't mean we must be silly and confused about it. We aim
|
||
to concentrate and direct that fire effectively at the target. (Read
|
||
again "The Time has come for the White Race to establish its own
|
||
Pole Star". in Issue No. 20 of this book).
|
||
In conclusion, let me say this: We CREATORS are not in the
|
||
business of trying to impress anyone, or to entertain anyone. We mean
|
||
to get an important job done, and sacrifice whatever it takes, do
|
||
whatever it takes. If we have learned some successful tactics from
|
||
the Jews and use their own weapons against them, why that's great.
|
||
132
|
||
That does not make us Jewish in the least. It only means that we
|
||
deplore the slingshot syndrome. There is one major difference
|
||
between the White Race and the Jews that will always re-
|
||
main - and that is: The Jews are eternal parasites and can
|
||
only survive on the backs of a productive host. On the other
|
||
hand, we CREATORS are builders and producers and need
|
||
no help from any of theother raaces, least of all parasites
|
||
and other mud races, and we seek to build a Whiter and
|
||
Brighter World for our own kind.
|
||
This attitude will make a lot of Christians, bleeding hearts,
|
||
muddle-headed hyprocrites, mealy-mouthed sentimentalists,
|
||
dopeheads, cowards and sycophants mad. That's too damn bad. But
|
||
now that we have found our Pole Star we will remain on our course,
|
||
we will remain factual, rational, logical and determined to do the
|
||
Job that must be done. We are interested only in those stout he hearts
|
||
that will help us get that awesome job done, and have little interest
|
||
in those who have nothing better to do than throw roadblocks in our
|
||
way.
|
||
We Creators would rather be promoting a
|
||
cause that may be unpopular at this time but will
|
||
win in the end, than one that may be populur now
|
||
but lose in the end.
|
||
The biggest problem we have to contend with
|
||
(and correct) is the screwed up thinking of the
|
||
White Race itself.
|
||
133
|
||
</conspiracyFile> |