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280 lines
18 KiB
Plaintext
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From ats5@internet01.comp.pge.com Thu Aug 4 15:11:16 1994
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Date: Wed, 3 Aug 94 23:47:14 PDT
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From: Andy Smith <ats5@internet01.comp.pge.com>
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Subject: REFLECTIONS ON STUDENT ACTIVISM
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REFLECTIONS ON STUDENT ACTIVISM
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Abbie Hoffman
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Speech to the first National Student Convention, Rutgers University,
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February 6, 1988
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I guess you can't see my button. It says, "I fought tuition." It's a
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two part set, actually. The second button says, "And tuition
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won."
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You should know that over 650 students have registered as
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delegates here, representing over 130 different schools. You have
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come despite freezing weather and hard economic times to do
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something that I'm not sure anybody is yet ready to comprehend.
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I'm absolutely convinced that you are making history just by
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being here. You are proving that the image of the American
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college student as a career-interested, marriage-interested, self
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centered yuppie is absolutely outdated, that a new age is on the
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rise, a new college student.
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There's been a lot of talk about comparing today to what went on
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in the sixties. I would remind you that in 1960, when we started
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the Student Nonviolent Coordinating Committee to fight in the
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South in the civil rights movement, less that 30 people came
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together to begin it. The famous Students for a Democratic
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Society, which we're all reading about, was formed in 1962 with
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exactly 59 people. No one before this has done anything this
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bold, imaginative, creative, and daring to bring together this
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many different strains of people, who all believe in radical
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change in our society. It is just an amazing feat. And I wish you
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the best of luck today, and especially tomorrow, when you have to
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decide whether to go forward or backward. I'd also like to take
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this moment to salute our glorious actor-in chief: Happy Birthday
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Ronald Reagan! I don't believe anyone in here believes its "Good
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morning in America" tonight.
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I have a lot of speeches in my head: On the CIA, urine testing,
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nuclear power, saving water -- that's my local battle. We're
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fighting the Philadelphia Electric Company's attempt to steal the
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waters of the Delaware River for yet another nuclear plant. A
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local battle? I don't know. One out of ten Americans drink from
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that river. I also speak on the modern history of the student
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protest and on Central America, where I've been five times. Every
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time I get before a microphone I'm extremely nervous that
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chromosome damage and Alzheimer's will take their toll. I'll come
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out foaming at the mouth, accusing the CIA of pissing in the
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nuclear plants, to poison the water, to burn out the minds of
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youth, so they'll be easy cannon fodder for the Pentagon's war in
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Central America. Actually that's probably not a bad speech.
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On Tuesday I had to give a speech at the local grammar school to
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nine year-olds. I said, "Go ahead, pick any subject you want."
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They wanted to hear about hippies. My 16-year old kid, America,
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heard me give this speech about how you can't have political and
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social change without cultural change as well, and he said,
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"Daddy, you're not gonna bring back the hippies are you? The
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hippies go to Van Halen concerts, get drunk, throw up on their
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sweatshirts and beat up all the punks in town." I said, "Okay, no
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hippies." That was last year, this year he's changed his mind.
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His mother and I were activists in the sixties, and he heard all
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the anti-war stories over and over again, never believed any of
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it. Then one night last spring he saw the documentary "Twenty
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Years Ago Today" about the effect of the Beatles' Sergeant
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Peppers Lonely Hearts Club Band on us all. It's about the only
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thing I'm ever going to recommend to anybody about the sixties, a
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simply brilliant documentary. He sat there watching cops fight
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with the young people in the streets, people put flowers at the
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Pentagon in the soldiers' bayonets, and the Pentagon rise in the
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air, he saw it move just like we said it did. Tears cam streaming
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out his eyes, and he called up and said, "Daddy, why was I born
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now? I should have been a hippie."
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When I went to college long ago there was a ritual that we all
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had to go through at freshman induction. We were herded into a
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big room and the dean of admissions came and gave us a famous
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speech, "Look to your right, look to your left, one of you three
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won't be here in four years when it comes time to graduate." I'm
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going to say to you, "Look to your right, look to your left, two
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of you three won't be here in four years." That's about the
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attrition rate of the left. I'm sure that many of the people who
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want to organize interplanetary space connections have got
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everything worked out with Shirley MacLaine, and it's Okay with
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me that they become moonies and yuppies and then borne-again
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Mormons. They're not the ones who keep me up at night. But I
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worry about the good organizers, the successful organizers.
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You're the ones who know you can actually get better at this,
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that you can get good at it. You know that being on the side of
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the angels, being right, isn't enough. To succeed you also have
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to work very hard with lots of cooperation from those around you.
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You have your wits about you continuously, show up on time, and
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follow through. These are the things that take place behind the
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scenes that keep you aimed a goal, at victory, at success. And I
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worry because somehow on the left, all too often, it's like three
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people in a phone booth trying to get out. Two are really trying
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to kick the third one out, and that's how they spend all their
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time. The third one's always called some dirty name that ends in
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an "ist." It's been a movement that devours its own. I look out
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at you and I think of my comrades, not the people you saw in The
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Big Chill, but people that were great movement organizers. You
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know some of their names, and many others you don't know. They
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risked not just their careers, marriage plans, and ostracism from
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their family, but their lives. They faced mobs with chains and
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brass knuckles, the clubs of the police, the dirty tricks and
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infiltrations of the FBI, and the CIA, Army intelligence, Navy
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intelligence, and local red squads all around the country. They
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had pressure put on their families. They were prepared for all
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this from the moment they decided to go against the grain and
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take on the powers that be. They were not prepared for the
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infighting. They were not prepared for a movement that devours
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itself. That has got to cease. I remember a very free and open
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democratic meeting in a room in New York City in 1971. All the
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various strains were there. There was one group that disagreed
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with the decision making structure that had been set up. They
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wanted to settle their differences with the majority so they came
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armed with baseball bats. I can't remember the groups name--it
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was the National Labor Committee or Caucus-- but I do remember
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the name of it's leader, Lynn Marcus, better known today as
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Lyndon LaRouche.
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The movement has had its share of other problems. We are too
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issue-oriented and not practical enough. We debate issues
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endlessly, Deciding whose issue is more important than whose
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other issue, and so letting the moment of opportunity in history
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pass. By that time there's another issue There that's outstripped
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the other two. We debate which "ism" is more important than which
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other "ism", and I agree that all the isms lead to schisms which
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lead to wasms. We need a new language as we enter the next
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century.
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We need to be rid of the false dichotomies. There's been a big
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discussion going on for the last couple of days here about
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whether the organizing focus should be local, regional, national,
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or interplanetary. I have never seen a national issue won that
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wasn't based on grassroots organizing and support. On the other
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hand, I have never seen a local issue won that didn't rely on
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outside support and outside agitators. Another false dichotomy is
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one that I call "In the system/out of the system." Between inside
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the system and outside it is a semipermeable membrane. And
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either-or is only a metaphysical question, not a practical
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one. The correct stance, especially now in these times, is one
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foot in the street-- the foot of courage, that gets off the
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curbstone of indifference--and one foot in the system--the
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intelligent foot, the one that learns how to develop strategies,
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to build coalitions, to negotiate differences, to raise money, to
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do mailing lists, to make use of the electronic media. You need
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that foot too. The brave foot goes out into the street to strike
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out against the enculturation process that says: "Stay indoors,"
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"Don't go out into the street," "You lose your job in the
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street," "There's crime in the street,""You'll be homeless,""It's
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terrible,""Yecch." Civil disobedience--blocking trucks, digging
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up the soil, occupying the buildings, chaining yourself to fences
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(I spent my summer vacation chained to a fence)--can be a
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necessary act of courage, but it doesn't take a hell of a lot of
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brains.
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Decision making has been a problem on the left. In the sixties
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we always made decisions by consensus. By 1970, when you had 15
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people show up and three were FBI agents and six were
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schizophrenics, universal agreement was getting to be a problem.
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I call it "The Curse of Consensus Decision Making," because in
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the end consensus decision making is rule of the minority: the
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easiest form to manipulate, the easiest way to block any real
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decision making. Trying to get everyone to agree takes forever.
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Usually the people are broke, without alternatives, with no new
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language, just competing to see who can burn the shit out of the
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other the most. There must be a spirit of agreement and in this
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way most decisions _are_ made by consensus, but there must also
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be a format whereby you can express your differences. The
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democratic parliamentary procedure--majority rule--is the toughest
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to stack, because in order to really get your point across you've
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got to go out and get more people to come in to have the votes
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the next time around.
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My vision of America is not as cheery and optimistic as it might
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be. I agree with Charles Dickens, "These are the worst of times,
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these are the worst of times." Look at the institutions around us.
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Financial institutions, bankrupt; religious institutions,
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immoral; communications institutions don't communicate;
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educational institutions don't educate. A poll yesterday showed
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that 48% of Americans want someone else to run than the current
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candidates. The last election in 1987 had the lowest turnout
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since 1942. There are people that say to a gathering such as
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this--students taking their proper role in the front lines of
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social change in America, fighting for peace and justice-- that
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this is not the time. This is not the time? You could never have
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had a better time in history than right now.
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My fingers are crossed because I hope that you won't let the
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internal difference divide you. I hope that you'll be able to
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focus on the real enemies that are out there. In the late sixties
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we were so fed up we wanted to destroy it all. That's when we
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changed the name of America and stuck in the "k." The mood is
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different today, and the language that will respond to todays
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mood will be different. Things are so deteriorated in this society,
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that it's not up to you to destroy America, it's up to you to go
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out and save America. The same impulse that helped us fight our
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way out of one empire 200 years ago must help us get free of the
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Holy Financial Empire today. The transnationals--with their money
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in Switzerland, headquarters in Luxembourg, ships in tax-free
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Panama, natural resources all over the emerging world, and their
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sleepy consumers in the United States--do not have the interest
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of the United States at heart. Ronald Reagan and the CIA are
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traitors to America, they have sold it to the Holy Financial
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Empire. The enemy is out there, he's not in this room. People are
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allowed to have different visions and different views, but you
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have to have unity.
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You also have to communicate a message and to do that you have to
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have a medium. We know television as the boob tube. We know
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educational television as an oxymoron, a contradiction in terms.
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We know it from reading fake intellectuals like Alan Bloom and
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his _Closing of the American Mind_, or from reading good ones
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like Neil Postman, whose _Amusing Ourselves to Death: Public
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Discourse in the Age of Showbiz_ is a wonderful book. Bloom wants
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us to shut off the t.v. and start reading the Bible, and Postman
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just wants us to shut off the t.v. They are critics of t.v., but
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they are not organizers. A lot of people say, "Abbie, you just
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perform for the media, that's your duty, you manipulate," a lot
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of things like that. This is a misconception. I have never in my
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life done anything for the media.I'm speaking to you through a
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microphone because my voice is soft, and I couldn't reach all of
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you unless I used it. That's why I use the microphone. But my
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words are not for this goddam microphone. If you want to reach
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hundred of thousands or millions of people, you have to use the
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media and television. Television has an immense impact on our
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lives. We don't read, we just look at things. We don't gather
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information in an intellectual way, we just want to keep in
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touch.
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As bad as it is, television has the ability to penetrate our
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fantasy world. That's why the images are at first quick and
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action-packed, very short, very limited and very specific, and
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afterwards vague, blurry and distorted. How can these images not
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be very important? They determine our view of the world. We in
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New England would not have known there was a civil rights
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movement in the South. We would not have known racism existed,
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that blacks were getting lynched, that blacks were not getting
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service at a Woolworth counter, if it hadn't been for television.
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We weren't taught it in our schools or churches. We had to see it
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and feel it with our eyes. You have to use that medium to get
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across that image that students have changed. YOu have to show it
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to them. Let the world watch, just like we watch students in the
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Gaza strip fight for their freedom and justice, students in
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Johannesburg, in El Salvador, In Central America, In the
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Phillipines fight for their freedom.
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One hundred and thirty schools represented here today out of
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5,000 colleges and universities in America reminds us that going
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against the grain at the University of South Dakota or Louisiana
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Stat is a very tough, lonely job. You have to feel that you're
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part of something bigger. You want to know that there's a
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movement out there. That's where the role of a national student
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organization becomes so important, giving hope and comfort to
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people that are out there trying to make change at a grassroots
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level.
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The student movement is a global movement. It is always the young
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that make the change. You don't get these ideas when you're
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middle-aged. Young people have daring, creativity, imagination
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and personal computers. Above all, what you have as young
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people that's vitally needed to make social change, is impatience.
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You want it to happen now. There have to be enough people that
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say, "We want it right now, in our lifetime." We want to see
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apartheid in South Africa come down right now. We want to see the
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war in Central America stop right now. We want the CIA off our
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campus right now. We want an end to sexual harassment in our
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community right now. This is your movement. This is you
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opportunity.
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Be adventurists in the same sense of being bold and daring. Be
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opportunists and seize this opportunity, this moment in history,
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to go out and save our country. It's your turn now. Thank you.
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